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This study focuses on the earliest period of creativity in the life of Judah Halevi (1075-1141), the greatest Hebrew poet since biblical times, and offers a portrait of a unique circle of Hebrew poets centering on the Muslim city-kingdom of Granada.
Judah, --- Abū al-Ḥasan, --- Abul-Hassan, --- Galevi, --- Giuda Levita, --- Halevi, Jehuda, --- Halevi, Judah, --- Haleṿi, Yehudah, --- Halevy, Yehuda, --- Halewy, Yehudah, --- Hallevi, Juda, --- Hallevi, Judah, --- Ieguda, Galevi, --- Jehuda, --- Jehudah, Hallevi, --- Leṿi, Yehudah ha-, --- Levita, Giuda, --- Rihal, --- Yehudá, --- Yehuda Halevi, --- Yĕhudah Abū-l-Hasān ben Šĕmuʼel, --- Yehudah, ha-Leṿi, --- Yĕhūdāh, ha-Lēwī, --- Yehudah Halewy, --- Иегуда, --- ריה״ל --- הלוי, יהודה --- הלוי, יהודה, --- יהודה בן שאול, --- יהודה בן שמואל הלוי --- יהודה בן שמואל, --- יהודה, --- יהודה הלוי --- יהודה, הלוי --- יהודה הלוי, --- יהודה --- יהודה, הלוי, --- יהודיה, --- Criticism and interpretation. --- Languages & Literatures --- Middle Eastern Languages & Literatures
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Galli's primary aim is to explore Rosenzweig's statement that his notes to Halevi's poems exemplify a practical application of the philosophic system he set out in The Star of Redemption. Through an extended, multifaceted investigation of Rosenzweig's thought, Galli uncovers his philosophy of translation, out of which she determines and unravels his philosophic conclusion and his belief that there is only one language. In the final chapters, she concentrates on the notes to the poems, and in doing so attempts to philosophize according to Rosenzweig's own mandate: full speech is word and response.
Translating and interpreting --- Jewish philosophy. --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Philosophy. --- Philosophy --- Rosenzweig, Franz, --- Judah, --- Abū al-Ḥasan, --- Abul-Hassan, --- Galevi, --- Giuda Levita, --- Halevi, Jehuda, --- Halevi, Judah, --- Haleṿi, Yehudah, --- Halevy, Yehuda, --- Halewy, Yehudah, --- Hallevi, Juda, --- Hallevi, Judah, --- Ieguda, Galevi, --- Jehuda, --- Jehudah, Hallevi, --- Leṿi, Yehudah ha-, --- Levita, Giuda, --- Rihal, --- Yehudá, --- Yehuda Halevi, --- Yĕhudah Abū-l-Hasān ben Šĕmuʼel, --- Yehudah, ha-Leṿi, --- Yĕhūdāh, ha-Lēwī, --- Yehudah Halewy, --- Иегуда, --- ריה״ל --- הלוי, יהודה --- הלוי, יהודה, --- יהודה בן שאול, --- יהודה בן שמואל הלוי --- יהודה בן שמואל, --- יהודה, --- יהודה הלוי --- יהודה, הלוי --- יהודה הלוי, --- יהודה --- יהודה, הלוי, --- יהודיה, --- Rozentsṿaig, Frants, --- Rozentsṿaig, F. --- Rozentsṿig, Frants, --- Rozenzweig, Franz, --- רוזנזוויג, פרנץ --- רוזנצוויג, פראנץ, --- רוזנצוויג, פרנץ --- רוזנצוויג, פרנץ, --- רוזנצווייג, פראנץ --- רוזנצווייג, פראנץ, --- רוזנצווייג, פרנץ --- רוזנצווייג, פרנץ, --- רוזנצויג, פרנץ, --- רוזנצוייג, פרנץ, --- Criticism and interpretation.
