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Holy Shroud --- Saint Suaire --- Jesus Christ --- Crucifixion --- 231.739 --- Relikwieën --- 231.739 Relikwieën --- Crucifixion.
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Qu’est-ce qu’une relique ? À quoi servent les reliques ? Comment s’est développé leur culte ? Quelles sont les grandes reliques vénérées en Europe ? D’un abécédaire à un dictionnaire des grandes reliques, sous des allures à la fois de manuel ou d’ouvrage scientifique universitaire, ce livre se propose de répondre à tout ce que vous avez toujours voulu savoir sur le sujet. Le Moyen Âge a vécu un long développement du culte des saints, qui imprègne les mentalités. Les reliques y ont joué un rôle considérable, car le saint est considéré comme présent et puissant par leur intermédiaire. Si les ossements sont les reliques par excellence, il existe toute une série d’autres reliques. Le Saint Suaire et la Sainte Croix sont bien connus, et les ostensions ou les pèlerinages séculaires gardent parfois actualité. Trop souvent ne fut retenu que l’aspect spectaculaire des reliques : leur trafic passe pour scandaleux à nos yeux. Mais le domaine de recherche est immense et les centres d’intérêt historique multiples. Les reliques sont des instruments de communication exceptionnels et leur puissance médiatique est profonde dans la société. Le culte des reliques traverse toutes les périodes de l’histoire, depuis l’Antiquité tardive ; il concerne le Christ et chaque saint, groupes de saints, à travers la dévotion vouée par les religieux comme par les laïcs. Les reliques sont devenues un nouveau et vrai champ historique. La publication systématique des trésors d’églises en cours apporte de nouveaux documents. Ouvrir les châsses avec doigté archéologique permet d’en inventorier le contenu avec rigueur et d’en publier les résultats. Les sources écrites retrouvées éclairent parfois l’histoire d’un édifice religieux ou d’une œuvre d’art – le contenant, le reliquaire – et elles mentionnent des noms de saints, de lieux et de personnages, sans oublier leur intérêt paléographique évident. Les objets archéologiques les accompagnant sont divers. Ici se dessinent « les routes de la foi » et, plus largement, se révèlent les traces des contacts humains, un puzzle extraordinaire à reconstituer et qui sort largement du domaine strictement hagiologique. La circulation des biens et des personnes et les réseaux mis en place sont révélés par ces traces matérielles multiformes, qui concourent grandement à la connaissance du passé. Ici commence « le métier d’historien »
Christian church history --- Christian special devotions --- Relics --- Reliques --- Cult --- History --- Culte --- Histoire --- 231.739 --- Relikwieën --- 231.739 Relikwieën --- Reliques - Culte - Histoire --- Relics - Europe - History --- Dévotion --- Europe
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Christians have often admired and venerated martyrs who died for their faith, but for long time thought that the bodies of martyrs should remain undisturbed in their graves. Initially, Christian attitude toward the bones of the dead, saint or not, was that of respectful distance. The Beginnings of the Cult of Relics examines how this changed in the mid-fourth century. Robert Wisniewski investigates how Christians began to believe in power of relics, first, over demons, then over physical diseases and enemies. He considers how they sought to reveal hidden knowledge at the tombs of saints and why they buried the death close to them. An essential element of this new belief was a string conviction that the power of relics was transferred in a physical way and so the following chapters study relics as material objects. Wisniewski analyzes what the contact with relics looked like and how close it was. Did people touch, kiss, or look at the very bones, or just at reliquaries which contained them? When did the custom of dividing relics appear? Finally, the book the book deals with discussions and polemics concerning relics and tries to find out how strong was the opposition which this new phenomenon had to face, both within and outside Christianity on its way relics to become an essential element of the medieval religiosity.
