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Scholarly studies of topics in the art, archaeology, ancient history and linguistics of the Iranian region.
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Bei der sogenannten "Mithrasliturgie" handelt es sich um einen der wichtigsten Texte für das Studium nichtchristlicher spätantiker Religiosität. Hans Dieter Betz, einer der führenden Experten für die spätantike Religionsgeschichte, arbeitet an einer kritischen Edition und Kommentierung des Textes, die demnächst erscheinen wird. In der 2000 in Berlin und Jena gehaltenen sechsten "Hans-Lietzmann-Vorlesung" erläutert er am Beispiel der "Mithrasliturgie" eine pagane Daseinshaltung und Religiosität der Spätantike und vergleicht sie mit christlichen Entwürfen. Dabei ergeben sich auch uuml;berraschende Parallelen zu gegenwärtigen Diskursen. The text known as the "Mithras Liturgy" is one of the most important texts for the study of non-Christian religiosity in late Antiquity. Hans Dieter Betz, one of the leading authorities on the history of religion in late Classical Antiquity, is working on a critical edition and commentary of the text to be published shortly. In the "Hans Lietzmann Lecture" delivered in Berlin and Jena, he uses the example of the "Mithras Liturgy" to elucidate a pagan view of being and religiosity in the late antique period and to compare it with Christian models. Among other things, this shows surprising parallels with contemporary discourses.
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Since its publication in Germany Manfred Clauss's introduction to the Roman Mithras cult has become widely accepted as the most reliable, as well as the most readable, account of its elusive and fascinating subject. For the English edition the author has revised the work to take account of recent research and new archaeological discoveries.The mystery cult of Mithras first became evident in Rome towards the end of the first century AD. During the next two centuries, carried by its soldier and merchant devotees, it spread to the frontier of the western empire from Britain to Bosnia. Perhaps because of odd similarities between the cult and their own religion the early Christians energetically suppressed it, frequently constructing churches over the caves (Mithraea) in which its rituals took place. By the end of the fourth century the cult was extinct.Professor Clauss draws on the archaeological evidence from over 400 temples and their contents including over a thousand representations of ritual in sculpure and painting to seek an understanding of the nature and purpose of the cult, and what its mysteries and secret rites of initiation and sacrifice meant to its devotees. In doing so he introduces the reader to the nature of the polytheistic societies of the Roman Empire, in which relations and distinctions between gods and mortals now seem strangely close and blurred. He also considers the connections of Mithraicism with astrology, and examines how far it can be seen as a direct descendant of the ancient cult of Mitra, the Persian god of contract, cattle and light.The book combines imaginative insight with coherent argument. It is well-structured, accessibly written and extensively illustrated. Richard Gordon, the translator and himself a distinguished scholar of the subject, has provided a bibliography of further reading for anglophone readers.
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