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Education in the Bible --- Church history --- Bible --- Criticism, interpretation, etc --- 225.08*02 --- Theologie van het Nieuwe Testament: Mens (antropologie) --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Prophecy --- Forecasting --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christianity&delete& --- Biblical teaching --- Criticism, interpretation, etc. --- Biblia --- Church history - Primitive and early church, ca. 30-600
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This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco -Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.
Theological anthropology --- Theology --- 225.08*02 --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Theologie van het Nieuwe Testament: Mens (antropologie) --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Man (Christian theology) --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Hermeneutics.
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Bible NT. Gospels. Mark --- Theological anthropology --- Biblical teaching --- Bible --- Criticism, interpretation, etc --- -226.3 --- 225.08*02 --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Biblical teaching. --- Evangelie volgens Marcus --- Theologie van het Nieuwe Testament: Mens (antropologie) --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Theology. --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- 226.3 --- Book of Mark --- Theological anthropology - Biblical teaching
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Identification (Religion) --- Biblical teaching --- Bible --- Criticism, interpretation, etc --- 225.08*02 --- Identity (Religion) --- Religious identity --- Psychology, Religious --- Theologie van het Nieuwe Testament: Mens (antropologie) --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Identification (Religion) - Biblical teaching - Congresses
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Back cover: Für Christinnen und Christen stellt die Bibel eine Hauptquelle dar, um in ethischen Fragen Orientierung zu finden. Um sowohl den biblischen Texten als auch den zu klärenden moralischen Anliegen gerecht zu werden, hat die Auseinandersetzung mit der Bibel aus ethischer Perspektive methodisch und hermeneutisch reflektiert zu erfolgen. U. a. bedeutet dies, dass der jeweilige Denk-, Wissens- und Verstehenshorizont der biblischen Erzählungen bzw. ihrer Rezeption in der Gegenwart beachtet werden muss. Diese ethischen Prinzipien orientieren sich im Neuen Testament an der Person Jesu von Nazaret und sind im Zeugnis der frühen Kirche über das Wirken und die Verkündigung Jesu, vorwiegend in den Evangelien, sowie in der Christusverkündigung des Neuen Testaments überliefert. Dieses Buch verfolgt das Ziel, im Zuge einer kursorischen Auslegung der aufgrund ihrer Bedeutung im Bezug auf ethische Prinzipien des Neuen Testaments ausgewählten Texte diese Prinzipien freizulegen und zu reflektieren und zu ihnen auf der Basis der Textauslegung weiterführende Überlegungen anzustellen.
Christian ethics --- 225.08*02 --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Theologie van het Nieuwe Testament: Mens (antropologie) --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Theology. --- Christian life --- Christian philosophy --- Religious ethics --- Bible --- Theology --- Criticism, interpretation, etc
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Aktuelle Entwicklungen stellen Amtstheologie und Sexuallehre der Kirche massiv in Frage. Das Neue Testament bietet hier keine einfachen Lösungen. Die Beiträge fragen nach Konstruktionen und Stereotypen von Geschlechterrollen, nach dem Verhältnis von Sexualität und Gender und ihrer Einbindung in Machtstrukturen, nach Aussagen zur Homosexualität, nach zeitbedingten kulturellen Normen für Sexualität und Ehe sowie „Fehlverhalten" oder Brechungen bei den ersten Christinnen und Christen. Abschließend wird die Relevanz der Bibel für gegenwärtige ethische Debatten um Sexualität und Geschlecht kritisch reflektiert.
Gender identity in the Bible --- Sex in the Bible --- Marriage in the Bible --- 241.64 --- 225.08*02 --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Theologie van het Nieuwe Testament: Mens (antropologie) --- 241.64 Theologische ethiek: seksuele ethiek --- Theologische ethiek: seksuele ethiek --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc.
