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Islam --- 297.1 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims
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297.1 --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam. --- Islam --- Muslims --- Musulmans
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Islam --- 297.1 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8
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Ismailites --- Doctrines. --- 297.1 --- -Ismaili --- Ismailians --- Assassins (Ismailites) --- Shīʻah --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Doctrines --- -Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Ismailites - Doctrines.
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Shiites --- Conversion --- Islam --- Jafar ibn Mansur al-Yaman --- Ismailites --- Doctrines --- 892.7 --- 297.1 --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- 892.7 Arabische literatuur --- Arabische literatuur --- Conversion - Islam
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In Muslim Tradition G. H. A. Juynboll undertakes a broad-ranging review of the closely linked questions of date, authorship and origin of hadiths, i.e. the traditions of the prophet. Hadiths, which record the sayings and deeds of the prophet Muhammad, are central to Islamic teaching and beliefs and command a respect in the Islamic world second only to the Qur'an. The question of when, how and where particular hadiths came into existence is basic to the understanding of the formative period of Islam. This statement of a sceptical position, which can be visualized as located between, on the one hand, the orthodox Muslim view and, on the other, that of Western scholars, uses all the rich material available and explores the possibilities it opens up. The book faces major issues and reaches conclusions which may provide a basis for future debate in which, it is hoped, both Muslim and Western scholars will participate.
297.1 --- Hadith --- -Tradition (Islam) --- Islamic law --- Islamic literature --- Sunna --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- History --- Arts and Humanities --- Hadith - History --- History.
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Can non-Muslims be saved? And can those who are damned to Hell ever be redeemed? In Islam and the Fate of Others, Mohammad Hassan Khalil examines the writings of influential medieval and modern Muslim scholars on the controversial and consequential question of non-Muslim salvation. This is an illuminating study of four of the most prominent figures in the history of Islam: Ghazali, Ibn'Arabi, Ibn Taymiyya, and Rashid Rida. Khalil demonstrates that though these paradigmatic figures tended to affirm the superiority of the Islamic message, they also envisioned a God of mercy and justice and a Paradise populated by Muslims and non-Muslims. Islam and the Fate of Others reveals that these theologians'interpretations of the Qur'an and hadith corpus-from optimistic depictions of Judgment Day to notions of a temporal Hell and salvation for all-challenge widespread assumptions about Islamic scripture and thought. Along the way, Khalil examines the writings of many other important writers, such as Ibn Qayyim al-Jawziyya, Mulla Sadra, Shah Wali Allah of Delhi, Muhammad Ali of Lahore, James Robson, Sayyid Qutb, Yusuf al-Qaradawi, Farid Esack, Reza Shah-Kazemi, T. J. Winter, and Muhammad Legenhausen. Islam and the Fate of Others is both timely and overdue.
Islam --- Salvation --- Doctrines --- History. --- Islam. --- 297.1 --- Salvation (Islam) --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Doctrines&delete& --- History
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Ethique islamique --- Islamic ethics --- Islamitische ethiek --- Morale islamique --- Morale musulmane --- Values --- Valeurs --- Religious aspects --- Islam --- Aspect religieux --- Islamic Ethics. --- 297.1 --- 297.15 --- Muslim ethics --- Religious ethics --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam: ethiek; religieuze wetten --- Islamic ethics. --- 297.15 Islam: ethiek; religieuze wetten --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Valeurs (Philosophie) --- Islamic Ethics
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297.1 --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Islam --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islam. --- Religions. --- Muslims. --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion
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Hadith --- Predestination (Islam) --- 297.1 --- Free will and determinism --- Islam --- Tradition (Islam) --- Islamic law --- Islamic literature --- Sunna --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Religious aspects --- Doctrines --- Hadith. --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Predestination (Islam).
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