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This book argues that a helpful framework within which to interpret the paraenesis of Deuteronomy 4:1-40 can be constructed through interaction with the cultural memory interests of German Egyptologist Jan Assmann and the canonical approach of U.S. biblical theologian Brevard Childs. By bringing Assmann's cultural memory concerns to bear on the world within the text, Deuteronomy is brought into fruitful contact with questions from the field of sociology; by asking these questions in interaction with the theologically rich formulation of canon offered by Childs's canonical approach, Deuteronomy is interpreted as an authoritative witness to God for contemporary communities of faith. As a result of this reading strategy, which highlights certain rhetorical features that shape a theological understanding of the text, the communal and trans-generational nature of covenant stands out. This emphasis, in turn, influences the way Horeb is remembered by later generations and how that memory is transmitted from one generation to the next through ritual practice and the text of Scripture.
222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome
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Das Moselied gilt wegen seiner kompositorisch zentralen Position am Ende des Pentateuch und seiner poetischen Form als theologischer Spitzentext. Die Autorin fragt nach der Konstruktion des Gottesbildes durch die drei zentralen Metaphern Fels, Geier und Eltern. Nach einer Analyse der Gesamtstruktur des Liedes untersucht sie die Metaphern in zwei Schritten. Dabei bildet die Einordnung der Metaphern in den literarischen Kontext der Hebräischen Bibel den Hintergrund der semantischen und intertextuellen Untersuchung der Metaphern im Moselied. Die Studie ermöglicht damit – jenseits der verbreiteten Dichotomie von »positiven« und »negativen « Gottesbildern – einen differenzierteren Blick auf die Spannungen und Komplexitäten des alttestamentlichen Gottesbildes.Due to its compositionally central position at the end of the Pentateuch and its poetical form, the Song of Moses is counted among the seminal theological texts of the Old Testament. The author explores the construction of the image of God by analysing the three central metaphors of the rock, vulture, and parents. A synchronic and diachronic analysis of the overall structure is followed by an analysis of the metaphors in the light of the history of motives, which places it in the literary context of the Hebrew Bible, as well as opening up the perspective of deutercanonical and Qumran literature, and taking into account iconographic and textual sources from the Ancient Near East. The purpose is to offer a differentiated consideration of the tensions and complexities of the Old Testament image of God beyond the dichotomy of “positive” and “negative”.
God --- Metaphor in the Bible --- 222.4 --- God (Christianity) --- God (Judaism) --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- Biblical teaching --- Bible. --- Criticism, interpretation, etc.
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#GGSB: Exegese O.T. --- #GGSB: Tekstkritiek O.T. --- #GGSB: Historische boeken --- 222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- #GGSB: Exegese O.T --- #GGSB: Tekstkritiek O.T --- Exegese O.T --- Tekstkritiek O.T --- Historische boeken
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According to Deuteronomy 7, God commands Israel to exterminate the indigenous population of Canaan. In The Command to Exterminate the Canaanites: Deuteronomy 7, Arie Versluis offers an analysis and evaluation of this command. Following an exegesis of the chapter, the historical background, possible motives and the place of the nations of Canaan in the Hebrew Bible are investigated.The theme of religiously inspired violence continues to be a topic of interest. The present volume discusses the consequences of the command to exterminate the Canaanites for the Old Testament view of God and for the question whether the Bible legitimizes violence in the present. Finally, the author shows how he reads this text as a Christian theologian.
Violence in the Bible. --- Violence --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- Violence in the Bible --- Biblical teaching --- 222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- Violence - Biblical teaching
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The close relationship between Jeremiah and Deuteronomy has stood near the center of Jeremiah scholarship for over a century. Nathan Mastnjak brings new light to this phenomenon by subjecting every credible allusion to Deuteronomy in Jeremiah to detailed analysis with particular attention to interpretative processes and the dynamics of authority. By locating each allusion in the history of the composition of the book, the author traces a discernible shift in the perspective on Deuteronomy's authority. While early texts in Jeremiah allude to Deuteronomy as merely one prestigious literary work among others, it emerges as a religious textual authority in the later layers. These later layers construct and deploy Deuteronomy as an authority but are simultaneously constrained to transform it in the interest of religious innovation.
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Much can be learned about a translation's linguistic and cultural context by studying it as a text, a literary artifact of the culture that produced it. However, its nature as a translation warrants a careful approach, one that pays attention to the process by which its various features came about. In Characterizing Old Greek Deuteronomy as an Ancient Translation, Jean Maurais develops a framework derived from Descriptive Translation Studies to bring both these aspects in conversation. He then outlines how the Deuteronomy translator went about his task and provides a characterization of the work as a literary product.
