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The study tracks the origins of the Biblical Levitism. It only emerged in the late pre-exilic period as a Judean innovation of the tribal concept. After 722, traditions about Jacob's son Levi were used in Judah to form a group identity of officials and literal elites. Moses and Aaron, as officials of the God of Israel, became protagonists of this group. Therefore, the priests at the central shrine were also integrated as part of the officials, so that Deuteronomy, for example, speaks of Levitical priests. In the post-exilic period, a number of professions and groups were subordinated to the priesthood under the designation "Levites" as a kind of temple office. In the process, a professionalisation of the cultic sector and a radical separation of cultic and non-cultic areas and activities took place. In this, the Levites acted on behalf of the people and represented them in the non-cultic areas of the temple. Die Untersuchung zeichnet die Entstehung des Levitismus nach. Dieser kommt erst in der spätvorexilischen Zeit als judäische Innovation des Stammeskonzeptes auf. Überlieferungen über den Jakobsohn Levi werden nach 722 in Juda zur Formung einer Gruppenidentität der Beamten und literalen Eliten genutzt. Mose und Aaron als Beamte des Gottes Israel werden Protagonisten dieser Gruppierung, weswegen man auch das Priestertum am Zentralheiligtum als Teil der Beamtenschaft integrierte, sodass u.a. im Deuteronomium von levitischen Priestern gesprochen wird. In der nachexilischen Zeit wurden eine Reihe von Berufen und Gruppen unter der Bezeichnung "Leviten" als eine Art Tempelbeamtentum der Priesterschaft unterstellt. Damit wurde eine Professionalisierung des Kultbetriebes und eine radikale Trennung von kultischen und nichtkultischen Bereichen und Tätigkeiten verbunden. Nach diesem Konzept agierten die Leviten für das Volk und repräsentierten es in den nichtkultischen Bereichen des Tempeldienstes.
Biblical Interpretations --- Biblical Studies --- Priests, Jewish --- Levites --- 221.08 --- Jews --- 221.08 Oud Testament: bijbelse theologie --- Oud Testament: bijbelse theologie --- Biblical teaching --- Priests --- Moses --- Aaron --- Aaron, --- Aron --- אהרן --- Aharon --- Hārūn b. ʻImrān --- هارون --- Hārūn --- Аарон --- Ααρών --- 아론 --- Aronne --- Aroni --- Ārons --- Aaronas --- アロン --- Aarão --- Arão --- Арон --- Aaroona --- אהרן, --- Aharon, --- Áárọ́nì --- 亞倫 --- Yalun --- Ya lun --- Moïse --- Moiseĭ --- Moisés --- Mosè --- Mosheh --- Mosheh, --- Mosis --- Moyshe, --- Mózes --- Mūsá --- Nabī Mūsá --- משה --- משה,
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This book provides the first full-length literary and form-critical study of Aaron, a central yet long-neglected biblical figure. Utilizing a range of methodologies, it carefully examines key Pentateuchal texts which present Aaron in multiple ways. From his appearance as prophet and co-worker with Moses in Exodus 7-11, through his duplicitous behavior in the Golden Calf incident of Exodus 32-34, his priestly ordination and activity in Leviticus 9-11, his interaction with Miriam and Moses in Numbers 12, his challenge and triumph in Numbers 16-17, to the notice of his inadequacy and death in Deuteronomy 9-10, Aaron emerges as a vital yet variable character in the biblical narratives. The author offers original conclusions on Aaron's depictions by the biblical authors, the dating and historical settings of the texts where he appears, the relation of characterization to ideology and context, and how literary studies can produce fresh and fruitful insights in the future.
221-05 --- 221 --- 221 Bible: Ancien Testament --- 221 Bijbel: Oud Testament --- Bible: Ancien Testament --- Bijbel: Oud Testament --- 221-05 Personen in het Oude Testament --- Personen in het Oude Testament --- Aaron --- Bible. --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Criticism, interpretation, etc. --- Ancien Testament --- Antico Testamento --- Bibel. Altes Testament --- Bible hébraïque --- Bible. Ancien Testament --- Bible. Antico Testamento --- Bible. Hebrew Bible --- Bible. Hebrew Scriptures --- Bible. Kitve-kodesh --- Bible. Mikra --- Bible. O.T. --- Bible. Old Testament --- Bible. Palaia Diatheke --- Bible. Pentateuch, Prophets, and Hagiographa --- Bible. Sean-Tiomna --- Bible. Stary Testament --- Bible. Tanakh --- Bible. Tawrat --- Bible. Torah, Nevi'im u-Khetuvim --- Bible. Torah, Nevi'im, Ketuvim --- Bible. Velho Testamento --- Bijbel [Hebreeuwse ] --- Bijbel. Oud Testament --- Hebreeuwse bijbel --- Hebrew Bible --- Hebrew Scriptures --- Hébraïque [Bible ] --- Kitve-kodesh --- Mikra --- Old Testament --- Oud Testament --- Palaia Diatheke --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrat --- Torah, Nevi'im u-Khetuvim --- Torah, Nevi'im, Ketuvim --- Velho Testamento --- Aaron, --- Aron --- אהרן --- Aharon --- Hārūn b. ʻImrān --- هارون --- Hārūn --- Аарон --- Ααρών --- 아론 --- Aronne --- Aroni --- Ārons --- Aaronas --- アロン --- Aarão --- Arão --- Арон --- Aaroona --- אהרן, --- Aharon, --- Áárọ́nì --- 亞倫 --- Yalun --- Ya lun --- Exegese Oude Testament --- Bijbelcommentaar --- Bijbelse theologie
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