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Isaiah 40-66, by Marvin A. Sweeney, is the nineteenth published volume in The Forms of the Old Testament Literature (FOTL), a series that provides a form-critical analysis of the books and units in the Hebrew Bible. Building on his earlier FOTL volume, Isaiah 1-39, Sweeney here presents his analysis of Isaiah 40-66 within both the synchronic literary form of Isaiah and the diachronic history of its composition. In keeping with the methodology and goals of the FOTL series, Sweeney's Isaiah 40-66 offers detailed examinations of the formal structure of the chapters covered; the genres that function within these chapters; the literary, historical, and social settings of the text; and the overall interpretation of Isaiah 40-66 and its constituent textual units. Including a glossary of the genres and formulas discussed, this commentary will be a useful resource to anyone wishing to engage more deeply with this central book in the Hebrew Bible. (Publisher).

Bible. --- 224.2 --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias

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La 4e de couverture indique : Cet ouvrage, après Juifs et Chrétiens, partenaires de l'unique Alliance, poursuit la tâche de retracer d'autres parcours de témoins et passeurs, avec la conviction que rien ne remplace, dans le dialogue judéo-chrétien, la connaissance de ces êtres qui ont voué leur vie à cette rencontre essentielle, unique, matrice de tout autre dialogue interreligieux. Pourtant, ce recueil n'est pas une simple suite du précédent, car il s'ouvre sur un long commentaire exégétique et philosophique d'une figure énigmatique qui fascina et attira une foule de croyants, de juifs et de chrétiens, à travers deux millénaires : le Serviteur souffrant surgi de l'exil (cf. Is 52, 13 - 53,12). Cette figure, on le verra, tout en maintenant une stricte séparation, relie de façon mystérieuse ces compagnons de longue route. Ce sont ensuite, successivement, des chrétiens, protestant (Fadiey Lovsky), catholiques (le Cardinal Saliège, Edith Stein), des juifs exprimant à la fois une mystique et une éthique (André Chouraqui, Bahya Ibn Paqûda, le mouvement du Moussar) qui forment cette chaîne de témoins et de passeurs. Nous laissons au lecteur le soin de découvrir en quoi chacune de ces vies peut, de près ou de loin, être perçue sous le signe du Serviteur souffrant, ou du moins renvoyer à une dimension incarnée par ce mystérieux personnage.

224.2 --- 296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias

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Isaiah 24-27 has been an enduring mystery and a hotly contested text for biblical scholars. Early scholarship linked its references to the dead rising to the New Testament. These theories have remained influential even as common opinion moderated over the course of the twentieth century. In this volume, Christopher B. Hays situates Isaiah 24-27 within its historical and cultural contexts. He methodically demonstrates that it is not apocalyptic; that its imagery of divine feasting and conquering death have ancient cognates; and that its Hebrew language does not reflect a late composition date. He also shows how the passage celebrates the receding of Assyrian power from Judah, and especially from the citadel at Ramat Rahel near Jerusalem, in the late seventh century. This was the time of King Josiah and his scribes, who saw a political opportunity and issued a peace overture to the former northern kingdom. Using comparative, archaeological, linguistic, and literary tools, Hays' volume changes the study of Isaiah, arguing for a different historical setting than that of traditional scholarship.

224.2 --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias --- Josiah, --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Bible. --- Criticism, interpretation, etc. --- Assyria --- Ramat Raḥel (Israel) --- Ramat Rachel (Israel) --- History.

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"The concept of intertextuality was originally coined as an instrument in answering the question of how meaning is communicated through texts. The Interactions in Interpretation discusses various aspects of how the world of the Bible (seen as a world of a certain language: a complex of ideas, notions, images, idioms, stories, that are shared and referred to) communicates with other worlds in both directions. The collection of studies follows three types of interactions with marked bearing on understanding: (1) interactions with a particular motif of dream, (2) interactions with a particular text of Isa 6:9-10, (3) intertextuality in changing contexts"--

Intertextuality in the Bible --- Dreams in the Bible --- 22.08*3 --- 224.2 --- 22.06 --- 22.06 Bible: exegese; hermeneutique --- 22.06 Bijbel: exegese; hermeneutiek --- Bible: exegese; hermeneutique --- Bijbel: exegese; hermeneutiek --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias --- 22.08*3 Bijbelse theologie: themata --- Bijbelse theologie: themata --- Bible --- Bible. --- Hermeneutics. --- Criticism, interpretation, etc. --- Intertextuality in the Bible.

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222.7 --- 224.2 --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias --- 222.7 Chroniques. Esdras. Nehemie --- 222.7 Kronieken. Ezra. Nehemia --- Chroniques. Esdras. Nehemie --- Kronieken. Ezra. Nehemia --- Bible. --- Bible --- Esdras (Book 2, Vulgate) --- Nehemiah (Book of the Old Testament) --- Neḥemyah (Book of the Old Testament) --- Esdras B --- Esdras (Book 1, Vulgate) --- Esra (Book of the Old Testament) --- Ezra (Book of the Old Testament) --- Criticism, interpretation, etc. --- History of Biblical events --- Biblia