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297.13 --- Islam: cultus; liturgie --- #GGSB: Islam --- #GGSB: Gebed --- 297.13 Islam: cultus; liturgie --- Islam --- Gebed
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#GGSB: Islam --- 297.13 --- 297.13 Islam: cultus liturgie --- Islam: cultus liturgie --- Islam ; feesten --- Islamitische kalender --- Ibadaat --- Aanbiddingen --- 297.13 Islam: cultus; liturgie --- Islam: cultus; liturgie --- Islam
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#GGSB: Islam --- #GGSB: Gebed --- 297.13 --- 297.13 Islam: cultus liturgie --- Islam: cultus liturgie --- 297.13 Islam: cultus; liturgie --- Islam: cultus; liturgie --- Islam --- Gebed
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Islam and architecture --- Space (Architecture) --- Mosques --- 297.13 --- 726.2 --- Islam: cultus; liturgie --- Moskeeen. Minaretten --- 726.2 Moskeeen. Minaretten --- 297.13 Islam: cultus; liturgie --- Architecture islamique
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Islam: cultus; liturgie --- Islamic festivals --- Customs and practices. --- 297.13 Islam: cultus; liturgie --- Islamic festivals. --- 297.13 --- Fasts and feasts --- Islam --- Islam.
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Islam --- 297.12 --- 297.13 --- 297.12 Islam: theologie; doctrine --- Islam: theologie; doctrine --- 297.13 Islam: cultus; liturgie --- Islam: cultus; liturgie --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Religion and spirituality. --- Religious practice. --- Religion.
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"Editors Weismann and Malik have done a fabulous service by compiling this collection of timely essays about the place of da'wa, or "proselytization," in modern, globalized Islam. The authors and editors define and problematize the term carefully and lay out the need for a work such as this. At a time when much Western media is myopically focused on extremism and the more violent manifestations of global jihad, the Islamic world is fundamentally and simply more concerned with proselytization. The contributors represent a variety of approaches and come from a wide range of academic, religious, and national background, which will lend significantly to the credibility of this work"--
Daʻwah (Islam) --- Islam --- 297.17 --- 297.13 --- 297.13 Islam: cultus; liturgie --- Islam: cultus; liturgie --- 297.17 Islam: religieus geïnspireerde acties; fanatisme --- Islam: religieus geïnspireerde acties; fanatisme --- Dakwah (Islam) --- Dawa (Islam) --- Evangelistic work (Islam) --- Proselytizing --- Evangelistic work --- Missions
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Sacrifier, mettre à mort rituellement une victime animale, voilà qui s'inscrit au cœur de multiples pratiques des sociétés musulmanes, qu'elles soient transplantées en Europe, ou qu'on les observe parmi ce milliard d'individus qui, à travers le monde, de l'Afrique à l'Asie, suit la foi révélée par le Prophète Muḥammad. Égorger de ses ongles la victime animale au Maghreb, boire ou se baigner dans le sang de celle-ci dans les cultes zar soudanais, partager et cuisiner les chairs des bêtes égorgées au sein de la communauté, comme dans la Grèce ancienne, ou solliciter une protection. Que reste-t-il de l'islam dans ces formes quotidiennes du sacrifice ? Encore faudrait-il, ou non, distinguer celui-ci de l'abattage rituel des animaux nécessaires à la consommation halâl des chairs, tout comme dans le cas des viandes juives casher. On peut mettre pourtant en évidence un modèle musulman du rituel sacrificiel, que reconstruit l'anthropologue à partir des rites établis dans la sunna, dans les gestes et dires du Prophète. Le sacrifice que se propose de faire Abraham de son fils, Isaac pour les juifs, Ismaël pour les musulmans, répond à des questions fondamentales : comment peut-on naître d'une femme ? Comment assumer le rôle de père et la soumission du musulman à Dieu ? Questions que pose aussi le sacrifice effectué pour la naissance d'un enfant. Voilà la vision orthodoxe qui inspire le sacrifice du Pèlerinage à La Mekke, et celui effectué le même jour dans l'ensemble de la communauté musulmane à l'occasion de la fête de l'ayd al-kabîr. L'islam n'inscrit pas, contrairement au christianisme, le sacrifice au cœur de son dogme. Il lui accorde cependant une place essentielle dans ses pratiques rituelles : accompagnant toutes les étapes de la vie individuelle, producteur du lien social, lieu de multiples recompositions et transgressions, produisant de nouvelles références locales à l'universalité que celles qu'induit le modèle ibrâhîmien, les rituels sacrificiels musulmans…
Sacrifice --- Islam --- Rituals --- 297.13 --- -Sacrifice --- -Burnt offering --- Worship --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islam: cultus; liturgie --- Rituals. --- Islam. --- -Islam: cultus; liturgie --- 297.13 Islam: cultus; liturgie --- -297.13 Islam: cultus; liturgie --- Burnt offering --- Sharia (Islamic religious practice) --- Sacrifice - Islam --- Islam - Rituals --- Religion --- Philosophy & Religion --- Muslim anthropology - Ritual sacrifices. --- Coutumes et pratiques
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During the first three centuries of Islamic rule, Muslims first articulated what it meant to become Muslim. In early Islamic sources, references to conversion describe an act of religious, political, and social transition. Conversion stories were an important way for historians to emphasize Allah at work in the Muslim community and to convey the unique qualities of Muhammad and the Qu'ran. In these texts, historians not only revealed the diverse nature of conversion and perceptions of it, but also illuminated their own religious debates, social concerns, political orientations, and ideological.
Islam --- Muslim converts. --- Conversion --- Historiography. --- Customs and practices. --- History. --- Muslim converts --- Religious conversion --- Psychology, Religious --- Proselytizing --- Islamic converts --- Converts --- Muslims --- Islamic religious practice --- Sharia (Islamic religious practice) --- Historiography --- Customs and practices --- Islam&delete& --- History --- Research --- 297.13 --- 297 <09> --- 297 <09> Islamisme. Mahométisme--Geschiedenis van ... --- 297 <09> Islam. Mohammedanisme--Geschiedenis van ... --- Islamisme. Mahométisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van ... --- 297.13 Islam: cultus; liturgie --- Islam: cultus; liturgie --- Islam. Mohammedanisme--Geschiedenis van .. --- Islam - Historiography. --- Islam - Customs and practices. --- Conversion - Islam - History. --- Islam. Mohammedanisme--Geschiedenis van .
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Islam --- -Funeral rites and ceremonies, Islamic. --- -Islamic Empire --- -Sex role --- -297.15 --- 297.13 --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Funeral rites and ceremonies, Islamic --- Muslim funeral rites and ceremonies --- Funeral rites and ceremonies --- History. --- Customs and practices. --- Social conditions. --- Religious aspects --- -Islam. --- Islam: ethiek; religieuze wetten --- Islam: cultus; liturgie --- Rituals --- Muhammad, --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Muḥammad, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- Islamic Empire --- Islamic funeral rites and ceremonies. --- Sex role --- Islam. --- 297.13 Islam: cultus; liturgie --- 297.15 Islam: ethiek; religieuze wetten --- Islamic funeral rites and ceremonies --- 297.15 --- Islamic religious practice --- Sharia (Islamic religious practice) --- Social conditions --- Customs and practices --- History --- Religious aspects&delete& --- محمد الرسول, --- محمد النبي,
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