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This volume contains the proceedings of the 69th Colloquium Biblicum Lovaniense (February 1-3, 2021), which focused on new perspectives in the research into the books of 1-4 Maccabees. The contributions explore the relevance of literary approaches to the Maccabean books, either comparative readings that connect the Maccabean books with related ancient Greek, Roman, and Near Eastern writings or narratological or intertextual approaches. The historicity of the Maccabean Books and their provenance and historiography form a second focal point. Several contributions re-assessed the contested provenance of 2 Maccabees and the historicity of 1 Maccabees. Two other new perspectives discussed in the volume concern aspects of the rich Jewish and Christian reception of Maccabean passages and the religious views presented in the four books.
222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- Bible OT. Historical books. Maccabees 1-2 --- Thematology
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Maccabees --- Jews --- 222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- Asmoneans --- Hasmonaeans --- Hasmoneans --- History --- Bible. --- Maccabees (Apocrypha) --- Criticism, interpretation, etc. --- Machabaei martyres --- Bible
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The Antioch Bible Series provides both the text of the Syriac Bible (called the ⁰́Peshitta⁰́₊) and an up-to-date English translation. The Syriac is fully vocalized and pointed so that readers at any level will be able to work with it -- from beginners who are just starting to learn the language to experienced scholars who want to work with a vocalized text. On each facing page, an English translation has been prepared by a member of an international (and inter-faith) team of scholars, so that both the Syriac and English can be studied together. --
22.05*41 --- 222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- 22.05*41 Bijbel: Syrische oude vertalingen --- Bijbel: Syrische oude vertalingen --- Bible
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The Antioch Bible Series provides both the text of the Syriac Bible (called the ⁰́Peshitta⁰́₊) and an up-to-date English translation. The Syriac is fully vocalized and pointed so that readers at any level will be able to work with it -- from beginners who are just starting to learn the language to experienced scholars who want to work with a vocalized text. On each facing page, an English translation has been prepared by a member of an international (and inter-faith) team of scholars, so that both the Syriac and English can be studied together. --
22.05*41 --- 222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- 22.05*41 Bijbel: Syrische oude vertalingen --- Bijbel: Syrische oude vertalingen --- Bible --- Bible.
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Im vorliegenden Band untersucht Emmanuel Weiss, wie der Autor von 4 Makkabäer, ein jüdischer Denker, der mit der griechischen Kultur konfrontiert war, den Text von 2 Makkabäer als Grundlage für sein Werk nutzte. Die Beobachtung seiner redaktionellen Arbeit ermöglicht es uns, seinen theologischen Entwurf zu rekonstruieren.
222.9 --- 229*207 --- 229*206 --- 229*206 III Makkabeeën --- III Makkabeeën --- 229*207 IV Makkabeeën --- IV Makkabeeën --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën
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First Maccabees, composed in the second century BCE, chronicles four decades of clashes between Hellenistic Syria and Judea, from Antiochus Epiphanes's ascent to the throne in 175 BCE to the Hasmoneans' establishment of an independent Judean state, ruled by Simon and his sons. In this volume, Daniel R. Schwartz provides a new translation of the Greek text and analyzes its historical significance. In dialogue with contemporary scholarship, the introduction surveys the work's themes, sources, and transmission, while the commentary addresses textual details and issues of historical reconstruction, often devoting special attention to the lost Hebrew original and its associations. Schwartz demonstrates that 1 Maccabees, despite its Hebraic biblical style and its survival within the Christian canon, deviates from biblical and Judaic works by marginalizing God, evincing scorn for martyrs, and ascribing to human power and valor crucial historical roles. This all fits its mandate: justification of the Hasmonean dynasty, especially the Simonides.
222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- Bible. --- 1 Maccabees (Apocrypha) --- 1st Maccabees (Apocrypha) --- First Maccabees (Apocrypha) --- Makabim 1 --- Sefer ha-Makabim 1 --- Criticism, interpretation, etc.
