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"Will Islam be able to adapt to France's secularity and its strict separation of public and private spheres? Can France accommodate Muslims? In this book, Frank Peter argues that the debate about "Islam" and "Muslims" is not simply caused by ignorance or Islamophobia. Rather, it is an integral part of how secularism is reasoned. Islam and the Governing of Muslims in France shows that understanding religion as separate from other aspects of life, such as politics, economy, and culture, disregards the ways religion has operated and been managed in "secular" societies such as France. This book uncovers the varying rationalities of the secular that have developed over the past few decades in France to "govern Islam," in order to examine how Muslims engage with the secular regime and contribute to its transformation. This book offers a close analysis of French secularism as it has been debated by Islamic intellectuals and activists from the 1990s until the present. It will influence the study of secularism as well as the study of Islam in the French Republic, and reveal new connections between Islamic traditions and secular rationalities."--
Islam and state --- Muslims --- Religious groups: social & cultural aspects --- 297 <44> --- 297*35 --- 316:2 --- 316:2 Godsdienstsociologie --- Godsdienstsociologie --- 297*35 Islam en het Westen --- Islam en het Westen --- 297 <44> Islamisme. Mahométisme--Frankrijk --- 297 <44> Islam. Mohammedanisme--Frankrijk --- Islamisme. Mahométisme--Frankrijk --- Islam. Mohammedanisme--Frankrijk
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Avec près de 3 000 000 de musulmans, plus de 1 000 mosquées et lieux de prières, quelque 600 associations confessionnelles, l'Islam est la deuxième religion de l'Hexagone. Gilles Kepel retrace la progression de l'Islam en France de puis 1926, les querelles qui animent cette communauté plurinationale et les événements qui la soudent, les problèmes politiques, sociaux, économiques, qui l'opposent à la société française ou l'en rapprochent, le sensible regain des jeunes générations pour la religion de leurs pères, le débat entre insertion ou assimilation. Une étude lucide et sereine sur les musulmans en France, mais aussi un regard éloquent des musulmans sur la France, révélant des abîmes de malentendus de par et d'autre. Une enquête sur le terrain, un ouvrage de réflexion. Le livre de référence sur une question qui touche tous les points sensibles de la vie française.
Islam --- Muslims --- 297 <44> --- Islam. Mohammedanisme--Frankrijk --- Islam - France --- Muslims - France --- paix sociale --- foi --- pratiques --- pétrole --- Iran --- Alger --- l'Islam en France
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Islamophobie --- Musulmans --- Histoire --- Sociologie --- Discrimination --- 297 <44> --- Islam. Mohammedanisme--Frankrijk --- Sociologie. --- Histoire. --- Islam et problèmes sociaux --- Xénophobie --- Opinion publique --- Conditions sociales --- Islamophobia --- Xenophobia --- Islam --- Muslims --- Public opinion. --- France --- Ethnic relations --- Social problems --- Sociology of religion
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[2003] Marianne et le Prophète est l'essai d'un universitaire et d'un homme de foi, Soheib Bencheikh, qui s'interroge comment l'islam peut-il s'intégrer dans une société laïque ? L'islam était presque absent de France quand fut promulguée la loi de 1905. Quelle est donc aujourd'hui la position juridique et idéologique de notre pays face aux quatre millions de musulmans qui l'habitent ? Peut-il ignorer leur besoin grandissant de lieux de culte, de cimetières, leur soif de reconnaissance surtout ? Et comment l'islam, religion qui parfois inquiète, majoritaire sur ses terres d'origine, traditionnellement soutenue par un pouvoir politique, peut-il vivre en harmonie dans un pays laïque ? Pour Soheib Bencheikh, le cœur de la question, c'est la laïcité, qu'on brandit en tous sens et dans tous les débats la laïcité est-elle une arme contre la religion ? Un refus de Dieu, de ses rites, de ses lieux de culte ? Ou est-elle une volonté de liberté, de tolérance, fruit d'une histoire et d'une révolution ? À travers l'expérience française et au-delà, Soheib Bencheikh voit la possibilité d'un islam réformé. La confrontation avec la neutralité positive de l'État serait une chance pour l'islam et, peut-être aussi, une chance pour la France
297 <44> --- Islam. Mohammedanisme--Frankrijk --- Islam --- Islam and state --- Church and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Islam - France --- Islam and state - France --- Church and state - France
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Muslim converts --- Convertis musulmans --- Muslims --- Musulmans --- Social life and customs --- Moeurs et coutumes --- France --- Religious life and customs --- Vie religieuse --- Conversion --- Convertis à l'islam --- Islam --- 297 <44> --- Islam. Mohammedanisme--Frankrijk --- Conversion religieuse --- Muslims - France - Social life and customs --- Muslim converts - France --- France - Religious life and customs
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Imams (Mosque officers) --- Imāms --- France --- Islam and state --- Islam --- Muslims --- 297 <44> --- Muslims in France --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Mosque officers --- Islam. Mohammedanisme--Frankrijk --- Imams (Mosque officers) - France --- Islam and state - France --- Islam - France --- Muslims - France
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Islam --- Histoire --- France --- Religion --- Muslims --- 297 --- 297 <44> --- -Muslims --- -#SBIB:316.331H421 --- #SBIB:316.331H300 --- #SBIB:39A10 --- #GGSB: Godsdiensten (dogmatiek) --- #GGSB: Islam --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Islam. Mohammedanisme--Frankrijk --- Morfologie van de godsdiensten: Islam --- Godsdienst en samenleving: algemeen --- Antropologie: religie, riten, magie, hekserij --- #SBIB:316.331H421 --- Muslims in France --- Godsdiensten (dogmatiek) --- Islam - France --- Muslims - France
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Muslim women --- Secularism --- Sumptuary laws --- Veils --- 297 <44> --- 325.14 <44> --- 342.7 --- 342.7 Grondwettelijke rechten en vrijheden. Fundamentele rechten --- Grondwettelijke rechten en vrijheden. Fundamentele rechten --- 325.14 <44> Immigratie--Frankrijk --- Immigratie--Frankrijk --- Headgear --- Hijab (Islamic clothing) --- Clothing and dress --- Islamic women --- Women, Muslim --- Women --- Social conditions --- Social aspects --- Islam. Mohammedanisme--Frankrijk --- Law and legislation --- Social ethics --- Islam --- Sociology of the family. Sociology of sexuality --- Private law --- France --- Muslimahs --- Politics --- Points of view --- Legislation --- Book --- Veil
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Focuses on how Muslim intellectuals in contemporary France contribute to our understanding of the relationship between Islam, secularism and French society. Whilst most books about Islam in France tend to examine polemicized issues such as the veil or Islamist violence, this book's focus on secular Muslim intellectuals challenges polarizing accounts of Islam and Muslims. Secularism, Islam and public intellectuals in contemporary France thus departs from the 'clash of civilisations' approach and, more broadly challenges divisive claims that European 'multiculturalism' must be abandoned in order to uphold democratic principles and values.
