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"Prior to the middle of the fourth century, the exegesis of St. Paul had been monopolized by Greek and Syriac commentators. Then, in the space of half a century (c. 360 - c. 409), there appeared no less than 52 commentaries by six different Latin authors. This sudden flurry of literary activity has been dubbed the western "Renaissance of Paul." Jerome's commentaries on four Pauline epistles (Galatians, Ephesians, Titus, Philemon), which he composed in 386 shortly after establishing himself in Bethlehem, occupy a central place in this relatively short but prolific segment of the history of Pauline exegesis in Latin. Jerome was the greatest biblical scholar of the ancient Latin church, and his Commentary on Galatians is one of the crowning achievements of his illustrious career. It far outclasses the five other contemporary Latin commentaries on Galatians in its breadth of classical and patristic erudition, Hebrew and Greek textual criticism of the Bible, and expository thoroughness. It is unique also because it is the only one of the Latin commentaries to make the Greek exegetical tradition its main point of reference. Jerome's Commentary in fact preserves, in one form or another, a treasure-trove of otherwise lost Greek exegesis, particularly Origen's Commentary on Galatians, from which he worked very closely when composing his own work. Jerome's Commentary on Galatians is presented here in English translation in its entirety. The introduction and notes situate the Commentary in its historical, exegetical, and theological contexts and also provide extensive coverage of ancient and modern scholarly debates about the interpretation of Paul's epistle."--Publisher's website.

Bible. --- Brief aan die Galasiërs --- Epistle to the Galatians (Book of the New Testament) --- Galasiërs --- Galatians (Book of the New Testament) --- Galladia --- Galladia-sŏ --- Galladiasŏ --- Garateya sho --- Kalladiasŏ --- Theology --- 276 =75 HIERONYMUS --- 276 =75 HIERONYMUS Griekse patrologie--HIERONYMUS --- 276 =75 HIERONYMUS Patrologie grecque--HIERONYMUS --- Griekse patrologie--HIERONYMUS --- Patrologie grecque--HIERONYMUS --- Commentaries.

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Hieronymus reagiert mit seinen drei in lateinischer Sprache verfassten Mönchsviten intertextuell auf Athanasios als seinen griechischsprachigen Vorläufer. Insofern dessen Prätext die Motive, Themen, Problemstellungen und Figuren der Viten des Hieronymus beeinflusst, entsteht ein vielseitiger Dialog, mit dem Hieronymus seine Helden vom großen Vorbild Antonius abrückt, ohne ihre geistige Verwandtschaft zu leugnen. Einerseits weiß sich Hieronymus dem griechisch-römischen Literaturerbe verpflichtet. Andererseits erlaubt ihm die Perspektive seiner Eremiten, entscheidende christliche Glaubenswahrheiten zu markieren, die den absoluten Wert eines auf Enthaltsamkeit ausgerichteten Lebensideals betonen.

Manuscripts, Greek. --- Translating and interpreting. --- Manuscripts, Latin. --- Criticism, Textual. --- Athanasius, --- Jerome, --- 276 =75 HIERONYMUS --- 276 =75 ATHANASIUS ALEXANDRINUS --- 276 =75 ATHANASIUS ALEXANDRINUS Griekse patrologie--ATHANASIUS ALEXANDRINUS --- 276 =75 ATHANASIUS ALEXANDRINUS Patrologie grecque--ATHANASIUS ALEXANDRINUS --- Griekse patrologie--ATHANASIUS ALEXANDRINUS --- Patrologie grecque--ATHANASIUS ALEXANDRINUS --- 276 =75 HIERONYMUS Griekse patrologie--HIERONYMUS --- 276 =75 HIERONYMUS Patrologie grecque--HIERONYMUS --- Griekse patrologie--HIERONYMUS --- Patrologie grecque--HIERONYMUS --- Antonius ab. in Thebaïde --- Paulus Thebaeus --- Hilarion ab. in Palaestina --- Malchus mon. captivus

