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Classical literature --- Christian spirituality --- Bible. Apocrypha OT --- 229*212 --- 229*225 --- #GROL:SEMI-229*2 --- III Esdras (I Esdras) --- Griekse Ezra-apocalypse --- 229*225 Griekse Ezra-apocalypse --- 229*212 III Esdras (I Esdras) --- Theology, Doctrinal --- Middle Ages, 600-1500 --- Sources.
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Responding to the religious identity crisis brought about by the destruction of the Jerusalem Temple, 4 Ezra and 2 Baruch seek the future of Judaism by reinterpreting the Mosaic Torah and the Deuteronomic Tradition within an apocalyptic setting. This book presents a study of religious thought in two Jewish apocalypses, 4 Ezra and 2 Baruch, written as a response to the destruction of the Jerusalem Temple by the Romans in 70 CE. The true nature of the crisis is the perceived loss of covenantal relationship between God and Israel, and the Jewish identity that is under threat. Discussions of various aspects of thought, including those conventionally termed theodicy, particularism and universalism, anthropology and soteriology, are subordinated under and contextualized within the larger issue of how the ancient authors propose to mend the traditional Deuteronomic covenantal theology now under crisis. Both 4 Ezra and 2 Baruch advocate a two-pronged solution of Torah and eschatology at the centre of their scheme to restore that covenant relationship in the absence of the Temple. Both maintain the Mosaic tradition as the bulwark for Israel’s future survival and revival. Whereas 4 Ezra aims to implant its eschatology into the Sinaitic tradition and make it part of the Mosaic Law, 2 Baruch extends the Deuteronomic scheme of reward and retribution into an eschatological context, making the rewards of the end-time a solution to the cycle of sins and punishments of this age. Considerable emphases are also placed on the significance of the portrayals of the pseudonymous protagonists, Ezra and Baruch, the use of symbolism in the two texts as scriptural exegesis, as well as their relationship with each other and links with the Hebrew Bible and other Jewish and Christian writings.
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"Self-restraint may appear to be the opposite of erotic desire ; yet Diane Lipsett shows the surprising and complex interplay of erotic desire and self-restraint in three ancient tales of conversion. She offers nuanced literary analysis of The Shepherd of Hermas, from the Apostolic Fatehrs, the Acts of Paul and Thecla, from the Apocryphal Acts of the Apostles, and Joseph and Aseneth, often considered an ancient Jewish novella. Lipsett examines codes concerning marriage and continence, virginity, and sexual renunciation in the three tales. She finds that 'conversion' - a marked change in a protagonist's piety and identity - is in part an effect of story, a function of narrative textures, coherence, and closure."--Front inside flap of dust jacket.
Askese. --- Begeerte. --- Begierde. --- Bekehrung. --- Bekering. --- Conversion --- Desire --- Handelingen van Paulus (apocrief). --- Josef en Asenath (anoniem). --- Pastor (Hermas). --- Christianity --- History. --- Christianity. --- Judaism --- Judaism. --- Religious aspects --- Hermas, --- Hermas. --- Paulus, --- Acts of Paul and Thecla. --- Joseph and Aseneth. --- Joseph et Aseneth. --- Paulusakten. --- Shepherd (Hermas). --- 229*225 --- 276 =75 HERMAS --- 229*225 Griekse Ezra-apocalypse --- Griekse Ezra-apocalypse --- Appetency --- Craving --- Longing --- Yearning --- Emotions --- Religious conversion --- Psychology, Religious --- Proselytizing --- Christianity&delete& --- History --- Judaism&delete& --- Religious aspects&delete& --- Griekse patrologie--HERMAS --- Hermas (Apostolic Father) --- Aseneth (Biblical tale) --- Bible. --- Book of Aseneth --- Confession and prayer of Aseneth --- Conversion of Aseneth --- Joseph and Asenath --- Joseph u. Aseneth --- Joseph und Aseneth --- Prayer of Aseneth --- Acta Pauli et Theclae --- Actes de Paul et Thècle
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