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The theory of universals that was developed and upheld by Buddhist philosophers in premodern India since the sixth century CE is famous for its central claim that any judgment of a similarity between things is due not to anything substantially real that the things share, but to their difference from other things ("anyāpoha"). This book investigates the theory as it is presented in the "Apohasiddhi", a work written by the Buddhist monk and teacher Ratnakīrti in the eleventh century, during the last flowering of philosophical activity in Indian Buddhism.
Buddhist logic --- Knowledge, Theory of (Buddhism) --- Buddhism --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhist philosophy
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In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, Japan, and Tibet, concluding with the ideas of the Dalai Lama and Thich Nhat Hanh. In each chapter he includes explanations of key terms and teachings, excerpts from primary source materials, and presentations of the arguments for each position. His book will be an invaluable guide for all who are interested in this rich and vibrant philosophy.
Indian religions --- Philosophy --- Buddhist philosophy --- Philosophy, Buddhist --- Buddhism and philosophy --- Arts and Humanities --- Buddhism --- the Buddha --- origins of Buddhism --- india --- Buddhist metaphysics --- Buddhist epistemology --- development of Buddhism --- China --- Japan --- Tibet --- the Dalai Lama --- Thich Nhat Hanh --- the Dhamma
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Philosophy, Buddhist. --- Philosophy, Comparative. --- Knowledge, Theory of (Buddhism) --- Buddhist philosophy --- Philosophy, Comparative --- Philosophy --- Philosophy & Religion --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Comparative philosophy --- Philosophy, Buddhist --- Buddhism and philosophy --- Doctrines --- Buddhist philosophy.
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This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes available important resources for the study of the Buddhist
Knowledge, Theory of (Buddhism) --- Self-perception --- Buddhism --- Buddhist doctrines --- Buddhist theology --- Lamaist doctrines --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhist philosophy --- Religious aspects --- Buddhism. --- Doctrines. --- Doctrines --- Knowledge [Theory of ] (Buddhism)
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Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By focusing on the work of Ratnakirti, one of the last great Buddhist philosophers of India, and his arguments against his Hindu opponents, Parimal G. Patil illuminates South Asian intellectual practices and the nature of philosophy during the final phase of Buddhism in India.Based at the famous university of Vikramasila, Ratnakirti brought the full range of Buddhist philosophical resources to bear on his critique of his Hindu opponents' cosmological/design argument. At stake in his critique was nothing less than the nature of inferential reasoning, the metaphysics of epistemology, and the relevance of philosophy to the practice of religion. In developing a proper comparative approach to the philosophy of religion, Patil transcends the disciplinary boundaries of religious studies, philosophy, and South Asian studies and applies the remarkable work of philosophers like Ratnakirti to contemporary issues in philosophy and religion.
Knowledge, Theory of (Buddhism) --- God (Hinduism) --- Nyaya. --- Religion --- Hindu philosophy --- Hinduism --- Logic --- God (Brahmanism) --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Buddhist philosophy --- Philosophy. --- Doctrines --- Ratnakīrti. --- Ācāryaśrīratnakīrti --- Ācāryaratnakīrti --- Religion - Philosophy. --- Ratnakīrti.
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Knowledge, Theory of (Buddhism) --- Hermeneutics --- Zen Buddhism --- Religious aspects --- Zen Buddhism. --- Study and teaching. --- Doctrines. --- S13A/0320 --- -Knowledge, Theory of (Buddhism) --- -Zen Buddhism --- -Chʻan Buddhism --- Dhyāna (Sect) --- Zen --- Zen (Sect) --- Buddhism --- Mahayana Buddhism --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhist philosophy --- Interpretation, Methodology of --- Criticism --- China: Religion--Chinese Buddhism: Chan Buddhism (incl. texts) --- Doctrines --- Study and teaching --- -China: Religion--Chinese Buddhism: Chan Buddhism (incl. texts) --- -Buddhist epistemology --- Chʻan Buddhism --- Religious aspects&delete& --- Hermeneutics - Religious aspects - Zen Buddhism. --- Zen Buddhism - Study and teaching. --- Zen Buddhism - Doctrines.
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Buddhist logic. --- Inference. --- Logique bouddhique --- Inférence (Logique) --- Knowledge, Theory of (Buddhism) --- Perception (Philosophy) --- Dignāga, --- Knowledge, Theory of (Buddhism). --- Perception (Philosophy). --- Inférence (Logique) --- Buddhist logic --- Inference --- Philosophy --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Buddhist philosophy --- Ampliative induction --- Induction, Ampliative --- Inference (Logic) --- Reasoning --- Logic, Buddhist --- Doctrines --- Dignāga,
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Buddhist logic. --- Buddhist philosophy --- Logique bouddhique --- Philosophie bouddhique --- Sankaranandana, --- Dharmakirti, --- Knowledge, Theory of (Buddhism) --- Śaṅkaranandana, --- Knowledge, Theory of (Buddhism). --- Dharmakīrti, --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Doctrines --- Śaṅkaranandana, - approximately 940-approximately 1020 - Īśvarāpākaraṇasaṅkṣepa
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Buddhist literature, Chinese --- Sanskrit literature, Buddhist Hybrid --- Buddhist logic. --- Knowledge, Theory of (Buddhism) --- Buddhism --- Indic influences. --- History and criticism. --- History --- Buddhist Hybrid Sanskrit literature --- Hybrid Sanskrit literature, Buddhist --- Buddhist literature --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhist philosophy --- Logic, Buddhist --- Chinese Buddhist literature --- Chinese literature --- Doctrines
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Arhats --- Faith (Buddhism) --- Knowledge, Theory of (Buddhism) --- Théorie de la connaissance (Bouddhisme) --- Majjhimanikaya --- Criticism, interpretation, etc. --- Majjhimanikāya --- Criticism, interpretation, etc --- S37/0730 --- Arhats. --- #SML: Joseph Spae --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Buddhist philosophy --- Arahans --- Lohans --- Luohans --- Buddhists --- Buddhism outside China, Tibet, Mongolia and Japan--Buddhist texts and commentaries: Sutta Pitaka --- Doctrines --- Faith (Buddhism). --- Knowledge, Theory of (Buddhism). --- Théorie de la connaissance (Bouddhisme) --- Tipiṭaka. --- Majjhima Nikāya
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