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225.08*5 --- #GGSB: Exegese N.T. --- #GGSB: Jezus Christus --- #GGSB: Theologie (N.T.) --- Theologie van het Nieuwe Testament: messianisme --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- #GGSB: Exegese N.T --- Messias --- Jésus-Christ / et autorité [Religion]. --- Messie --- Jezus Christus / en gezag [Godsdienst]. --- Exegese N.T --- Jezus Christus --- Theologie (N.T.)

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Jesus Christ --- Crucifixion --- Person and offices --- Biblical teaching --- Messiahship --- Bible --- Theology --- Relation to the Dead Sea Scrolls --- Relation to John --- 225.08*5 --- 226.5 --- Theologie van het Nieuwe Testament: messianisme --- Evangelie volgens Johannes --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- Jesus Christ - Crucifixion --- Jesus Christ - Person and offices - Biblical teaching --- Jesus Christ - Messiahship - Biblical teaching

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225.08*5 --- #GGSB: Exegese N.T --- #GGSB: Theologie (N.T.) --- #GOCB:Bijbel --- #gsdb1 --- 923.2 --- Hellinistisch-romeinse tijd --- Messianisme --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- Theologie van het Nieuwe Testament: messianisme --- Hellenisme --- Jesus Christ --- Antiquity --- Exegese N.T --- Theologie (N.T.)

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Bernardo K. Cho investigates how Jewish messianism from the mid-second century BCE to the late first-century CE envisaged the proper relation between the Israelite king and the Jerusalem priests in the ideal future, and then proceeds to describe how the Gospel of Mark addresses this issue in depicting Jesus. Cho responds to claims that the Markan Jesus regards the kingdom of God as fundamentally opposed to the ancient Levitical system, and argues that, just as with most of its related Jewish literature, the earliest Gospel assumes the expectation that the royal messiah would bring the Jerusalem institution to its eschatological climax. But Mark also depicts Jesus's stance towards the priests in terms of a call to allegiance and warning of judgement. Cho concludes that the Markan Jesus anticipates the destruction of the Jerusalem temple because the priests have rejected Israel's end-time ruler and thus placed themselves outside the messianic kingdom. -- ‡c From publisher's description.

Messiah --- Priesthood --- 226.3 --- 225.08*5 --- 226.3 Evangelie volgens Marcus --- 226.3 Evangile de S. Marc --- Evangelie volgens Marcus --- Evangile de S. Marc --- Christian priesthood --- Ordination --- Priests --- Judaism --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- Theologie van het Nieuwe Testament: messianisme --- Biblical teaching --- Doctrines --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc.

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Christianity --- Judaism --- Origin --- History --- Bible. --- Criticism, interpretation, etc --- 281.2 --- 225.08*5 --- -Judaism --- -Jews --- Religions --- Semites --- Jews --- Church history --- Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- Theologie van het Nieuwe Testament: messianisme --- -Religion --- Religion --- -Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -281.2 --- 225.08*5 Theologie van het Nieuwe Testament: messianisme --- 281.2 Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -225.08*5 Theologie van het Nieuwe Testament: messianisme --- Hellenistic Judaism --- Judaism, Hellenistic --- Church --- Foundation --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Christianity - Origin --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D