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"Jerome of Stridon has gone down in the history of Christianity as a fierce defender of what he considered to be orthodox teaching, and, in particular, as a convinced opponent of Origenism. However, this champion of orthodoxy often found himself suspected of relying on heretical writers, and a main purpose of his heresiological efforts was to defend himself against such accusations. The present study argues that this was the case with his production of anti-Origenist polemics in the context of the Origenist controversy. It aims at contributing to a nuanced description of Jerome’s way of relating to Origen’s thought, which implied acceptance as well as resistance. It is suggested that as a result of Jerome’s anti-Origenist rhetoric, important aspects of his reception of the Alexandrian writer have been overlooked by modern scholarship. Taking account of the rhetorical strategies that Jerome used both in his presentation of Origen and in his orthodox self-presentation, the great complexity of his reception of Origen is revealed."--

Eschatology --- History of doctrines --- Origenes --- Jerome, --- Gerolamo, --- Gérome, --- Gerónimo, --- Girolamo, --- Heronimos, --- Hieronim, --- Hieronymus, Eusebius, --- Hieronymus, --- Hieronymus, Sophronius Eusebius, --- Hieronymus, Stridonensis, --- Ieronim, Stridonskiĭ, --- Iheronimus, --- Jeronimi, --- Jerónimo, --- Jerōnimos, --- Origène --- 276 =75 HIERONYMUS --- 276 =75 ORIGENES --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES --- 276 =75 HIERONYMUS Griekse patrologie--HIERONYMUS --- 276 =75 HIERONYMUS Patrologie grecque--HIERONYMUS --- Griekse patrologie--HIERONYMUS --- Patrologie grecque--HIERONYMUS --- Hieronymus, Eusebius Sophronius --- Hieronymus --- Hieronymus, Sophronius Eusebius --- Eusebius Hieronymus Sophronius --- Hieronymus Stridonius --- Hieronymus van Stridon --- Jérôme,

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"This book becomes legible when light plays across a material substance, be it screen or page. Without the light and without the material, there is no book. To read the book, however, you must perceive meaning in the words before you and in the way that they sit relative to other words, words that are on this page or words that you know and have learned from elsewhere. Without this apprehension - which literary theorists call 'textuality' - there is no book. This book before you is about the interplay between the material and the textual.2 Without the two, it would not exist".

Christian literature, Early --- Books and reading --- History and criticism --- Theory, etc. --- Religious aspects --- Christianity. --- Jerome, --- Authorship. --- 276 =75 HIERONYMUS --- Appraisal of books --- Books --- Choice of books --- Evaluation of literature --- Literature --- Reading, Choice of --- Reading and books --- Reading habits --- Reading public --- Reading --- Reading interests --- Reading promotion --- Early Christian literature --- Patristic literature --- 276 =75 HIERONYMUS Griekse patrologie--HIERONYMUS --- 276 =75 HIERONYMUS Patrologie grecque--HIERONYMUS --- Griekse patrologie--HIERONYMUS --- Patrologie grecque--HIERONYMUS --- History and criticism&delete& --- Theory, etc --- Religious aspects&delete& --- Christianity --- Appraisal --- Evaluation --- Gerolamo, --- Gérome, --- Gerónimo, --- Girolamo, --- Heronimos, --- Hieronim, --- Hieronymus, Eusebius, --- Hieronymus, --- Hieronymus, Sophronius Eusebius, --- Hieronymus, Stridonensis, --- Ieronim, Stridonskiĭ, --- Iheronimus, --- Jerónimo, --- Jerōnimos, --- Jeronimi, --- Christian literature, Early - History and criticism - Theory, etc. --- Books and reading - Religious aspects - Christianity. --- Hieronymus presb. --- Jerome, - Saint, - -419 or 420 - Authorship. --- Jerome, - Saint, - -419 or 420