231.739 --- 264-052 --- 264-052 Verering van relikwieën --- Verering van relikwieën --- Relikwieën --- 231.739 Relikwieën --- Relics --- Saints --- Church history --- Cult --- History --- Relics. --- Christianisme --- Reliques. --- Culte --- Reliques
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Rijk geïllustreerd boek over de traditie van reliekverering in diverse godsdiensten
relics --- History of civilization --- Art --- Reliques --- worship --- religious art --- 264-052 --- 231.739 --- 291.336 --- 291.336 Relikwieën --- Relikwieën --- 231.739 Relikwieën --- 264-052 Verering van relikwieën --- Verering van relikwieën --- Exhibitions --- Reliques. --- Religious studies --- cultuurgeschiedenis
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Saint Suaire, fragments de la Vraie Croix, couronne d'épines, clous de la Passion, mais aussi prépuce ou encore dents de lait : depuis la fin du iiie siècle, les reliques du Christ n'ont cessé de peupler l'imaginaire des croyants. La fascination qu'elles exercent nous transporte entre évocation et vénération, à la frontière entre le réel et le merveilleux. Preuves tangibles de l'existence de Jésus face au vide du Sépulcre, elles interrogent les fondements de la perception de la figure du Dieu fait homme. De la quête de leur existence à la volonté d'asseoir leur authenticité, en passant par leur circulation de l'Orient à l'Occident, leur histoire relève d'une épopée fabuleuse, dont Nicolas Guyard, recourant à de nombreuses sources inédites, se fait ici le conteur, depuis la Jérusalem des premiers chrétiens jusqu'aux ostensions du Suaire de Turin. Une véritable enquête entre le matériel et le spirituel au coeur du christianisme occidental. --
231.739 --- 264-052 --- 264-052 Verering van relikwieën --- Verering van relikwieën --- 231.739 Relikwieën --- Relikwieën --- Jesus Christ --- Relics. --- Iesus Christus D.N. --- Reliques --- Christian special devotions --- Christian church history --- Relics --- History. --- Jésus-Christ --- Histoire. --- Jésus-Christ
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"The fourteen essays create an interdisciplinary conversation about the nature and function of sacred and devotional objects across the globe during the medieval and Early Modern period. The discussion treats Buddhist, Morisco, Morrano, Christian, and South American Indian relics considered from the perspectives of experts in Buddhism, art history, literary analysis, history, philosophy, Spanish Studies, and Celtic Studies. The anthology reveals the surprising commonalty of the significance of sacred objects across the globe while at the same time delineating their varied functions. Among the shared issues considered in the collection are the nature of access to the object (who is allowed to see the object, how, and when), the way relics delineate sacred space, community formation via sacred objects (who is included and who is excluded in the sacred community), and appropriation and reappropriation of sacred and devotional objects (who controls what object, where, and when.)"--
Christian spirituality --- anno 500-1499 --- anno 1500-1599 --- Religious articles. --- Religion --- Objets religieux --- History. --- Histoire --- -248.159 --- 248 "04/14" --- 231.739 --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Articles, Religious --- Objects, Religious --- Religious art objects --- Religious goods --- Religious objects --- Sacred objects --- Devoties:--algemeen --- Spiritualiteit. Ascese. Mystiek. Vroomheid--Middeleeuwen --- Relikwieën --- 231.739 Relikwieën --- 248.159 Devoties:--algemeen --- Religious articles --- 248.159 --- Religious history --- History
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Theft of relics --- Social history --- Relics --- Reliques --- Histoire sociale --- History --- Vol --- 231.738 --- 231.739 --- 264-052 --- 264-052 Verering van relikwieën --- Verering van relikwieën --- 231.739 Relikwieën --- Relikwieën --- 231.738 Lijkwade van Turijn --- Lijkwade van Turijn --- Reliques (Vols de) --- Vols de reliques
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La riscoperta dell’immagine pura, veicolo di valori e di pietà, dell’immagine significante al di là del tratto e del segno, oggi in un mondo che ne ha fatto l’espressione del futile e del vacuo, rappresentazione dell’attimo non impressionante legata ad un cavo o ad un satellite, è una necessità. Recuperare il senso dell’immagine, significa ridare a questa particolare espressione comunicativa il valore didatticopedagogico che da sempre le è stato riconosciuto. Il Libro secondo della Quarta Disputa Generale, La Chiesa Trionfante, per la prima volta in edizione critica e traduzione in italiano, di Roberto Francesco Romolo Bellarmino (1542- 1621), teologo cattolico, che dialoga e si confronta con Giovanni Calvino (1509-1564), teologo riformatore, sulla opportunità di ritenere le immagini e le reliquie dei santi degne di venerazione, senza incorrere nel peccato di idolatria, dà lo spunto per riflettere sull’attualità della tematica e sul quinto centenario del movimento protestante con la conseguente nascita delle Chiese Cristiane Riformate. «Un invito a ripercorrere insieme il cammino della tradizione della Chiesa indivisa per riesaminare alla sua luce le divergenze che i secoli di separazione hanno accentuato tra noi, onde ritrovare, secondo la preghiera di Gesù al Padre (Gv 17,11.20-21), la piena comunione nell’unità visibile» (Giovanni Paolo II, Lettera Apostolica (4 dicembre 1987), Duodecimo espleto saeculo a concilio Nicaeno II).
