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Werkboek met een persoonlijk toepasbaar twaalf-stappenplan voor lezers die zich willen inzetten voor een betere wereld en het welzijn van minder bedeelde medemensen, gebaseerd op het idee van compassie.
Christian spirituality --- Comparative religion --- 17.026.3 --- mededogen --- #gsdb10 --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- spiritualiteit --- Spiritualiteit --- Geloofsbeleving --- Naastenliefde
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Valeur cardinale de bien des religions, la compassion est aujourd'hui mal comprise. En quoi se différencie-t-elle de l'amour et de la charité ? Comment ne pas la confondre avec l'empathie passive envers ceux dont le malheur s'étale sur nos écrans ? La compassion avec les plus fragiles n'est-elle pas un obstacle à la justice sociale ? Réunissant théologiens et penseurs chrétiens, mais aussi juifs et bouddhistes, Lytta Basset nous invite à découvrir une compassion non pas innée, mais acquise de haute lutte ; non pas passive, mais active et, pour tout dire, militante.
Christian moral theology --- 177.7 --- 17.026.3 --- 258 --- Menselijkheid. Opoffering. Erkentelijkheid. Medelijden --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- Caritas. Weldadigheid. Welzijnszorg. Naastenliefde --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- 177.7 Menselijkheid. Opoffering. Erkentelijkheid. Medelijden
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Christian moral theology --- Church and the world. --- Mission of the church. --- Church and social problems. --- 258 --- 17.026.3 --- Caritas. Weldadigheid. Welzijnszorg. Naastenliefde --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde
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17.026.3 --- 1 <43> "19" --- #GOSA:XVII.PSY.M --- #GOSA:V.HedT.SCH.O --- #gsdbf --- #GGSB: Filosofie (19e eeuw) --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- 1 <43> "19" Filosofie. Psychologie--Duitsland voor 1945 en na 1989--20e eeuw. Periode 1900-1999 --- Filosofie. Psychologie--Duitsland voor 1945 en na 1989--20e eeuw. Periode 1900-1999 --- Sympathy --- Pity --- Conduct of life --- Emotions --- Appeal to pity (Logical fallacy) --- Philosophical anthropology --- History of philosophy --- anno 1900-1999 --- Germany --- Sympathy. --- Phenomenology --- Emotions (Philosophy) --- Sympathie --- Phénoménologie --- Emotions (Philosophie) --- Filosofie (19e eeuw)
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This book examines how the early Christian elite articulated and cultivated the affective dimensions of compassion in a Roman world that promoted emotional tranquillity as the path to human flourishing. Drawing upon a wide range of early Christians from both east and west, Wessel situates each author in the broader cultural and intellectual context. The reader is introduced to the diverse conditions in which Christians felt and were urged to feel compassion in exemplary ways, and in which warnings were sounded against the possibilities for distortion and exploitation. Wessel argues that the early Christians developed literary methods and rhetorical techniques to bring about appropriate emotional responses to human suffering. Their success in this regard marks the beginning of affective compassion as a Christian virtue. Comparison with early modern and contemporary philosophers and ethicists further demonstrates the intrinsic worth of the early Christian understanding of compassion.
216.5 --- 17.026.3 --- 258 "00/04" --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- 216.5 Goed en kwaad: lijden --- Goed en kwaad: lijden --- Caritas. Weldadigheid. Welzijnszorg. Naastenliefde--?"00/04" --- Church history --- Church work --- Suffering --- Compassion --- History of doctrines --- Religious aspects --- Christianity --- Jesus Christ --- Example --- Emotions --- Affliction --- Masochism --- Pain --- Church work with adults --- Institutional church --- Ministry --- Theology, Practical --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ
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Affective meditation on the Passion was one of the most popular literary genres of the high and later Middle Ages. Proliferating in a rich variety of forms, these lyrical, impassioned, script-like texts in Latin and the vernacular had a deceptively simple goal: to teach their readers how to feel. They were thus instrumental in shaping and sustaining the wide-scale shift in medieval Christian sensibility from fear of God to compassion for the suffering Christ. Affective Meditation and the Invention of Medieval Compassion advances a new narrative for this broad cultural change and the meditative writings that both generated and reflected it. Sarah McNamer locates women as agents in the creation of the earliest and most influential texts in the genre, from John of Fécamp's Libellus to the Meditationes Vitae Christi, thus challenging current paradigms that cast the compassionate affective mode as Anselmian or Franciscan in origin. The early development of the genre in women's practices had a powerful and lasting legacy. With special attention to Middle English texts, including Nicholas Love's Mirror and a wide range of Passion lyrics and laments, Affective Meditation and the Invention of Medieval Compassion illuminates how these scripts for the performance of prayer served to construct compassion itself as an intimate and feminine emotion. To feel compassion for Christ, in the private drama of the heart that these texts stage, was to feel like a woman. This was an assumption about emotion that proved historically consequential, McNamer demonstrates, as she traces some of its legal, ethical, and social functions in late medieval England.
Christian spirituality --- Devotional literature, English (Middle) --- Devotional literature, Italian --- Devotional literature, Latin (Medieval and modern) --- Compassion --- Emotions --- Femininity --- Littérature de dévotion anglaise (moyen anglais) --- Littérature de dévotion italienne --- Littérature de dévotion latine (médiévale et moderne) --- Féminité --- History and criticism. --- Religious aspects --- Christianity --- History --- Histoire et critique --- Aspect religieux --- Christianisme --- Histoire --- Jesus Christ --- Passion --- Prayers and devotions --- -Devotional literature, Italian --- -Devotional literature, Latin (Medieval and Modern) --- -Sorrows of the Blessed Virgin Mary, Devotion to --- -Compassion --- -Emotions --- -Femininity --- -242 --- 17.026.3 --- Femininity (Psychology) --- Sex (Psychology) --- Women --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy --- Devotion to the Sorrows of the Blessed Virgin Mary --- Dolors of Our Lady, Devotion to --- Seven Dolors of Mary, Devotion to --- Seven Sorrows of the Blessed Virgin Mary, Devotion to --- Sorrows of Our Lady, Devotion to --- Latin devotional literature, Medieval and modern --- Latin literature, Medieval and modern --- Italian devotional literature --- Italian literature --- -Religious aspects --- -Christianity --- -History --- -Meditatie. Contemplatie --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -Prayers and devotions --- -History and criticism. --- -Passion --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- Littérature de dévotion anglaise (moyen anglais) --- Littérature de dévotion italienne --- Littérature de dévotion latine (médiévale et moderne) --- Féminité --- عيسىٰ --- Sorrows of the Blessed Virgin Mary, Devotion to --- Devotie. --- Religieuze literatuur. --- Medelijden. --- Middelengels. --- Christliche Literatur. --- Einfühlung. --- Erbauungsliteratur. --- Frauenliteratur. --- Meditation. --- Mitleid. --- Mittelenglisch. --- Passion Jesu. --- Passionsmystik. --- Religiöse Lyrik. --- Spirituelle Theologie. --- Andaktsböcker --- Uppbyggelselitteratur --- Passionshistorien. --- Devotional literature, English (Middle). --- Devotional literature, Italian. --- Devotional literature, Latin (Medieval and modern). --- Sorrows of the Blessed Virgin Mary, Devotion to. --- Historia --- Christianity. --- Jesus Christ. --- Franziskaner. --- Meditationes vitae Christi. --- Geschichte 1200-1500. --- To 1500. --- England. --- History. --- -Jesus Christ --- Christ --- History and criticism --- Literature. --- Medieval and Renaissance Studies. --- Religion. --- -History and criticism
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