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Engeland. Geschiedenis. 1604.08.25 [o.s.] --- Spanje. Geschiedenis. 1604.08.25 [o.s.] --- Nederlanden (Zuidelijke). Geschiedenis. 1604.08.25 [o.s.] --- Spanje. Buitenlandse betrekkingen. Engeland. 1604 --- Engeland. Buitenlandse betrekkingen. Spanje. 1604 --- Angleterre. Histoire. 1604.08.25 [o.s.] --- Espagne. Histoire. 1604.08.25 [o.s.] --- Pays-Bas méridionaux. Histoire. 1604.08.25 [o.s.] --- Espagne. Relations extérieures. Angleterre. 1604 --- Angleterre. Relations extérieures. Espagne. 1604
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Applied philosophy has been a growing area of research for the last 40 years. Until now, however, almost all of this research has been centered around the field of ethics. A Companion to Applied Philosophy breaks new ground, demonstrating that all areas of philosophy, including epistemology, metaphysics, philosophy of science, and philosophy of mind, can be applied, and are relevant to questions of everyday life. This perennial topic in philosophy provides an overview of these various applied philosophy developments, highlighting similarities and differences between various areas of applied philosophy, and examining the very nature of this topic. It is an area to which many of the towering figures in the history of philosophy have contributed, and this timely Companion demonstrates how various historical contributions are actually contributions within applied philosophy, even if they are not traditionally seen as such. The Companion contains 42 essays covering major areas of philosophy; the articles themselves are all original contributions to the literature and represent the state of the art on this topic, as well as offering a map to the current debates.
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Are the things of this world given to thought? Are things really meant to be known, to be taken as the objective manifestations of a transcendental conditioning power? The Western philosophical tradition, according to François Laruelle, presupposes just this transcendental constitution of the real--a presupposition that exalts philosophy itself as the designated recipient of the transcendental gift. Philosophy knows what things really are because things--all things--are given to philosophy to be known. Laruelle's trenchant essays show how this presupposition controls even the ostensibly radical critiques of the philosophical tradition that have proliferated in the postmodern aftermath of Nietzsche and Heidegger. For these critiques persist in assuming that the disruptive other is in some way given to their own discourse--which shows itself thereby to be still philosophical. An effective critique of philosophy must be non-philosophical. It must, according to Laruelle, suspend the presupposition that otherness is given to be known, that thought has a fundamentally differential structure. Non-philosophy begins not with difference, not with subject and object, but with the positing of the One. From this axiomatic starting point, non-philosophy takes as its material philosophy, rethought according to the One. The non-philosophy project does not, like so much postmodern philosophy, herald the end of philosophy. It takes philosophy as an occasion to raise the question of another kind of thought--one that, instead of differentially relating to the world that it presupposes, asserts that it is ultimately, in the flesh, at One with what it can never know. Publisher's note.
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"The concepts of particular and universal have become so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late 19th century and early 20th century, a study that shows how the history of these concepts is bound up with the origins and development of analytic philosophy itself. Understanding how these concepts were taken up, transfigured and given up by the early analytic philosophers, enables us to recover and reanimate the debate amongst them that otherwise remains Delphic - to interpret some of the early, originating texts of analytic philosophy that have hitherto baffled commentators, including Moore's early papers, to appreciate afresh the neglected contributions of philosophical figures that historians of analytic philosophy have mostly since forgot, including Stout and Whitehead, and to shed new light upon the relationships of Moore to Russell and Russell to Wittgenstein."-- On the Genealogy of Universals explores the development of analytic philosophy in the late 19th and early 20th century and the contributions of different philosophers to a specific set of metaphysical problems. It focuses on some of the most famous philosophers of the period, whilst also highlights the contributions of lesser-known figures.
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Verhandeling over een van de basisprincipes van de logica.
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Transcendentaal-empirische kritiek op de filosofische traditie van Plato, dat het identiteitsbeginsel ontluistert en conceptuele ruimte wil maken voor denken over verschil en herhaling.
filosofie --- Metaphysics --- 08.25 contemporary western philosophy (20th and 21th century). --- 08.31 metaphysics. --- Differentiatie (algemeen). --- Filosofische aspecten. --- Herhaling. --- Metaphysics. --- filosofie.