Relics --- Christian saints --- Cult --- 248.159.7 --- 231.739 --- 264-052 --- Relics and reliquaries --- Bones --- Religious articles --- Saints --- Canonization --- 264-052 Verering van relikwieën --- Verering van relikwieën --- 231.739 Relikwieën --- Relikwieën --- 248.159.7 Devotie tot de heiligen:--alfabetisch --- Devotie tot de heiligen:--alfabetisch --- Christian saints - Cult --- Reliques --- Iconographie
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Christian art and symbolism --- Reliquaries --- Art et symbolisme chrétiens --- Reliquaires --- Congresses --- Brunswick --- Congrès --- Henry, --- Guelf, House of --- Art patronage --- Dom St. Blasii (Braunschweig, Germany) --- Congresses. --- 231.739 --- -Reliquaries --- -Relics and reliquaries --- Containers --- Religious articles --- Shrines --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Religious art, Christian --- Sacred art --- Symbolism and Christian art --- Art --- Symbolism --- Christian antiquities --- Church decoration and ornament --- Relikwieën --- -Art patronage --- Braunschweiger Dom --- Cathedral of St. Blaise (Braunschweig, Germany) --- Dom Sankt Blasii (Braunschweig, Germany) --- Brunswick Cathedral (Braunschweig, Germany) --- Dom zu Braunschweig --- Dom (Braunschweig, Germany) --- Stiftskirche St. Blasius (Braunschweig, Germany) --- Kollegiatstiftskirche St. Blasii (Braunschweig, Germany) --- St-Blasius-Dom zu Braunschweig (Braunschweig, Germany) --- Sankt-Blasius-Dom zu Braunschweig (Braunschweig, Germany) --- -Relikwieën --- 231.739 Relikwieën --- -231.739 Relikwieën --- Relics and reliquaries --- Art et symbolisme chrétiens --- Congrès --- Religious art --- Symbolism in art
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Gegenstand der Analyse ist der Brauch des Reliquienfests (Heiltumsweisung, ostensio reliquiarum), bei dem die Reliquien einer Kirche öffentlich zur Schau gestellt wurden. Auf der Grundlage von Untersuchungen zu 24 spätmittelalterlichen Reliquienfesten im römisch-deutschen Regnum werden die liturgisch-zeremoniellen Muster dieser Feste und ihre Funktionen, besonders im Bereich des Ablaßwesens und der Herrschaftsrepräsentation (speziell Residenzbildung), dargestellt. The object analyzed here is the custom of the festival of relics (ostensio reliquiarum), at which the relics of a church were publicly displayed. On the basis of an examination of 24 late medieval relic festivals in the Roman-German regnum, the liturgical-ceremonial patterns of these festivals and their functions are presented, especially in the area of the system of indulgences and the representation of governing (especially the formation of residences).
Relics --- Reliques --- Germany --- Allemagne --- Church history --- Histoire religieuse --- Reliquaries, Romanesque --- Religious life and customs --- 231.739 --- 264-052 --- 235.3*15 --- -Reliquaries, Romanesque --- -Relics and reliquaries, Romanesque --- Romanesque reliquaries --- Relics and reliquaries --- Bones --- Religious articles --- Relikwieën --- Verering van relikwieën --- Hagiografie: vereringsgeschiedenis --- Religious life and customs. --- -Relikwieën --- 235.3*15 Hagiografie: vereringsgeschiedenis --- 264-052 Verering van relikwieën --- 231.739 Relikwieën --- -235.3*15 Hagiografie: vereringsgeschiedenis --- Relics and reliquaries, Romanesque --- Holy Roman Empire --- History --- Relics - Germany --- Reliquaries, Romanesque - Germany --- Germany - Religious life and customs
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