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"This concluding volume of the Future of the Religious Past series approaches contemporary religion through the lens of practice: the rituals, performances, devotions, and everyday acts through which humans do religion. In spite of predictions about the inevitability of secularism, religion in the twenty-first century remains stubbornly resilient, and Gestures: The Study of Religion as Practice offers a new vantage point from which to see the religious as a category shaped and reshaped by modernity, and to encounter religion not as something bounded by doctrines and sacred texts, but as lived experience. Twenty-four globally based scholars look to practice to examine such diverse phenomena as human rights, memory, martyrdom, dress and fashion, colonial legacies, blasphemy, mass political action, and the future of secularism"--
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This is the first of two volumes examining some "original features" of late medieval Italy compared to the European reality of the time (the second volume of this collection is curated by Federica Cengarle). On this subject, two conferences have been held, whose proceedings have been published. The first conference, held in October 2000, tried to offer an account, in an introductory section, of the long-term environmental frameworks within which the path of Italian society is inscribed: the rural landscape and the framework of urban settlements, without forgetting, in one and in the another case, the legacy of the Roman world. The second conference, on the other hand - held in the autumn of 2002 - aimed to consider aspects of the history of culture and political ideologies, mentality, religious life, but also the history of techniques.
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The vast majority of books on Buddhism describe the Buddha using the word enlightened, rather than awakened. This bias has resulted in Buddhism becoming generally perceived as the eponymous religion of enlightenment. Beyond Enlightenment is a sophisticated study of some of the underlying assumptions involved in the study of Buddhism (especially, but not exclusively, in the West). It investigates the tendency of most scholars to ground their study of Buddhism in these particular assumptions about the Buddha's enlightenment and a particular understanding of religion, which is traced back through Western orientalists to the Enlightenment and the Protestant Reformation. Placing a distinct emphasis on Indian Buddhism, Richard Cohen adeptly creates a work that will appeal to those with an interest in Buddhism and India and also scholars of religion and history.
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