297 <44> --- 297 <44> Islamisme. Mahométisme--Frankrijk --- 297 <44> Islam. Mohammedanisme--Frankrijk --- Islamisme. Mahométisme--Frankrijk --- Islam. Mohammedanisme--Frankrijk --- Islam and secularism --- Islam and civil society --- Civil society and Islam --- Civil society --- Secularism and Islam --- Secularism --- France --- Intellectual life --- Bro-C'hall --- Fa-kuo --- Fa-lan-hsi --- Faguo --- Falanxi --- Falanxi Gongheguo --- Faransā --- Farānsah --- França --- Francia (Republic) --- Francija --- Francja --- Francland --- Francuska --- Franis --- Franḳraykh --- Frankreich --- Frankrig --- Frankrijk --- Frankrike --- Frankryk --- Fransa --- Fransa Respublikası --- Franse --- Franse Republiek --- Frant︠s︡ --- Frant︠s︡ Uls --- Frant︠s︡ii︠a︡ --- Frantsuzskai︠a︡ Rėspublika --- Frantsyi︠a︡ --- Franza --- French Republic --- Frencisc Cynewīse --- Frenska republika --- Furansu --- Furansu Kyōwakoku --- Gallia --- Gallia (Republic) --- Gallikē Dēmokratia --- Hyãsia --- Parancis --- Peurancih --- Phransiya --- Pransiya --- Pransya --- Prantsusmaa --- Pʻŭrangsŭ --- Ranska --- República Francesa --- Republica Franzesa --- Republika Francuska --- Republiḳah ha-Tsarfatit --- Republikang Pranses --- République française --- Tsarfat --- Tsorfat --- Γαλλική Δημοκρατία --- Γαλλία --- Франц --- Франц Улс --- Французская Рэспубліка --- Францыя --- Франция --- Френска република --- פראנקרייך --- צרפת --- רפובליקה הצרפתית --- فرانسه --- فرنسا --- フランス --- フランス共和国 --- 法国 --- 法蘭西 --- 法蘭西共和國 --- 프랑스 --- France (Provisional government, 1944-1946) --- France. --- Islam. --- Laïcité. --- Muslims. --- Universalism. --- cultural translation. --- discourse. --- intellectuals. --- subjectivity.
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This book traces the global, national, and local origins of the conflict between Muslims and Jews in France, challenging the belief that rising anti-Semitism in France is rooted solely in the unfolding crisis in Israel and Palestine. Maud Mandel shows how the conflict in fact emerged from processes internal to French society itself even as it was shaped by affairs elsewhere, particularly in North Africa during the era of decolonization. Mandel examines moments in which conflicts between Muslims and Jews became a matter of concern to French police, the media, and an array of self-appointed spokesmen from both communities: Israel's War of Independence in 1948, France's decolonization of North Africa, the 1967 Arab-Israeli War, the 1968 student riots, and François Mitterrand's experiments with multiculturalism in the 1980s. She takes an in-depth, on-the-ground look at interethnic relations in Marseille, which is home to the country's largest Muslim and Jewish populations outside of Paris. She reveals how Muslims and Jews in France have related to each other in diverse ways throughout this history--as former residents of French North Africa, as immigrants competing for limited resources, as employers and employees, as victims of racist aggression, as religious minorities in a secularizing state, and as French citizens. In Muslims and Jews in France, Mandel traces the way these multiple, complex interactions have been overshadowed and obscured by a reductionist narrative of Muslim-Jewish polarization.
Muslims --- Jews --- Social integration --- Social conditions --- Cultural assimilation --- France --- Ethnic relations --- 297 <44> --- 297.116*2 --- 297.116*2 Relatie Islam tot Jodendom --- Relatie Islam tot Jodendom --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Islam --- Islam. Mohammedanisme--Frankrijk --- Ethnic relations. --- Muslims - France - Social conditions - 20th century --- Muslims - France - Social conditions - 21st century --- Jews - France - Social conditions - 20th century --- Jews - France - Social conditions - 21st century --- Muslims - Cultural assimilation - France --- Jews - Cultural assimilation - France --- Social integration - France --- France - Ethnic relations
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