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Das Syrische konnte sich von Anfang an nur im Schatten von vorherrschenden und politisch gestutzten Sprachen entwickeln. Zunachst wurden das Griechische im romischen, dann byzantinischen Machtbereich und das Persische im sassanidischen Reich bevorzugt und gefordert. In den spateren arabisch-islamischen Reichen war es das Arabische. Trotzdem weist das Syrische eine reichhaltige Literatur auf, der bis ins 14. Jahrhundert hinein in ihrem Umfeld eine grosse Beachtung geschenkt wurde. Seit dem Ende dieser syrische Renaissance genannten Zeit ist die syrische Literatur auf das allmahlich zuruckgehende Christentum syrischer Pragung beschrankt. Das Syrische wird heute noch uberwiegend von der kleinen Minderheit syrischer Christen ohne staatliche Unterstutzung am Leben gehalten. Uberleben im Schatten, der Titel des von Shabo Talay herausgegebenen Sammelbandes, beschreibt diese Entwicklung und unterstreicht zugleich die Bedeutung des Syrischen fur eine differenziertere Betrachtung der Geschichte und Gegenwart des Nahen und Mittleren Ostens. Der Band beinhaltet 19 Beitrage zu syrisch-aramaischer Geschichte und Kultur, die auf dem 10. Deutschen Syrologentag an der FU Berlin 2018 gehalten wurden. Diese seit 1998 alle zwei Jahre stattfindende Tagung bringt Wissenschaftlerinnen und Wissenschaftler unterschiedlicher Disziplinen aus dem deutschsprachigen Raum zusammen, die sich mit Themen zu Theologie, Geschichte, Literatur, Sprache und Gegenwartslage des syrischen Christentums befassen.
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This is a revised edition of the author's The Nestorians and Their Muslim Neighbors (Princeton University Press, 1961). Early in the nineteenth century, the Aramaic-speaking 'Nestorian' Christians received special attention when American Protestant missions decided to educate and reform them to help meet the challenge that Islam presented to the growing missionary movements. When archaeologist Layard further publicized the historic minority as 'Assyrians', the name acquired a new connotation when other forces at work in the region - religious, nationalistic, imperialistic - entangled these modern Assyrians in vagaries and manipulations in which they were outnumbered and outclassed. The study examines Western Christendom's current position on Islam, with emphasis on the Roman Catholic Church and the World Council of Churches. The revision draws on a wide variety of sources not used in the original.
Assyrians --- Assyrian Church of the East members --- 281.81 --- Nestorians --- -Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- History --- -281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Aisors --- East Syrians --- Ethnology --- Assyrian Church of the East members. --- Assyrians - Middle East
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Asie --- Azië --- Histoire ecclésiastique --- Islam --- Kerkgeschiedenis --- Syriac Christians --- 281.81 --- -Academic collection --- Syrian Christians --- Christians --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Academic collection --- Syriac Christians - Islamic Empire
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The Gorgias Encyclopedic Dictionary of the Syriac Heritage (GEDSH) is the first major encyclopedia-type reference work devoted exclusively to Syriac Christianity, both as a field of scholarly inquiry and as the inheritance of Syriac Christians today. In more than 600 entries it covers the Syriac heritage from its beginnings in the first centuries of the Common Era up to the present day. Special attention is given to authors, literary works, scholars, and locations that are associated with the Classical Syriac tradition. Within this tradition, the diversity of Syriac Christianity is highlighted as well as Syriac Christianity’s broader literary and historical contexts, with major entries devoted to Greek and Arabic authors and more general themes, such as Syriac Christianity’s contacts with Judaism and Islam, and with Armenian, Coptic, Ethiopian, and Georgian Christianities. In addition to the literary tradition, inscriptions and objects of art are given due consideration. The entries are accompanied by 131 illustrations, twenty of which are in color. The volume closes with maps, lists of patriarchs of the main Syriac Churches of the Middle East, and elaborate indices. GEDSH is a collaborative project that involves seventy-six scholars from across the globe. Three of the four editors are associated with major universities in Europe and the United States: Oxford University, Yale University, and Duke University. The fourth editor is the founding director of Beth Mardutho : The Syriac Institute. GEDSH was carried out under the auspices of Beth Mardutho.
Syrian churches --- Eglises syriennes --- Encyclopedias --- History --- Encyclopédies --- Histoire --- Syrian Church --- Eastern churches --- 281.81 --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Encyclopédies --- Syrian churches - Encyclopedias --- Eglise syrienne --- Syriaque --- Encyclopédie
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Longtemps envisagé essentiellement comme support et transmetteur de textes, le manuscrit, dans le domaine des études syriaques, a fait récemment l’objet d’une attention renouvelée. C’est désormais aussi le livre lui-même dans sa matérialité qui est étudié, comme objet de la culture syriaque et témoignage sur la vie des hommes qui les ont copiés, décorés, lus et conservés. Ce volume s’inscrit dans ce courant de recherches. Consacré aux manuscrits syriaques, il est issu d’une session sur le sujet organisée dans le cadre du XIe Symposium Syriacum à La Valette (Malte) en 2012. Il envisage les manuscrits aussi bien du point de vue des textes qui y sont préservés que du livre en lui-même. Quatre approches principales ont été retenues : la présentation de projets en cours de numérisation, de catalogage et de description des manuscrits dans diverses collections ; des études consacrées au manuscrit comme objet concret, à ses matériaux et à sa fabrication ; l’analyse du travail du copiste de l’écriture et la décoration aux informations fournies par les colophons ; et enfin des travaux d’identification et d’édition des textes manuscrits. Cette publication se veut un point d’étape, dans l’attente que les données nouvelles sur les manuscrits issues des catalogues désormais plus détaillés et de la base de données e-ktobe, permettent d’écrire une véritable histoire du livre syriaque.
Manuscripts, Syriac --- Manuscrits syriaques --- Bookbinding, Medieval --- Medieval bookbinding --- Syriac manuscripts --- Syriac language --- 281.81 --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen
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The East Syriac mystic Joseph Hazzaya (8th century AD) wrote On Providence in an attempt to derive universal salvation (apokatastasis) from Theodore of Mopsuestia, the highest theological authority in the East Syriac Church, and thus to defend himself from heresy accusations coming from that Church’s Primate, Catholicos Timothy I, as Nestor Kavvadas draws out in the introduction to this first edition and translation of the treatise. At the same time, in On Providence Joseph Hazzaya reacts, by way of a remodelled Elijah-Apocalypse, to a rising wave of conversions to Islam that was to change the face of his homeland Mesopotamia as well as of the entire Middle East; thus, On Providence is a valuable addition to the scanty sources on that epochal change.
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Nestorian Church --- Eastern churches --- Eglises orientales --- History --- Histoire --- Asia --- Asie --- Church history --- Histoire religieuse --- 281.81 --- -Nestorian Church --- -Christian sects --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Church history. --- History. --- -Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- -281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Church of the East --- Old East Syrian Church --- Assyrian Church of the East --- Chaldean Catholic Church
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Church history --- Judaism --- Christianity --- Eglise --- Judaïsme --- Christianisme --- History --- Histoire --- -History --- Early church, ca. 30-600 --- 281.81 --- 296 --- -Church history --- -Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Jews --- Religions --- Semites --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Judaïsme. Jodendom --- Religion --- -Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- -281.81 --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- -281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Judaïsme --- Hellenistic Judaism --- Judaism, Hellenistic --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Christianity - - Early church, ca. 30-600
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