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Une reconstitution historique du concile (1962-1965), à travers une approche nouvelle par laquelle l'auteur cherche à démontrer l'impossibilité de séparer la doctrine des faits qui la génèrent.
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The Second Vatican Council and the Synod of Bishop are connected by the fact that Pope Paul VI created the latter during the Council in order to keep alive the spirit of collegiality experienced by the Council Fathers. This link has also been evident in the themes chosen for each Synod since they have provided opportunities to unpack and apply the teaching of the documents of the Second Vatican Council to various aspects of the Church’s life. One topic that flows from the Council through each Synod is the Church’s teaching on Ecumenism. Although much has been written about the Council and the Synods in the context of Ecumenism, one component that has not yet received ample attention is the participation of the non-Catholic Christian observers and guest at the Second Vatican council and the fraternal delegates at the Synods of Bishops from various Churches, Ecclesial Communities and Ecclesial Organizations. The positive experience of the participation of the observers and guests at the Council eventually prompted the Catholic Church to welcome observers (later called fraternal delegates) to various assemblies of the Synod of Bishops. Therefore, the purpose of this dissertation is to study their participation more closely in order to provide a fuller understanding of these important ecclesial events and to analyze the implications it has for the understanding of the Church’s Magisterium.
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Christian church history --- anno 1960-1969 --- Conciles --- Concilies --- 262.5*312 --- #GGSB: Vat. Concilie II --- Vaticanum II:--verloop; geschiedenis; organisatie; inmenging van buitenaf --- 262.5*312 Vaticanum II:--verloop; geschiedenis; organisatie; inmenging van buitenaf --- Vat. Concilie II
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A l'occasion d'un colloque, ces contributions examinent la manière dont a été abordée au cours du Concile Vatican II la question des relations entre l'Eglise catholique et les religions non chrétiennes. Elles donnent à voir la possible différence dans la perception des documents conciliaires et les difficultés qui en ont résulté : la place accordée au dialogue et les obstacles à son instauration.
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