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"In 'Metaphilosophy', Henri Lefebvre works through the implications of Marx's revolutionary thought to consider philosphy's engagement with the world. Lefebvre takes Marx's notion of the 'world becoming philosophical and philosopy becoming worldly' as a leitmotif, examining the relation between Hegelian-Marxist supersession and Nietzschean overcoming. Metaphilosophy is conceived of as a transformation of philosophy, developing it into a programme of radical worldwide change. The book demonstrates Lefebvre's threefold debt to Hegel, Marx and Nietzsche, but it also brings a number of other figures into the conversation, including Sartre, Heidegger and Axelos. A key text in Lefebvre's oeuvre, 'Metaphilosophy' is also a milestone in contemporary thinking about philosophy's relation to the world."--Back cover.
Dialectical materialism. --- Philosophy, Modern --- Philosophy, Modern. --- Dialektisk materialism. --- 08.25 contemporary western philosophy (20th and 21th century). --- 1900-1999. --- filosofie --- sociologie --- 32 --- 1 --- 130.2 --- cultuurfilosofie --- marxisme --- politicologie --- Materialism, Dialectical --- Philosophy, Marxist --- Socialism --- Dialectical materialism
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Théories et Institutions pénales est le titre donné par Michel Foucault au cours qu’il prononce au Collège de France de novembre 1971 à mars 1972. Dans ces leçons, Michel Foucault théorise, pour la première fois, la question du pouvoir qui va l’occuper jusqu’à la rédaction de Surveiller et punir (1975) et au-delà, d’abord à travers la relation minutieuse de la répression par Richelieu de la révolte des Nu-pieds (1639-1640), puis en montrant comment le dispositif de pouvoir élaboré à cette occasion par la monarchie rompt avec l’économie des institutions juridiques etjudiciaires du Moyen Âge et ouvre sur un « appareil judiciaire d’État », un « système répressif » dont la fonction va se centrer sur l’enfermement de ceux qui défient son ordre. Michel Foucault systématise l’approche d’une histoire de la vérité à partir de l’étude des « matrices juridico-politiques », étude qu’il avait commencée dans le cours de l’année précédente (Leçons sur la volonté de savoir), et qui est au coeur de la notion de « relation de savoir-pouvoir ». Ce cours développe sa théorie de la justice et du droit pénal. La parution de ce volume marque la fin de la publication de la série des Cours de Michel Foucault au Collège de France (dont le premier volume a été publié en 1997).
Political philosophy. Social philosophy --- Criminology. Victimology --- France --- Criminal justice, Administration of --- Punishment --- Social control --- Justice pénale --- Peines --- Contrôle social --- History --- Administration --- Histoire --- Foucault, Michel, --- Justice (philosophie) --- Pouvoir judiciaire --- Droit --- Philosophie --- Power (Philosophy) --- Judicial power --- Justice (Philosophy) --- Law --- Political aspects --- Justice pénale --- Contrôle social --- Pouvoir judiciaire. --- Administration. --- Philosophie. --- 1 FOUCAULT, MICHEL --- 1 FOUCAULT, MICHEL Filosofie. Psychologie--FOUCAULT, MICHEL --- Filosofie. Psychologie--FOUCAULT, MICHEL --- 08.25 contemporary western philosophy (20th and 21th century). --- 08.25. --- Criminal justice, Administration of. --- Judicial power. --- Justice (Philosophy). --- Power (Philosophy). --- Political aspects. --- France. --- Law - Political aspects --- Foucault, Michel, - 1926-1984 --- Foucault, Michel, 1926-1984
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Essay door de Duitse filosoof (1889-1976) over de relatie tussen mens en techniek.
Philosophy and psychology of culture --- #GGSB: Filosofie (19e eeuw) --- #GGSB: Filosofie (20e eeuw) --- 08.25 contemporary western philosophy (20th and 21th century). --- 08.42 philosophy of culture. --- 50.12 philosopy of technology. --- Ethiek. --- Filosofische aspecten. --- Philosophy and psychology of culture. --- Techniek. --- Technische wetenschappen. --- History of philosophy --- Filosofie (19e eeuw) --- Filosofie (20e eeuw)
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Commentaar op 'De vraag naar de techniek', een voordracht door de Duitse filosoof Heidegger (1889-1976) over de verhouding tussen mens en techniek.
#GGSB: Filosofie (19e eeuw) --- #GGSB: Filosofie (20e eeuw) --- 1 HEIDEGGER, MARTIN --- 1 HEIDEGGER, MARTIN Filosofie. Psychologie--HEIDEGGER, MARTIN --- Filosofie. Psychologie--HEIDEGGER, MARTIN --- 08.25 contemporary western philosophy (20th and 21th century). --- 50.12 philosopy of technology. --- 08.42 philosophy of culture. --- Techniek. --- Technische wetenschappen. --- Filosofische aspecten. --- Ethiek. --- Heidegger, Martin, --- Filosofie (19e eeuw) --- Filosofie (20e eeuw)
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