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The commentaries on the Saints (Acta Sanctorum) by Jean Bolland SJ and his fellow 'Bollandists' played a significant role in the development of critical hagiography during the seventeenth century. Because of the impact of its formal challenge to the claim by the Carmelites to have an unbroken succession linking them to their alleged founder, the Old Testament prophet, Elijah, Daniel Papenbroeck's commentary on St Albert of Jerusalem (1675) has been perhaps the most influential of these commentaries. Demonstrating the lack of any historical evidence to support the existence of the Carmelites before the final decades of the twelfth century, and questioning the alleged antiquity of the authors who were cited in support of their existence, it recognised St Albert of Jerusalem (c. 1150-1214) Formula of Life (c. 1206-14) as the earliest extant document of the group who would later become known as the Carmelites. Although Papenbroeck's dossier on St Albert was praised by those who reviewed it prior to publication, it led to a controversy between the Bollandists and the Carmelites that resulted in the formal excommunication of its author and the placing of the commentary on the index of forbidden books. In time, however, the lack of historical evidence highlighted by Papenbroeck could not be ignored and the alleged Carmelite Saints of the first millennium were eventually dropped from the Carmelite calendar of Saints. During the twentieth century, the Carmelites' traditional claim to Elijah as their founder has effectively been abandoned and the key role of St Albert of Jerusalem in the origins of the Carmelites has been almost universally recognised. The central role of Papenbroeck's text in clarifying our true origins and early history has only recently been recognised as misguided loyalty to traditions that have proved to be without foundation has given way to an appreciation that historically verifiable claims demand the verification of historical evidence.

235.3*6 --- 271.73-4 --- #GBIB: jesuitica --- Bollandisten --- Karmelieten: stichting; regels --- 271.73-4 Karmelieten: stichting; regels --- 235.3*6 Bollandisten --- Albert, --- Albertus patriarcha Hierosolymitanus --- Acta sanctorum --- Albert, - Saint, Patriarch of Jerusalem, - 1149?-1214

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235.3*6 --- C1 --- Bollandisten --- kerkgeschiedenis --- Kerken en religie --- 235.3*6 Bollandisten --- Christian church history --- Duchesne, Louis --- Christian hagiography --- History --- Bollandistes --- Histoire ecclésiastique --- Kerkgeschiedenis --- Turner, Cuthbert Hamilton --- Von Hügel, Friedrich --- Duchesne, L. --- Smedt, Charles de, --- De Smedt, Charles, --- Duchesne, Louis Marie Olivier, --- Duchesne, Louis, --- Bollandists --- Société des bollandistes --- Christian hagiography - History --- History.

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235.3*6 --- C1 --- Bollandisten --- kerkgeschiedenis --- Kerken en religie --- 235.3*6 Bollandisten --- Christian hagiography --- Bollandists --- History --- Bollandistes --- Briefwisseling --- Correspondance --- Hagiografie --- Hagiographie --- Lebeuf, Jean --- Hagiography, Christian --- Hagiography --- Du Sollier, Jean-Baptiste, --- Lebeuf, Jean, --- Lebeuf, --- Chanoine de la cathedrale d'Auxerre, --- Le Bœuf, --- Prêtre de la doctrine Chrêtienne, --- Sollier, Jean-Baptiste du, --- Sollerius, Joannes Baptista, --- Christian hagiography - History - 18th century - Sources --- Bollandists - Correspondence

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Antiquarianismus ist eine gleichermaßen aktuelle wie wissenschaftshistorisch belastete Kategorie. Nach Maßgabe des traditionellen ideengeschichtlichen Primats des Theoretischen und abgeschreckt von den sich damit assoziierenden monumentalen Formen galten die altertumskundlichen Bestrebungen des 17. Jahrhunderts lange Zeit als Ausdruck einer Krise der Historiographie, welche von den skeptizistischen Erwägungen René Descartes' ihren Ausgang genommen habe. Die Studie hingegen beruht auf der Hypothese, dass die Lebendigkeit, die von den Antiquaren der Zeit in das Feld des Historiographischen hineingetragen wurde, die Fundamente historiographischen Tuns in materieller und intellektueller Hinsicht nachhaltig veränderte. Die Studie stützt sich auf gedruckte wie ungedruckte Materialien, die aus der Arbeit an den von dem Antwerpener Jesuiten Jean Bolland (1596-1665) begründeten Acta Sanctorum hervorgegangen sind. Mit Blick auf die in jüngerer Zeit an Kontur gewinnende "Geschichte des Wissens" gilt die Aufmerksamkeit u.a. dem verwickelten Verhältnis von editorischer Theorie und Praxis, den begriffsgeschichtlichen Konturen von Ausdrücken wie Quelle (fons) oder Denkmal (monumentum), der Charakteristik gelehrter Netze oder den publizistischen Implikationen der von den Bollandisten ausgefochtenen Kontroversen.

235.3*6 --- #GBIB: jesuitica --- 235.3*6 Bollandisten --- Bollandisten --- Christian hagiography. --- Christian saints --- Hagiographie chrétienne --- Saints chrétiens --- Biography --- History and criticism --- Biographies --- Histoire et critique --- Bolland, Johannes, --- Bollandists --- History. --- Bolland, Johannes, 1596-1665. Acta. --- Bollandists -- History. --- Bollandistes --- Société des bollandistes --- Hagiography, Christian --- Hagiography --- Hagiography. --- Jesuits. --- Scholarship.

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Christian church history --- Turner, Cuthbert Hamilton --- Hügel, von, Friedrich --- Christian hagiography --- History --- 235.3*6 --- 2 VON HUGEL, FRIEDRICH --- C1 --- Bollandisten --- kerkgeschiedenis --- Godsdienst. Theologie--VON HUGEL, FRIEDRICH --- Kerken en religie --- 2 VON HUGEL, FRIEDRICH Godsdienst. Theologie--VON HUGEL, FRIEDRICH --- 235.3*6 Bollandisten --- Delehaye, Hippolyte, --- Hügel, Friedrich, --- Turner, C. H. --- Turner, Cuthbert Hamilton, --- Hügel, Frédéric, --- Hügel-Kensington, Friedrich, --- Kensington, Friedrich, --- Von Hügel, Friedrich, --- Von Hügel-Kensington, Friedrich, --- Delehaye, H. --- Correspondence. --- Bollandists --- Bollandistes --- Société des bollandistes --- Christian hagiography - History --- History. --- Hügel, Friedrich,