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Europe --- Religion. --- Religion --- 27 "18/19" --- Kerkgeschiedenis--Hedendaagse Tijd
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Rafael Merry del Val (1865-1930) fut un cardinal de l'Église catholique qui eut l'une des carrières les plus fulgurantes de l'histoire ecclésiastique : il fut camérier secret surnuméraire à 21 ans, camérier secret participant à 26 ans, délégué apostolique au Canada à 31 ans, président de l'Académie des nobles ecclésiastiques et archevêque à 34 ans, secrétaire d'État de Pie X (1903-1914) et cardinal à 38 ans, archiprêtre de la basilique Saint-Pierre et préfet de la fabrique de Saint-Pierre à 48 ans, secrétaire de la Congrégation du Saint-Office à 49 ans. En 1953, son procès de béatification fut introduit à la Congrégation des Rites. Dans cette étude, Philippe Roy-Lysencourt présente la vie de ce personnage, ses charges curiales, ses relations avec les papes qu'il servit (Léon XIII, Pie X, Benoît XV et Pie XI), son apostolat, sa mort inopinée et les bruits qu'elle suscita. L'ouvrage comprend un inventaire des sources permettant d'appréhender la vie du cardinal Merry del Val, une liste de ses écrits publiés, ainsi qu'une bibliographie des travaux réalisés sur lui.
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Brandt, Geeraert --- Christian church history --- C1 --- kerk en staat --- 27 "18/19" --- 27 "18/19" Histoire de l'Eglise--Hedendaagse Tijd --- 27 "18/19" Kerkgeschiedenis--Hedendaagse Tijd --- Histoire de l'Eglise--Hedendaagse Tijd --- Kerkgeschiedenis--Hedendaagse Tijd --- Kerken en religie
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Emiel Lamberts (1941), professor emeritus of contemporary history at KU Leuven, is an international expert in the political and religious history of Europe in the 19th and 20th centuries.His work and the central themes in his research are the starting point in World Views and Worldly Wisdom. No less than eighteen leading international researchers put different aspects of his work in the spotlight. A recurring theme, however, is the attraction and repulsion between the Roman Catholic Church and modernity in Europe between 1750 and 2000.The ambivalent relationship with modernity is therefore the leitmotiv of the first part of this volume, whereas the second part focuses on the repositioning of the Church and the tensions between religion, ideology and politics. In this way the volume reflects Lamberts’s fascination for the history of political institutions as well as his research on Christian democracy. The contributions address – in a comparative way and from a transatlantic viewpoint – this broad period of time in history, which gave rise to different social movements and different models of society in Belgium and elsewhere.
Sociology of religion --- History of Europe --- anno 1700-1799 --- anno 1800-1999 --- Religion and state --- Religion et Etat --- History --- Histoire --- Academic collection --- 930.86.03 --- 27 "18/19" --- 27 "18/19" Histoire de l'Eglise--Hedendaagse Tijd --- 27 "18/19" Kerkgeschiedenis--Hedendaagse Tijd --- Histoire de l'Eglise--Hedendaagse Tijd --- Kerkgeschiedenis--Hedendaagse Tijd --- 930.86.03 Mentaliteitsgeschiedenis:--Nieuwste Tijd --- Mentaliteitsgeschiedenis:--Nieuwste Tijd --- christen-democratie --- Catholic Church --- 18th century --- 19th century --- 20th century --- Christianity and politics --- Church and social problems --- christendemocratie
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How American Protestant missionaries created a new worldwide religious network Among a wide spectrum of American Protestants, the horrors of World War II triggered grave concern for Europe’s religious future. They promptly mobilised resources to revive Europe’s Christian foundation. Saving the Overlooked Continent reconstructs this surprising redirection of Western missions. For the first time, Europe became the recipient of America’s missionary enterprise. The American missionary impulse matched the military, economic, and political programs of the U.S., all of which positioned the United States to become Europe’s dominant partner and point of cultural reference. One result was the importation of the internal conflicts that vexed American Protestants – theological tensions between modernists and traditionalists, and organisational competition between established churches and independent parachurch associations. Europe was offered a new slate of options that sparked civic and ecclesiastical responses. But behind these contending religious networks lay a considerable overlap of goals and means based on a shared missionary trajectory. By the mid-1960s, most Protestant American agencies admitted that the expectation of a religious revival had been too optimistic despite their initiatives having led to an integration of Europe in the global evangelical network. The agencies reconsidered their assumptions and redefined their strategies. The initial opposition between inclusive and exclusive approaches abated, and the path opened to a sustained cooperation among once-fierce opponents.
