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235.3 "04/14" --- #GGSB: Heiligen --- #GGSB: Mariologie --- Hagiografie--Middeleeuwen --- Heiligen --- Mariologie --- Saints --- Moyen Age
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Margherita Colonna (1255-1280) was born into one of the great baronial families that dominated Rome politically and culturally in the thirteenth century. After the death of her father and mother, Margherita was raised by her brothers, including Cardinal Giacomo Colonna. The two extant contemporary accounts of her short life offer a daring model of mystical lay piety forged in imitation of St. Francis but worked out in the vibrant world of medieval Rome. In 'Visions of sainthood in medieval Rome', the authors present the first English translations of Margherita Colonna's two "lives" and a dossier of associated texts, along with thoroughly researched contextualization and scholarly examination. The first of the two lives was written by a layman, the Roman Senator Giovanni Colonna, one of Margherita Colonna's brothers. The second was written by a woman named Stefania, who had been a close follower of Margherita Colonna and assumed leadership of her Franciscan community after Margherita's death. These intriguing texts open up new perspectives on numerous historical questions. How did authorial gender and status influence hagiographic perspective? How fluid was the nature of female Franciscan identity during the era in which the papacy was creating the Order of St. Clare? What were the experiences and influences of female visionaries? And what was the process of saint-making at the heart of an aristocratic Roman family?
Christian church history --- Colonna, Margherita --- 235.3 "04/14" --- 235.3*35 --- 235.3*35 Westerse hagiografische bronnen --- Westerse hagiografische bronnen --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- Christian biography --- Colonna, Margherita, --- Christian biography - Italy --- Margarita Colonna abb. O.S. Clarae Romae --- Colonna, Margherita, - 1255-1280
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"These studies . . . not only illuminate the past with a fierce and probing light but also raise, with nuance and power, fundamental issues of interpretation and method."—from the Foreword, by Caroline Walker BynumFemale saints, mystics, and visionaries have been much studied in recent years. Relatively little attention has been paid, however, to the ways in which their experiences and voices were mediated by the men who often composed their vitae, served as their editors and scribes, or otherwise encouraged, protected, and collaborated with the women in their writing projects. What strategies can be employed to discern and distinguish the voices of these high and late medieval women from those of their scribes and confessors? In those rare cases where we have both the women's own writings and writings about them by their male contemporaries, how do the women's self-portrayals diverge from the male portrayals of them? Finally, to what extent are these portrayals of sanctity by the saints and their contemporaries influenced not so much by gender as by genre?Catherine Mooney brings together a distinguished group of contributors who explore these and other issues as they relate to seven holy women and their male interpreters and one male saint who claims to incorporate the words of a female follower in an account of his own life.
235.3 "04/14" --- Christian hagiography --- -Church history --- -Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Christianity --- Hagiography, Christian --- Hagiography --- Hagiografie--Middeleeuwen --- -Historiography --- -Hagiografie--Middeleeuwen --- Christian hagiography. --- Church history --- Middle Ages, 600-1500 --- Historiography. --- Middle Ages, 600-1500&delete& --- Historiography --- Church history - Middle Ages, 600-1500 - Historiography --- Christian church history --- anno 500-1499
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L'auteur a raison d'insister sur l'aspect profondément original de l'hagiographie royale serbe pour laquelle elle trouve des parallèles en Hongrie ou ailleurs dans l'Europe centrale. Les analyses proposées sont indissociablement hagiographiques et politiques. L'auteur montre bien l'importance de l'écriture hagiographique dans le projet qu'ont eu les souverains serbes de sacraliser leur dynastie et leur pouvoir en organisant le culte de saints rois, en particulier celui du 'couple' que forment Sava et Syméon. L'évolution idéologique peut être étudiée aisément grâce à la continuité qui s'établit entre les œuvres. L'étude des réécritures permet à l'auteur de mettre en évidence l'importance accrue des récits de miracles. Ce livre est important pour deux raisons principales. Du point de vue de l'hagiographie, il fait connaître un riche corpus de textes souvent ignorés dans le monde occidental, qui constituent un développement inattendu de l'hagiographie byzantine et un pont avec l'Europe catholique. Surtout, ce corpus est important pour comprendre comment s'est constituée, autour de la figure des saints rois et des lieux conservant leur mémoire, l'identité serbe.
