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Godsdiensten --- Maatschappij --- Religions --- Société --- Church and state --- Islam --- Religion --- Eglise et Etat --- History --- Histoire --- Catholic Church --- -Islam --- -Religion --- -26/29 --- 261.6 --- 261.7 --- Religion, Primitive --- Atheism --- God --- Irreligion --- Theology --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- Christianity and state --- Separation of church and state --- State and church --- State, The --- -History --- -De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- -Church and state --- 261.7 De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten --- De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten --- 26/29 --- anticléricalisme --- athéisme --- Kerk en Staat --- Church of Rome --- Religion - History - 20th century --- Church and state - History - 20th century --- Islam - History - 20th century --- Eglise et état --- Laïcisme --- Wallonie (Belgique) --- U.R.S.S. --- Relations --- Wallonie --- églises --- laïcité --- l'Etat et les Eglises --- l'homme et les religions --- sécularisation --- le problème religieux
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Faith and Freedom in Galatia and Senegal reads Galatians 2:11-15 and 3:26-29 through the lens of the 19th-20th century experiences of French colonialism by the Diola people in Senegal, West Africa, and portrays the Apostle Paul as a ''sociopostcolonial hermeneut who acted on his self-understanding as God’s messenger to create, through faith in the cross of Christ, free communities' -- a self-definition that is critical of ancient Graeco-Roman and modern colonial lore that justify colonization as a divine mandate.' Aliou C. Niang ingeniously compares the colonial objectification of his own people by French colonists to the Graeco-Roman colonial objectifications of the ancient Celts/Gauls/Galatians, and Paul's role in bringing about a different portrayal.
Exegese.
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Kolonialismus.
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Religionssoziologie.
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Religiöse Identität.
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Diola (African people)
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Theology
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Dyamate (African people)
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Dyola (Senegalese and Gambian people)
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Jola (African people)
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Kudamata (African people)
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Kujamatak (African people)
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Yola (Senegalese and Gambian people)
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Ethnology
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Christian theology
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Theology, Christian
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Christianity
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Religion
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Religion.
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Paulus
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