284 --- 266.2 --- 27 "18/19" --- 27 "18/19" Histoire de l'Eglise--Hedendaagse Tijd --- 27 "18/19" Kerkgeschiedenis--Hedendaagse Tijd --- Histoire de l'Eglise--Hedendaagse Tijd --- Kerkgeschiedenis--Hedendaagse Tijd --- 266.2 Missionering --- Missionering --- 284 Protestantisme. Protestantse sekten --- 284 Protestantisme. Sectes protestantes --- Protestantisme. Protestantse sekten --- Protestantisme. Sectes protestantes --- Ecclesiology --- Christian church history --- History of Europe --- History of North America --- anno 1940-1949 --- anno 1950-1959 --- anno 1960-1969 --- anno 1970-1979 --- C1 --- protestantisme --- missieactie --- KADOC - Documentatie- en Onderzoekscentrum voor Religie, Cultuur en Samenleving (1977-) --- Kerken en religie --- Missions, American --- Protestant churches --- Missions --- Protestant sects --- Christian sects --- Protestantism --- American missions
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The rediscovery and reconstruction of late antiquity as an independent era with its own character represent a relatively recent product of historiographical debate, but the roots of this process are to be found already in the work of scholars of the late 19th century. Above all the idea of an age of decline and fall which marked late antiquity since Edward Gibbon’s colossal ‘History’ has been gradually abandoned. Today, late antique studies are not only flourishing but represent perhaps one of the most exciting fields within classical studies. For this volume, contemporary, internationally recognized scholars of late antiquity working in a range of academic contexts, intellectual styles, and languages (English, German, French, Italian) were invited to sketch intellectual portraits of key figures whose work decisively contributed to the emergence of what the editors of this volume call “the new late antiquity”.
History, Ancient --- Historians --- Antiquarians --- Spécialistes d'histoire ancienne --- Historiography --- Ancient history --- Ancient world history --- World history --- 27 "18/19" --- 931 <08> --- 27 "02/07" --- 931 <08> Oude geschiedenis--in het algemeen--Verzamelwerken. Reeksen --- Oude geschiedenis--in het algemeen--Verzamelwerken. Reeksen --- 27 "02/07" Histoire de l'Eglise--?"02/07" --- 27 "02/07" Kerkgeschiedenis--?"02/07" --- Histoire de l'Eglise--?"02/07" --- Kerkgeschiedenis--?"02/07" --- 27 "18/19" Histoire de l'Eglise--Hedendaagse Tijd --- 27 "18/19" Kerkgeschiedenis--Hedendaagse Tijd --- Histoire de l'Eglise--Hedendaagse Tijd --- Kerkgeschiedenis--Hedendaagse Tijd --- Histoire ancienne --- Historiography. --- Historians. --- History --- Historiographie. --- To 1899. --- Europe --- Europe. --- Histoire --- Historiographie --- Antiquité tardive.
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In this book, David Lindenfeld proposes a new dimension to the study of world history. Here, he explores the global expansion of Christianity since 1500 from the perspectives of the indigenous people who were affected by it, and helped change it, giving them active agency. Integrating the study of religion into world history, his volume surveys indigenous experience in colonial Latin America, Native North America, Africa and the African diaspora, the Middle East, India, East Asia, and the Pacific. Lindenfeld demonstrates how religion is closely interwoven with political, economic, and social history. Wide-ranging in scope, and offering a synoptic perspective of our interconnected world, Lindenfeld combines in-depth analysis of individual regions with comprehensive global coverage. He also provides a new vocabulary, with a spectrum ranging from resistance to acceptance and commitment to Christianity, that articulates the range and complexity of the indigenous conversion experience. Lindenfeld's cross-cultural reflections provide a compelling alternative to the Western narrative of progressive development.
Christianity and culture --- Conversion --- Indigenous peoples --- Agent (Philosophy) --- History --- Christianity&delete& --- Religion --- Agency (Philosophy) --- Agents --- Person (Philosophy) --- Act (Philosophy) --- Philosophy --- Ethnology --- 266.2 --- 27 "15/17" --- 27 "18/19" --- 27 "15/17" Histoire de l'Eglise--Moderne Tijd --- 27 "15/17" Kerkgeschiedenis--Moderne Tijd --- Histoire de l'Eglise--Moderne Tijd --- Kerkgeschiedenis--Moderne Tijd --- Religious conversion --- Psychology, Religious --- Proselytizing --- 27 "18/19" Histoire de l'Eglise--Hedendaagse Tijd --- 27 "18/19" Kerkgeschiedenis--Hedendaagse Tijd --- Histoire de l'Eglise--Hedendaagse Tijd --- Kerkgeschiedenis--Hedendaagse Tijd --- 266.2 Missionering --- Missionering --- Christianity --- History. --- Religion.
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History --- Sociology of leisure --- Christian religious orders --- Sociology of culture --- 27 "18/19" --- 271 <492> --- Kerkgeschiedenis--Hedendaagse Tijd --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Nederland --- Geschiedenis --- Sociologie van de cultuur --- Christelijke religieuze orden --- Sociologie van de vrije tijd --- Christelijke religieuze orden. --- Geschiedenis. --- Sociologie van de cultuur. --- Sociologie van de vrije tijd.
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Des philosophes, des historiens, des diplomates, des juristes ou des théologiens analysent l'engagement des catholiques dans une Europe en crise.
Christian sociology --- Christianity --- Doctrine sociale de l'Eglise --- Christianisme --- Catholic Church --- History --- Congresses --- Histoire --- Congrès --- Europe --- Church history --- Histoire religieuse --- Religious life and customs --- 27 <4> "18/20" --- "">27 "18/19" <063> --- Religions --- Kerkgeschiedenis--Europa--Nieuwste Tijd --- Kerkgeschiedenis--Hedendaagse Tijd--Congressen --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Conferences - Meetings --- Congrès --- Christianity - Europe - History - Congresses --- Europe - Religious life and customs - Congresses
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