Christian hagiography --- Christian saints --- History. --- Christian hagiography. --- Church history --- Serbia --- 235.3 "04/14" --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- History --- Saints --- Canonization --- Church history. --- Christian saints - Serbia --- Christian hagiography - History --- Hagiographie serbe --- Serbie
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Intimate partner violence --- 235.3 "04/14" --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- IPV (Intimate partner violence) --- Partner violence, Intimate --- Religious aspects --- Christianity --- Violence --- Christian spirituality --- Sociology of the family. Sociology of sexuality --- History --- Members of congregations --- Spirituality --- Book --- Domestic violence
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"The Hagiographical Experiment: Developing Discourses of Sainthood throws fresh light on narratives about Christian holy men and women from Late Antiquity to Byzantium. Rather than focusing on the relationship between story and reality, it asks what literary choices authors made in depicting their heroes and heroines: how they positioned the narrator, how they responded to existing texts, how they utilised or transcended genre conventions for their own purposes, and how they sought to relate to their audiences. The literary focus of the chapters assembled here showcases the diversity of hagiographical texts written in Greek, Latin, Coptic, and Syriac, as well as pointing out the ongoing conversations that connect them. By asking these questions of this diverse group of texts, it illuminates the literary development of hagiography in the late antique, Byzantine, and medieval periods".
Christian hagiography --- Christian literature --- History and criticism. --- History and criticism --- 235.3 "04/14" --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- Hagiography, Christian --- Hagiography --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Classical studies. --- Christian hagiography - History and criticism --- Christian literature - History and criticism
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Cristianesino --- Biografia --- Storia --- Santi --- 235.3 "04/14" --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- Christian spirituality --- Literature --- anno 500-799 --- anno 900-999 --- Transmission des textes --- Église --- Hagiographie chrétienne --- Histoire --- Christian hagiography --- Christian saints --- Transmission of texts --- History and criticism. --- Biography --- History --- Hagiographie
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Traducteur et copiste au service de Philippe le Bon, Jean Miélot est l'une des personnalités les plus représentatives du milieu culturel bourguignon pendant le troisième quart du XVe siècle. Cette édition critique a pour objet la Passion de saint Adrian, œuvre hagiographique traduite du latin et conservée dans deux manuscrits, dont l'un en mains privées. Daté de 1458, cet ouvrage est composé de deux parties : le récit de la conversion et du supplice du Saint, et la narration de la translation des reliques du martyr et de quelques miracles posthumes. Encadré dans la vaste production de Miélot, le texte critique est accompagné d'une étude des sources et des pratiques de traduction, d'une analyse linguistique et d'un glossaire.
Christian saints --- Christian martyrs --- 235.3 "04/14" --- Martyrs --- Martyrdom --- Saints --- Canonization --- 235.3 "04/14" Hagiografie--Middeleeuwen --- 235.3 "04/14" Hagiographie--Middeleeuwen --- Hagiografie--Middeleeuwen --- Hagiographie--Middeleeuwen --- Manuscripts --- Christianity --- Passio sancti Adriani. --- Manuscripts. --- Adrian, --- Miélot, Jean, --- Christian saints - Turkey - İzmit - Biography - Manuscripts. --- Christian martyrs - Biography - Manuscripts. --- Hadrianus m. Nicomediensis --- Adrian, - Saint, - 278-306 --- Miélot, Jean, - active 15th century.
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Christian saints --- Saints chrétiens --- Biography --- History and criticism. --- Biographies --- Histoire et critique --- History and criticism --- 235.3 "04/14" --- Hagiografie--Middeleeuwen --- Saints chrétiens --- Christian saints - Biography - History and criticism --- Sainteté
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Christianity: persons --- anno 500-1499 --- Christian saints --- Saints chrétiens --- Cult --- History --- Culte --- Histoire --- 235.3 "04/14" --- 235.3 ANSFRIDUS --- -Christian saints --- -Church history --- -Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Christianity --- Saints --- Canonization --- Hagiografie--Middeleeuwen --- Hagiografie--ANSFRIDUS --- -History --- Benelux countries --- -France --- Low countries --- Religious life and customs --- Religious life and customs. --- Theses --- -Hagiografie--Middeleeuwen --- Saints chrétiens --- Church history --- Cult&delete& --- Middle Ages, 600-1500 --- France --- Moyen Age --- SAINTS --- CULTE --- MOYEN AGE --- HISTOIRE --- HISTOIRE MEDIEVALE
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