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Book
L'invention de l'Église : essai sur la genèse ecclésiale du politique, entre Moyen Âge et Modernité
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ISBN: 9782130786559 2130786553 Year: 2019 Publisher: Paris: PUF,

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Abstract

Pourquoi les manuels académiques sont-ils si discordants avec la documentation du Moyen Age ? Telle est la question que se pose l'auteur qui s'attache à comprendre l'écart entre la lecture des sources archivistiques autour du XVe siècle et les récits officiels sur les mêmes périodes dont l'on retrouve la trame narrative dans les manuels d'enseignement d'histoire religieuse ou d'histoire de l'Eglise.En un va-et-vient constant entre Moyen Age et Modernité et par une enquête méthodique des sources archivistiques comme des auteurs de toutes les époques, des plus anciennes aux plus contemporaines, Bénédicte Sère montre comment, sur le temps long des derniers dix siècles, l'Eglise a engendré quelques-unes des matrices institutionnelles de la Modernité politique occidentale. En renouvelant notre perception de la genèse ecclésiale des temps nouveaux, l'auteur nous donne à lire un Moyen Age qui nous renseigne sur notre époque, ses débats et ses passions.


Book
Sacred ritual, profane space
Author:
ISBN: 9780773553323 9780773553330 9780773554245 9780773554252 0773554246 0773554254 Year: 2018 Publisher: Montreal Chicago

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"This monograph examines the nature of the earliest Christian meeting places, with a special emphasis on the formation of sacred space. The use of domestic spaces by these early groups is widely accepted, but the spaces themselves are usually understood as having been neutral, rather than sacred. In this study, I propose not only that these domestic spaces were considered sacred space by the Christian communities that used them, but that they were also complex ritual loci in their own right. Mapping what is known from early Christian texts onto the archaeological data for Roman domestic space here provides a new lens through which to examine the relationship between early Christians and their meeting space. In many cases, this meeting space would have included the presence of the Roman domestic cult. Despite the fact that the domestic cult was a polytheistic one, at odds with monotheistic Christianity, I assert that its practices likely continued in those places used for worship by the Christians. I also argue that continued practice of the domestic cult in Roman domestic spaces did not preclude the house-church Christians from understanding their rituals or their meeting places as sacred. Theories of sacred space and ritual practice are engaged to demonstrate that the house-church Christians constructed temporary sacred space through ritual enactment. The exploration of meeting places as both inhabited and sacred space raises a host of questions about early Christian identity, ritual affiliation, and domestic practice."--

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