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Doctrine of God (christianism) --- Bible NT --- Presence of God --- Présence de Dieu --- Biblical teaching --- Enseignement biblique --- Bible. --- Theology --- God --- Omnipresence --- Criticism, interpretation, etc --- Bible studies --- New testament --- 225.08*01 --- 225.08*02 --- Theologie van het Nieuwe Testament: God (Godsleer) --- Theologie van het Nieuwe Testament: Mens (antropologie) --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- 225.08*01 Theologie van het Nieuwe Testament: God (Godsleer) --- Présence de Dieu --- Theology. --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Omnipresence&delete& --- Presence --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Presence of God - Biblical teaching --- God - Omnipresence - Biblical teaching
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Bible and anthropology --- Theological anthropology --- Sociology, Biblical --- Biblical teaching --- Bible --- Social scientific criticism --- Criticism, interpretation, etc --- 225.08*02 --- Theologie van het Nieuwe Testament: Mens (antropologie) --- Conferences - Meetings --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Christian sociology --- Religion and sociology --- Anthropology and the Bible --- Anthropology --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Bible and anthropology - Congresses --- Theological anthropology - Biblical teaching - Congresses --- Sociology, Biblical - Congresses
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Bible and Bedlam first critically questions the exclusion and stereotyping of certain biblical characters and scholars perceived as 'mad', as such judgements illustrate the 'sanism' (prejudice against individuals who are diagnosed or perceived as mentally ill) perpetuated within the discipline of Western biblical studies. Second, it seeks to highlight the widespread ideological 'gatekeeping' - 'protection' and 'policing' of madness in both western history and scholarship - with regard to celebrated biblical figures, including Jesus and Paul. Third, it initiates creative exchanges between biblical texts, interpretations and contemporary voices from 'mad' studies and sources (autobiographies, memoirs etc.), which are designed to critically disturb, disrupt and displace commonly projected (and often pejorative) assumptions surrounding 'madness'. Voices of those subject to diagnostic labelling such as autism, schizophrenia and/or psychosis are among those juxtaposed here with selected biblical interpretations and texts.
People with disabilities in the Bible --- People with mental disabilities --- 225.08*02 --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Theologie van het Nieuwe Testament: Mens (antropologie) --- Intellectually disabled persons --- Mental disabilities, People with --- Mentally deficient persons --- Mentally disabled persons --- Mentally disordered persons --- Mentally handicapped --- Mentally retarded persons --- People with intellectual disabilities --- Retarded persons --- People with disabilities --- Intellectual disability --- Mentally ill --- Handicapped in the Bible --- Religious life --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- People with disabilities in the Bible. --- Religious life. --- People with mental disabilities - Religious life.
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"What does it mean to be 'like a child' in antiquity? How did early Christ-followers use a childlike condition to articulate concrete qualifications for God's kingdom? Many people today romanticize Jesus's welcoming of little children against the backdrop of the ancient world or project modern Christian conceptions of children onto biblical texts. Eschewing such a Christian exceptionalist approach to history, this book explores how the Gospel of Matthew, 1 Corinthians, and the Gospel of Thomas each associate childlikeness with God's kingdom within their socio-cultural milieus. The book investigates these three texts vis-à-vis philosophical, historical, and archaeological materials concerning ancient children and childhood, revealing that early Christ-followers deployed various aspects of children to envision ideal human qualities or bodily forms. Calling the modern reader's attention to children's intellectual incapability, asexuality, and socio-political utility in ancient intellectual thought and everyday practices, the book sheds new light on the rich and diverse theological visions that early Christ-followers pursued by means of images of children."
Children in the Bible --- Children --- Kingdom of God --- 225.08*3 --- 225.08*02 --- 225.08*02 Theologie van het Nieuwe Testament: Mens (antropologie) --- Theologie van het Nieuwe Testament: Mens (antropologie) --- 225.08*3 Theologie van het Nieuwe Testament: themata --- Theologie van het Nieuwe Testament: themata --- Boys in the Bible --- Girls in the Bible --- Biblical teaching --- Bible. --- Gospel of Thomas (Coptic Gospel) --- Evangelie van Thomas (Coptic Gospel) --- Evangelium Thomae Copticum --- Thomas-Evangelium (Coptic Gospel) --- Toma Pogŭmsŏ (Coptic Gospel) --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament) --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc.
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