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Le présent ouvrage porte sur la première martyre de la littérature monothéiste, c’est-à-dire la mère anonyme du 7ème chapitre du 2ème livre des Maccabées (2 M). L’exégèse qui y est faite démontre, grâce à une critique structurelle et des analyses narratologique, comparative et philologique, que ce personnage est central, autant dans le texte deutérocanonique que pour la martyrologie, bien qu’il soit généralement éclipsé dans la littérature savante. Or, la particulière virilité des femmes martyres d’hier et d’aujourd’hui s’y inscrit en primeur au verset 7, 21 et la nouvelle traduction proposée par l'auteure bouscule les idées reçues. En effet, les habituels « sentiments féminins » deviennent « une pensée féminine » et le « mâle courage » fait place à « une colère virile ou humaine », selon que l’épithète est comparée au féminin dans le parallélisme croisé du verset ou mise en parallèle avec les colères inhumaines de certains personnages masculins du livre, dont le roi Antiochos IV Épiphane et les guerriers judéens. D’ailleurs, les analyses comparées des éléments identitaires de la martyre avec ceux du roi séleucide permettent de constater que son trouble dans le genre s’observe sur divers plans et contribue indéniablement à son unicité. C’est sans compter que les discours de la mère représentent la plus importante innovation du livre, et ce, tant sur le plan anthropologique que théologique. En somme, l’ouvrage montre que la mère de 2 M 7 est belle et bien « éminemment admirable et digne de bonne mémoire » (2 M 7, 21).
Jewish martyrs --- Women martyrs --- Women in the Bible --- Martyrs --- Martyrs, Jewish --- Bible. --- 2 Maccabees (Apocrypha) --- 2 Machabees (Apocrypha) --- 2nd Maccabees (Apocrypha) --- 2nd Machabees (Apocrypha) --- Maccabees, 2nd (Apocrypha) --- Machabees, 2nd (Apocrypha) --- Makabim 2 --- Second Maccabees (Apocrypha) --- Second Machabees (Apocrypha) --- Sefer ha-Makabim 2 --- Criticism, interpretation, etc. --- 222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën
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"Chang investigates the articulation of the concepts of priesthood and covenant in late Second Temple period Jewish and Jewish-Christian texts."-- Dongshin Don Chang examines 1 and 2 Maccabees, the Dead Sea Scrolls, and Hebrews to see how the combined concepts of covenant and priesthood are defined and interlinked within various biblical and extra-biblical traditions. The three studies show the interesting and varying dynamics of the use of combined concepts of covenant and priesthood. The articulations of the two entities are shown to reflect, in part, the concern of the Second Temple Jewish authors; how significant the priestly institutions and priesthood were, not only in cultic matters, but also in relation to political and authoritative concerns. Chang's analysis makes clear that some of the Second Temple compositions have pursued ideas of the legitimacy of priestly identities by juxtaposing the concepts of covenant and priesthood from various traditions. Interpretation and representation of certain traditions becomes a way in which some Second Temple Jews, and some members of the early Jewish Christian communities, developed their priestly covenantal identities. It is with an understanding of this, Chang argues, that we can better understand these Second Temple texts
Priests, Jewish --- Zadokites. --- Covenants --- Rabbinical literature --- Jews --- Judaism --- Hellenistic Judaism --- Judaism, Hellenistic --- Covenants (Jewish theology) --- Sadoqites --- Jewish sects --- Bible teaching. --- Religious aspects --- Judaism. --- History and criticism. --- History --- Priests --- Phinehas --- Phineas ben Eleazar --- Phineas --- Phinehas ben Eleazar --- Pinhas ben Eleasar --- Pinhas --- Biblical teaching. --- Zadokites --- 222.9 --- 296*71 --- 296*71 Groepen en stromingen in de tweede tempelperiode --- Groepen en stromingen in de tweede tempelperiode --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- Biblical teaching --- History and criticism
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221.05*2 --- 221.05*2 Septuagint (LXX) en andere Griekse vertalingen --- Septuagint (LXX) en andere Griekse vertalingen --- 222.7 --- 222.8 --- 222.9 --- 222.9 Macchabees --- 222.9 Makkabeeën --- Macchabees --- Makkabeeën --- 222.8 Tobie. Judith. Esther --- 222.8 Tobit. Judit. Ester. Esther --- Tobie. Judith. Esther --- Tobit. Judit. Ester. Esther --- 222.7 Chroniques. Esdras. Nehemie --- 222.7 Kronieken. Ezra. Nehemia --- Chroniques. Esdras. Nehemie --- Kronieken. Ezra. Nehemia --- 222.5 --- 222.5 Jozua. Rechters. Ruth --- 222.5 Livre de Josue. Les Juges. Ruth --- Jozua. Rechters. Ruth --- Livre de Josue. Les Juges. Ruth --- 222.2 --- 222.3 --- 222.4 --- 222.3 Exodus. Leviticus. Numeri --- 222.3 L'Exode. Le Lévitique. Les Nombres --- Exodus. Leviticus. Numeri --- L'Exode. Le Lévitique. Les Nombres --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese --- Bible. --- Versions --- Septuagint.
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