Bible. Deuteronomy. Greek --- Greek language, Biblical --- Versions --- Criticism, interpretation, etc --- Translating --- Study and teaching --- 222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- Bible --- Criticism, interpretation, etc.
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J. Cornelis de Vos examines the impact and reception of the Decalogue up to 200 CE, scrutinizing the versions of the Decalogue, and the history of the Decalogue in ancient Jewish writings, the New Testament, and early Christian writings. Almost all texts show an interconnection of identity and normativity: the Decalogue functions as an expression of fundamental moral concepts of socio-religious groups. At the same time, these groups enhance the Decalogue with normativity—sometimes even expanding on it—to make it a text that generates their own identity. This is the first study that presents an in-depth and continuous analysis of the early history of the Decalogue. Der Wirkung und Rezeption des Dekalogs bis 200 n.Chr. widmet sich J. Cornelis de Vos in dieser Studie. Dafür erforscht er zunächst die alten Textzeugen der beiden Dekalogfassungen, um anschließend zu fragen, wie die Zehn Gebote bei antik-jüdischen Autoren, im Neuen Testament sowie in frühchristlichen Schriften aufgenommen wurden. Es zeigt sich eine Verbindung von Normativität und Identität: Der Dekalog gilt zumeist als Ausdruck der moralischen Grundauffassungen sozioreligiöser Gruppen; er wird gleichzeitig von diesen Gruppen mit Normativität aufgeladen – manchmal sogar erweitert – gerade um als Identität stiftend für die eigene Gruppe zu gelten. Dies ist die erste Studie, die eine detaillierte und durchgehende Geschichte des Dekalogs in der Antike beschreibt.
241.6 --- 222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- 241.6 Decaloog. Tien geboden --- Decaloog. Tien geboden --- Ten commandments --- Bible. --- Commandments, Ten --- Decalogue --- Criticism, interpretation, etc., Jewish --- History. --- Criticism, interpretation, etc. --- History --- Versions. --- Ten commandments. --- 30-600 --- Early Church Period --- Primitive and Early Church Period --- History |y Early church, ca. 30-600.
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221.08*3 --- 224.2 --- 222.4 --- 222.3 --- 222.2 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese --- 222.3 Exodus. Leviticus. Numeri --- 222.3 L'Exode. Le Lévitique. Les Nombres --- Exodus. Leviticus. Numeri --- L'Exode. Le Lévitique. Les Nombres --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias --- 221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata
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A number of long-standing theories concerning the production of Deuteronomy are currently being revisited. This volume takes a fresh look at the theory that there was an independent legal collection comprising chs 12-26 that subsequently was set within one or two narrative frames to yield the book, with ongoing redactional changes. Each contributor has been asked to focus on how the “core” might have functioned as a stand-alone document or, if exploring a theme or motif, to take note of commonalities and differences within the “core” and “frames” that might shed light on the theory under review. Some of the articles also revisit the theory of a northern origin of the “core” of the book, while others challenge de Wette’s equation of Deuteronomy with the scroll found during temple repairs under Josiah. With Deuteronomic studies in a state of flux, this is a timely collection by a group of international scholars who use a range of methods and who, in varying degrees, work with or challenge older theories about the book’s origin and growth to approach the central focus from many angles. Readers will find multivalent evidence they can reflect over to decide where they stand on the issue of Deuteronomy as a framed legal “core.”
222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Criticism, interpretation, etc.
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This commentary on Deuteronomion is based on Codex Alexandrinus, the single best complete witness to the Old Greek. It features a new transcription of the manuscript with a fresh translation that treats Deuteronomion as a sacred text that would have been read, studied, and cherished in a worshipping community. Notations of important variants with the other key manuscripts, such as p848, p963, and B (Vaticanus), appear regularly. This commentary represents an interpretative adventure, intentionally giving room for varied ancient reader-responses, and accordingly it functions within several literary spaces. First, it recognizes the substantial intratextual features between the book’s narrative framing and its legal materials. Deuteronomion is also read in its hypotextual relation with the Pentateuch’s other narratives and legal materials, chiefly within Exodus, Leviticus, and Numbers. Sensitivity to the Greek linguistic climate, the so-called koine Greek, is another space. Finally, and most distinctively, this commentary adds to its reading the many voices who read and used Deuteronomy, in either Hebrew or Greek forms, from the late Second Temple Period.
222.4 --- 222.4 Deuteronomium --- 222.4 Le Deuteronome --- Deuteronomium --- Le Deuteronome --- Bible --- Codex Alexandrinus (Biblical manuscript) --- Codex Alexandrianus (Biblical manuscript) --- Codex Alexandrinus A --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Deuteronomy Commentaries.
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