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Boeddhisme. --- Buddhism --- Buddhism. --- History --- 581-960. --- China. --- -Buddhism. Kina. --- Geschichte 618-907. --- Buddhism. Kina. --- Buddhismus.
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"Contextualizing the sutra within a milieu of intense religious and cultural experimentation, this volume unravels the sudden rise of Diamond Sutra devotion in the Tang dynasty against the backdrop of a range of social, political, and literary activities. Through the translation and exploration of a substantial body of narratives extolling the efficacy of the sutra, it explores the complex social history of lay Buddhism by focusing on how the laity might have conceived of the sutra and devoted themselves to it. Corroborated by various sources, it reveals the cult's effect on medieval Chinese religiosity in the activities of an empowered laity, who modified and produced parasutraic texts, prompting the monastic establishment to accommodate to the changes they brought about"--
Buddhism --- Buddhism. --- History --- Tripiṭaka. --- Tripiṭaka. --- Tripiṭaka. --- Criticism, interpretation, etc. --- Publication and distribution --- History. --- 581-960. --- China.
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Buddhism --- Buddhism. --- Reisebericht. --- Reisebericht. --- Travel. --- History --- Ennin, --- Ennin, --- Travel. --- 581-960. --- Geschichte 800-900. --- Geschichte 800-900. --- China --- China. --- China. --- China. --- Description and travel.
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"Although scholars have long assumed that early Chinese political authority was rooted in Confucianism, rulership in the medieval period was not bound by a single dominant tradition. To acquire power, emperors deployed objects and figures derived from a range of traditions imbued with religious and political significance. Author April D. Hughes demonstrates how dynastic founders like Wu Zhao (Wu Zetian, r. 690-705), the only woman to rule China under her own name, and Yang Jian (Emperor Wen, r. 581-604), the first ruler of the Sui dynasty, closely identified with Buddhist worldly saviors and Wheel-Turning Kings to legitimate their rule. During periods of upheaval caused by the decline of the Dharma, worldly saviors arrived on earth to quell chaos and to rule and liberate their subjects simultaneously. By incorporating these figures into the imperial system, sovereigns were able to depict themselves both as monarchs and as Buddhas or Bodhisattvas in uncertain times.
Buddhism and state --- Buddhism and state. --- Buddhism --- Buddhism. --- History --- History --- Sui Wendi, --- Sui Wendi, --- Wu hou, --- Wu hou, --- 581-960. --- China.
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Aśvaghoṣa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives—in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium—and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant. Conceiving the Indian Buddhist Patriarchs in China is the first attempt to situate the medieval Chinese hagiographies of Aśvaghoṣa, Nāgārjuna, and Āryadeva in the context of Chinese religion, culture, and society of the time. It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoṣa, Nāgārjuna, and Āryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China. Rich in information and details about the inner world of medieval Chinese Buddhists, Conceiving the Indian Buddhist Patriarchs in China will be welcomed by scholars and students in the fields of Buddhist studies, religious studies, and China studies.
Buddhism -- China -- History -- 581-960 --- Buddhism -- China -- History -- To 581 --- Buddhist hagiography -- China -- History --- Buddhist saints -- Historiography --- Buddhist hagiography --- Buddhist saints --- Buddhism --- Religion --- Philosophy & Religion --- Saints, Buddhist --- Saints --- Hagiography, Buddhist --- Hagiography --- History --- Historiography
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Ben shu jiang Dunhuang seng si na ru dao zheng ge zhong gu she hui fo jiao fa zhan de zhe ge da de li shi bei jing dang zhong, yi Dunhuang jing tu si he long xing si wei chong dian, yan jiu Tang hou qi Wu dai Song chu Dunhuang seng si de cun zai xing tai. 本书将敦煌僧寺纳入到整个中古社会佛教发展的这个大的历史背景当中, 以敦煌净土寺和龙兴寺为重点, 研究唐后期五代宋初敦煌僧寺的存在形态.
Buddhism --- Buddhism. --- Buddhist monasteries --- Buddhist monasteries --- Buddhist monasteries. --- Fo jiao --- History --- History --- History --- Si yuan --- Yan jiu --- 581-960. --- China --- China. --- Dun huang (li shi di ming) --- Fo jiao shi --- Yan jiu.
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