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« L'exégèse de la parole biblique ne saurait être confiée à l'intelligence seule, non plus qu'à la foi seule », écrit ici André Neher. Et c'est donc vers une harmonie de la foi et de l'intelligence que s'oriente sa lecture du texte biblique, comme dans cet important inédit, retrouvé aux Archives de la Bibliothèque Nationale d'Israël à Jérusalem et que présente Enrico Lucca, chercheur au Centre Simon Dubnow de Leipzig. En retraçant l'histoire de la critique biblique, depuis les travaux inauguraux de Richard Simon ou de Julius Wellhausen, Neher revient sur une discussion fondamentale entre la recherche archéologique et textuelle et le point de vue théologique ou spirituel, avant d'en venir aux questions que posera la traduction de la Bible, et en particulier celle conçue par Franz Rosenzweig et Martin Buber. Ce que révèle de la Bible son passage dans une autre langue que l'hébreu est bien, pour Neher, l'essentialité de la langue originale elle-même, qui habite le texte comme aucune autre langue. Et c'est ce retour à l'hébreu, à la primauté de l'hébreu qui cristallisera le débat entre critique biblique et tradition juive et en confirmera l'harmonie paradoxale.
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Each Rabbinic document, from the Mishnah through the Bavli, defines itself by a unique combination of indicative traits of rhetoric, topic, and particular logic that governs its coherent discourse. But narratives in the same canonical compilations do not conform to the documentary indicators that govern in these compilations, respectively. They form an anomaly for the documentary reading of the Rabbinic canon of the formative age. To remove that anomaly, this project classifies the types and forms of narratives and shows that particular documents exhibit distinctive preferences among those types. This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then sets forth the documentary history of each of the types of Rabbinic narrative, including the authentic narrative, the ma'aseh and the mashal. How the traits of the several types of narratives shift as the respective types move from document to document is spelled out in complete detail. This project opens an entirely new road toward the documentary analysis of Rabbinic narrative. It fills out an important chapter in the documentary hypothesis of the Rabbinic canon in the formative age.
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296*16 --- #gsdb1 --- Geestelijke lezing(rood) --- Bijbel --- Exegese --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Bible --- Jewish religion
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Each Rabbinic document, from the Mishnah through the Bavli, defines itself by a unique combination of indicative traits of rhetoric, topic, and particular logic that governs its coherent discourse. But narratives in the same canonical compilations do not conform to the documentary indicators that govern in these compilations, respectively. They form an anomaly for the documentary reading of the Rabbinic canon of the formative age. To remove that anomaly, this project classifies the types and forms of narratives and shows that particular documents exhibit distinctive preferences among those types. This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then sets forth the documentary history of each of the types of Rabbinic narrative, including the authentic narrative, the ma'aseh and the mashal. How the traits of the several types of narratives shift as the respective types move from document to document is spelled out in complete detail. This project opens an entirely new road toward the documentary analysis of Rabbinic narrative. It fills out an important chapter in the documentary hypothesis of the Rabbinic canon in the formative age.
296*16 --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Narration in rabbinical literature. --- Rabbinical literature --- History and criticism. --- Midrash --- Parables in rabbinical literature. --- Mishnah --- Criticism, Narrative.
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296*16 --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Jewish religion --- Bible OT --- #gsdb1 --- #GOSA:I.Alg.M --- #GOSA:XV.Jod.M --- #GGSB: Jodendom --- #GGSB: Bijbel --- #GBIB:SMM --- Jodendom --- Bijbel
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Bible --- Theory of knowledge --- Jewish religion --- Midrash --- History and criticism --- Histoire et critique --- Bible. --- Criticism, interpretation, etc., Jewish. --- History and criticism. --- Exégèse biblique --- --Ancien Testament --- --Midrach --- --Midrash --- Criticism, interpretation, etc, Jewish --- 296*16 --- -Jewish literature --- Jewish sermons --- Rabbinical literature --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- -Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- -296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Midrach. --- Midrasj. --- Midrash - History and criticism
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296*16 --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Introductions. --- Introductions --- Talmud - Introductions.
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Judaism. --- Judaïsme --- Bible. --- Study and teaching. --- Criticism, interpretation, etc. --- 221.06 --- 222.1 --- 296*16 --- Oud Testament: hermeneutiek; exegese --- Octateuch. Heptateuch. Hexateuch. Pentateuch. Boeken van Mozes --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 221.06 Oud Testament: hermeneutiek; exegese --- Judaïsme
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"Rather than viewing inconsistencies in the Torah as signs of revision, this book identifies precursors for these phenomena in ancient Near Eastern writings. It claims that Enlightenment and German historicist influences corrupted critical study of the Bible, and calls for a return to the more modest agenda set out by Spinoza"--
Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- 296*16 --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne)
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