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Latitudinarianism (Church of England) --- Religion and science --- Science --- History. --- History --- England --- Great Britain --- Intellectual life
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eebo-0018
Latitudinarianism (Church of England) --- Justification --- Fowler, Edward, --- Church of England --- Justification (Christian theology)
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Anglican Communion --- Latitudinarianism (Church of England) --- History --- Church of England --- Great Britain --- Church history
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England --- -Latitudinarianism (Church of England) --- -Religion and science --- -Science --- -Natural science --- Science of science --- Sciences --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Intellectual life --- -History --- History --- Religious aspects --- Great Britain --- Religion and science --- Natural science --- Latitudinarianism (Church of England) --- Natural sciences --- Vie intellectuelle --- Religion et sciences --- Grande-Bretagne
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The Latitudinarians, a group of prominent clergymen in the late seventeenth-century Church of England, were articulate opponents of Anglicanism's intellectual foes. Against the challenges of Hobbism, Spinozism, Deism, scepticism, and Roman Catholicism, they presented a body of thought emphasizing reason in religion and practical morality over credal speculation. Their theology was designed to combat 'practical atheism' and their sermons stressed that the chief design of Christianity was 'to make men good.' They advocated an alliance of religion and science, and were early participants in the Royal Society. In preaching, they developed a simpler sermon style influential for English prose. As an important part of the Anglican Church at the time of the Glorious Revolution, they helped in drafting the Revolution Settlement, the seedbed, in Macaulay's words, of subsequent personal liberties. This definition and analysis of Latitudinarianism was completed by the late Martin Griffin in 1962 and has been updated since his death in 1988 by Professor Richard H. Popkin.
Latitudinarianism (Church of England) --- History --- 17th century --- Church of England --- Anglican Communion --- England --- Church history --- Latitudinarianism (Church of England) - History - 17th century. --- Church of England - History - 17th century. --- Anglican Communion - England - History - 17th century. --- England - Church history - 17th century. --- Christian sects --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland
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Linking the decline in Church authority in the late seventeenth and early eighteenth centuries with the increasing respectability of fiction, Carol Stewart provides a new perspective on the rise of the novel. The resulting readings of novels by authors such as Samuel Richardson, Sarah Fielding, Frances Sheridan, Charlotte Lennox, Tobias Smollett, Laurence Sterne, William Godwin, and Jane Austen shed light on the literary marketplace and the status of writers.
English fiction --- Ethics in literature. --- Christian ethics in literature. --- Religion and literature --- Latitudinarianism (Church of England) --- Literature --- Literature and religion --- History and criticism. --- History --- Moral and religious aspects --- Christian ethics in literature --- Ethics in literature --- History and criticism
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This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.
Cambridge Platonists --- Latitudinarianism (Church of England) --- Philosophy, British --- Science --- Platoniciens de Cambridge --- Latitudinarianisme (Church of England) --- Philosophie britannique --- Sciences --- Congresses --- History --- Congrès --- Histoire --- England --- Great Britain --- Angleterre --- Grande-Bretagne --- Intellectual life --- Religion --- Vie intellectuelle --- Philosophie --- --Histoire --- --Religion --- --Angleterre --- --1640-1700 --- --Congresses --- Congrès --- Congresses. --- Arts and Humanities --- Literature --- Natural science --- Natural sciences --- Science of science --- Platonists --- British philosophy --- Philosophy, English --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Philosophy, British - Congresses --- Latitudinarianism (Church of England) - Congresses --- Science - England - History - 17th century - Congresses --- Cambridge Platonists - Congresses --- England - Intellectual life - 17th century - Congresses --- England - Religion - 17th century - Congresses --- Great Britain - History - Stuarts, 1603-1714 - Congresses
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