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The last twenty-five years have seen an explosion of scholarly studies on lollardy, the late medieval religious phenomenon that has often been credited with inspiring the English Reformation. In A Companion to Lollardy, Patrick Hornbeck sums up what we know about lollardy and what have been its fortunes in the hands of its most recent chroniclers. This volume describes trends in the study of lollardy and explores the many individuals, practices, texts, and beliefs that have been called lollard. Joined by Mishtooni Bose and Fiona Somerset, Hornbeck assesses how scholars and polemicists, literary critics and ecclesiastics have defined lollardy and evaluated its significance, showing how lollardy has served as a window on religion, culture, and society in late medieval England.

Lollards.

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This two-volume work, published in the Rolls Series in 1860, is valuable for both religious and linguistic history. A vernacular text written in a period of division within the Church and widespread popular religious discontent, it provides a record of the arguments that fuelled this division. Reginald Pecock (c.1392-c.1459) recounts the attacks made by Lollard reformers and provides well-composed answers to them. A firm believer in papal supremacy, Pecock insisted on proving doctrine by reason, a position which laid him open to the charges of heresy that dogged his career and eventually led to his disgrace. Volume 2 deals with ranks and degrees of clergy, papal statutes and authority, and religious orders. It also contains related contemporary texts in Latin both attacking and vindicating Pecock and his position. These include John Bury's answer to The Repressor, Gladius Salomonis, and a report of Pecock's eventual downfall and abjuration.

Lollards --- Great Britain --- Religion

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Lollards --- Great Britain

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Lollards --- Poor priests --- Wiclifites --- Wyclifites

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"Lollard" is the name given to followers of John Wyclif, the English dissident theologian who was dismissed from Oxford University in 1381 for his arguments regarding the eucharist. A forceful and influential critic of the ecclesiastical status quo in the late fourteenth century, Wyclif's thought was condemned at the Council of Constance in 1415. While lollardy has attracted much attention in recent years, much of what we think we know about this English religious movement is based on records of heresy trials and anti-lollard chroniclers. In Feeling Like Saints, Fiona Somerset demonstrates that this approach has limitations. A better basis is the five hundred or so manuscript books from the period (1375-1530) containing materials translated, composed, or adapted by lollard writers themselves.These writings provide rich evidence for how lollard writers collaborated with one another and with their readers to produce a distinctive religious identity based around structures of feeling. Lollards wanted to feel like saints. From Wyclif they drew an extraordinarily rigorous ethic of mutual responsibility that disregarded both social status and personal risk. They recalled their commitment to this ethic by reading narratives of physical suffering and vindication, metaphorically martyring themselves by inviting scorn for their zeal, and enclosing themselves in the virtues rather than the religious cloister. Yet in many ways they were not that different from their contemporaries, especially those with similar impulses to exceptional holiness.

Lollards --- Sources. --- Wycliffe, John, --- England --- Church history