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Bishops --- Christian union --- Church polity and Christian union --- Episcopacy --- History --- Catholic Church --- Government

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Church --- Clergy --- Apostolic succession --- Episcopacy and Christian union --- Church polity and Christian union --- Apostolicity --- History of doctrines --- Office --- 261.8*37 --- -Clergy --- -Apostolic succession --- -Episcopacy and Christian union --- -Church polity and Christian union --- -#GROL:SEMI-265.46 --- Christian union and church polity --- Christian union --- Christian union and episcopacy --- Succession, Apostolic --- Church polity --- Apostles --- Episcopacy --- Clergy members --- Clergymen --- Indigenous clergy --- Major orders --- Members of the clergy --- Ministers (Clergy) --- Ministers of the gospel --- Native clergy --- Ordained clergy --- Ordained ministers --- Orders, Major --- Pastors --- Rectors --- Religious leaders --- Ecclesiastical theology --- Ecclesiology --- Theology, Ecclesiastical --- People of God --- Theology --- Oecumenische theologie: ambt --- -History of doctrines --- -Office --- -Major orders --- Theses --- -Theses --- 261.8*37 Oecumenische theologie: ambt --- #GROL:SEMI-265.46 --- Diocesan clergy --- Ecclesiastics --- Secular clergy --- Church - Apostolicity - History of doctrines - 20th century --- Clergy - Office - History of doctrines - 20th century --- Apostolic succession - History of doctrines - 20th century --- Episcopacy and Christian union - History of doctrines - 20th century --- Church polity and Christian union - History of doctrines - 20th century

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Die Kernthese des Buches lautet: Katholizismus ist keine bestimmte Glaubenslehre oder Organisation, sondern die sakramentale Lebens- und Denkform des Christentums. Der Autor vermutet, die innere Mitte des Katholizismus sei in den vergangenen Jahrzehnten tiefer verwundet worden als in den Zeiten der Reformation und der europäischen Aufklärung - vor allem durch die sogenannte Postmoderne, aber auch durch eine Konsensökumene, die ihre Augen vor der Grunddifferenz zwischen katholischem und protestantischem Christentum verschliesst. Wenn die Sakramentalität das Wesen des Katholizismus ist, dann sind Forderungen wie die nach dem Priestertum der Frau, nach eucharistischer Gastfreundschaft oder einer Umgestaltung der "Kirche von oben" in eine "Kirche von unten" keine wünschenswerten Zugeständnisse, die ohne Aufgabe der eigenen Identität möglich seien.

Ecclesiology --- Christianity and culture --- Christian sociology --- Church polity and Christian union --- Church --- Sacraments --- 265 --- Ecclesiastical theology --- Theology, Ecclesiastical --- People of God --- Theology --- Christian union and church polity --- Christian union --- Catholic social teaching --- CST (Theology) --- Social teaching, Catholic --- Sociology, Christian (Catholic) --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Catholic Church --- History of doctrines&delete& --- Sacramenten:--algemeen --- Doctrines. --- History. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- History of doctrines