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Das Buch Ezechiel nimmt aufgrund seiner komplizierten Text- und Überlieferungsgeschichte sowie seiner Mischung aus priesterlichen, prophetischen, historischen und apokalyptischen Traditionen eine besondere Stellung im Rahmen der israelitisch-jüdischen Literatur- und Religionsgeschichte ein. Der vorliegende Band verhandelt forschungsgeschichtliche und grundsätzliche methodologische Fragen wie auch die komplexe Überlieferung des Ezechielbuches im Schrifttum von Qumran und in der Septuagina, zentrale anthropologische und theologische Einzeltexte, literarische und thematische Querbezüge zu anderen Schriften des Alten und Neuen Testaments sowie die Rezeption dieses Werkes in der modernen Kunst und Literatur. Insgesamt bietet der Sammelband einen repräsentativen Querschnitt der aktuellen Forschung zum Ezechielbuch. Er zielt einerseits auf eine Weiterführung der Forschung und eignet sich andererseits als Text- und Lehrbuch für einschlägige bibelwissenschaftliche Veranstaltungen.
224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël
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Bible OT. Major prophets. Ezekiel --- 224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël
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L'écriture du livre d'Ezéchiel est issue d'une tragédie : l'exil, la destruction du temple et la fin de la dynastie de David. Assumant cet héritage difficile, souffrant au milieu des siens qu'il rabroue et console à la fois, le prophète nous apparaît à la fois révolutionnaire, conservateur et utopique. La richesse du livre est donc foisonnante, sa thématique enchevêtrée, parfois difficile. C'est la raison pour laquelle le traducteur l'a suivi et commenté pas à pas, ne perdant jamais de vue la subtile cohérence de l'ensemble.Car partout agit "l'esprit vivifiant", tantôt avec force et fracas, tantôt à peine audible, discret et bienveillant. Un long préliminaire et des notes abondantes permettent de saisir les enjeux du texte. La traduction est l'oeuvre d'un poète au fait non seulement des plus récentes recherches sur Ezéchiel, mais aussi des possibilités qu'offre la littérature contemporaine.
Ezekiel --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- 224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël --- Ezekiel - (Biblical prophet) --- Prophètes
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Stephen L. Cook offers an accessible translation and interpretation of the final sections of Ezekiel. These chapters, the most challenging texts of scripture, describe the end-time assault of Gog of Magog on Israel and provide an incredible visionary tour of God's utopian temple. Following the approach of Moshe Greenberg, the author of the preceding Anchor Yale Bible commentaries on Ezekiel, this volume grounds interpretation of the book in an intimate acquaintance with Ezekiel's source materials, its particular patterns of composition and rhetoric, and the general learned, priestly workings of the Ezekiel school. The commentary honors Greenberg's legacy by including insights from traditional Jewish commentators, such as Rashi, Kimhi, and Eliezer of Beaugency. In contrast to preceding commentaries, the book devotes special attention to the Zadokite idea of an indwelling, anthropomorphic "body" of God, and the enlivening effect on people and land of that indwelling. --! From publisher's description.
224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël --- Ezekiel --- Ezekiel, --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc.
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Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc. --- 224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël
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This book provides new insights into how redactors, who may have been associated with the Zadokite priesthood, inserted a message of hope and restoration into the literary unit of Ezekiel 1-7 during the post-exile period. It explores the relationship between the emphasis in Ezekiel on the prophet's priestly role and the reinstitution of the Zadokite priesthood in the Book of Zechariah. It also analyzes the textual relationship between the redactional materials in Ezekiel 6-7 and the Law of the Temple in chapters 43-46. --
224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, Redaction --- Criticism, interpretation, etc.
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"Ezekiel's Visionary Temple in Babylonian Context examines evidence from Babylonian sources to better understand Ezekiel's vision of the future temple as it appears in chapters 40-48. Tova Ganzel argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision can and should be interpreted. In pointing to the similarities between Neo-Babylonian temples and the description in the book of Ezekiel, Ganzel demonstrates how these temples served as a context for the prophet's visions and describes the extent to which these similarities provide a further basis for broader research of the connections between Babylonia and the Bible. Ultimately, she argues the extent to which the book of Ezekiel models its temple on those of the Babylonians. Thus, this book suggests a comprehensive picture of the book of Ezekiel's worldview and to contextualize its visionary temple by comparing its vision to the actual temples surrounding the Judeans in exile."--
Assyro-Babylonian religion --- Assyro-Babylonian literature --- Temples --- Civilization, Assyro-Babylonian --- 224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël --- Assyro-Babylonian civilization --- Babylonian civilization --- Civilization, Babylonian --- Religion, Assyro-Babylonian --- Religions --- Influence --- Relation to the Old Testament --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc.
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In this study, Wu explores how the concepts honor, shame, and guilt function in the book of Ezekiel, as well as in the wider contexts of their general use in anthropological or social-scientific approaches to biblical studies. He frames Ezekiel's key terms for honor (kabod), shame (bosh), and guilt ('awah) within an analysis of a broad perspective on these terms in the body of the Old Testament as a way of forming the "concept spheres" within which the specific instances of each term in Ezekiel sit. Wu gleans insight from the dominant contemporary definitions of honor, shame, and guilt in the fields of psychology and anthropology and their application to biblical studies, and he reflects on how this broader context informs and is informed by his analysis of Ezekiel. The study concludes by drawing together the implications and contribution of the analysis of Ezekiel and applying them to the development of social-scientific models for the future.
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Social scientific criticism of sacred works.
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Emotions
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Ethics
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Conduct of life
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Jason Gile argues that the ideas of Deuteronomy influenced Ezekiel's response to the crisis surrounding the fall of Jerusalem and the Babylonian exile in significant ways, shaping how he saw Israel's past history of rebellion against Yahweh, present situation of divine judgment, and future hope of restoration. By examining Ezekiel's use of Deuteronomy's language and concepts, Giles stresses that the prophet not only accepted distinctive elements of Deuteronomic theology but in some cases drew from specific texts. The main body of this volume describes Deuteronomy's influence on Ezekiel under five main categories: Ezekiel's language and conception of idolatry, the rise and fall of Israel in chapter 16, Ezekiel's view of Israel's history in chapter 20, the scattering of Israel as an image for exile, and the related motif of gathering as an image for return to the land. Gile concludes that Ezekiel's use of its language for his messages of indictment, judgment, and hope shows that the prophet regarded Deuteronomy, along with the Holiness Code, as Yahweh's torah given to Israel in the wilderness.
224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël --- Ezekiel --- Ezekiel, --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc. --- Influence
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