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Hasidism, Medieval --- Judaism --- History --- Judah ben Samuel --- Eleazar ben Judah --- 296*62 --- -Jews --- Religions --- Semites --- Jews --- Joodse theologie en filosofie in de middeleeuwen --- Religion --- Eleazar ben Judah of Worms --- Hasidism, Medieval. --- History. --- Judah ben Samuel, --- Eleazar ben Judah, --- -Joodse theologie en filosofie in de middeleeuwen --- 296*62 Joodse theologie en filosofie in de middeleeuwen --- -296*62 Joodse theologie en filosofie in de middeleeuwen --- Ben Chemouel, Jehudah, --- Ben Chemouel, Yehoudah, --- Ben Samuel, Judah, --- Chemouel, Jehudah ben, --- Chemouel, Yehoudah ben, --- Ḥasid, --- Jehudah ben Chemouel, --- Juda, --- Judah Ḥasid ben Samuel, --- Judah, --- Samuel, Judah ben, --- Samuel, Judah Ḥasid ben, --- Shemuʼel, Yehudah ben, --- Yehoudah ben Chemouel, --- Yehuda, --- Yehudah ben Shemuʼel, --- Yehudah, --- י. דפנה, --- יהודה בן שמואל --- יהודה בן שמואל, --- יהודה בן שמואל החסיד, --- יהודה בו שמואל, --- יהודה החסיד --- יהודה, --- יהודה החסיד, --- יודא, --- Baʻal ha-Roḳeaḥ, --- Baʻal Sefer ha-Roḳeaḥ, --- Elʻazar ben Yehuda ben Qalonymus, --- Elʻazar ben Yehuda, --- Elʻazar ben Yehudah, --- Elʻazar, --- Elazar, --- Eleazar ben Judah ben Kalonymos, --- Eleazar, --- Eleazar Rokeaḥ, --- Eleazer, --- Eliʻezer, --- Germaiza, Elʻazar mi-, --- Germiza, Elʻazar mi-, --- Judah ben Kalonymos, Eleazar ben, --- Judah, Eleazar ben, --- Kalonymos, Eleazar ben Judah ben, --- Qalonymus, Elʻazar ben Yehuda ben, --- Rokeaḥ, Eleazar, --- Worms, Elazar of, --- Worms, Eleazar ben Judah of, --- Yehuda, Elʻazar ben, --- Yehudah, Elʻazar ben, --- אלאזר, --- אלעזר, --- אלעזר בן יהודה, --- אליעזר, --- רוקח, אלעזר בן יהודה,
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Winner of the 2016 Goldstein-Goren Award for the best book in Jewish Thought At once a study of biblical theology and modern Jewish thought, this volume describes a "participatory theory of revelation" as it addresses the ways biblical authors and contemporary theologians alike understand the process of revelation and hence the authority of the law. Benjamin Sommer maintains that the Pentateuch's authors intend not only to convey God's will but to express Israel's interpretation of and response to that divine will. Thus Sommer's close readings of biblical texts bolster liberal theologies of modern Judaism, especially those of Abraham Joshua Heschel and Franz Rosenzweig. This bold view of revelation puts a premium on human agency and attests to the grandeur of a God who accomplishes a providential task through the free will of the human subjects under divine authority. Yet, even though the Pentateuch's authors hold diverse views of revelation, all of them regard the binding authority of the law as sacrosanct. Sommer's book demonstrates why a law-observant religious Jew can be open to discoveries about the Bible that seem nontraditional or even antireligious.
Jewish philosophy --- Revelation on Sinai --- Revelation --- Rabbinical literature --- Authority --- סמכות --- السلطة --- ספרות רבנית --- أدب الحاخامات --- התגלות --- ההתגלות בסיני --- Sinai revelation --- מעמד הר סיני --- מתן תורה --- Commandments (Judaism) --- Jewish law --- Judaism --- פילוסופיה יהודית --- الفلسفة اليهودية --- Philosophy --- History and criticism --- Religious aspects --- היבטים דתיים --- יהדות --- أبعاد دينية --- اليهودية --- היסטוריה וביקורת --- تاريخ ونقد --- פילוסופיה --- Doctrines --- History --- היסטוריה --- Rosenzweig, Franz, --- Heschel, Abraham Joshua, --- Хешель, Авраам Иехошуа, --- השל, אברהם יהושע, --- Heshel, Abraham J. --- アブラハム・ヘシェル, --- A. J. ヘッシェル, --- A. J. Hessheru, --- A. J. Hesheru, --- השיל, אברהם יהושע --- העשל, אברהם יהושע, --- השיל, אברהם יהושע בן משה מרדכי --- השל, אברהם יהושע בן משה מרדכי --- רוזנצויג, פרנץ, --- Rozenzweig, Franz, --- Rozentsṿaig, Frants, --- Rozentsṿaig, F. --- Rozentsṿig, Frants, --- רוזנצוייג, פראנץ --- רוזנצווייג, פראנץ בן גיאורג --- רוזנצווייג, יהודה בן שמואל --- Bible --- תנ"ך --- Criticism, interpretation, etc. --- Methodology --- Theology --- תיאולוגיה --- Teachings --- ביקורת, פרשנות וכד' --- מתודולוגיה --- Criticism, Higher --- Interpretation --- Higher criticism --- Literary criticism --- Hermeneutics --- Heschel, Abraham Joshua --- Influence. --- Bible. --- Revelation on Sinai. --- Rosenzweig, Franz, - 1886-1929 --- Heschel, Abraham Joshua, - 1907-1972
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In this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel's secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish-one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding. The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides' approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. He argues against Halevi's triumphalism and in favor of using the Sinai covenant for evaluating the religious significance of Israel, for this approach gives meaning to Zionists' religious commitments while also empowering secular Israelis to reengage with the Jewish tradition.
Jews --- Judaism --- Secularism --- Zionism --- Identity. --- Philosophy. --- Maimonides, Moses, --- Judah, --- Abū al-Ḥasan, --- Abul-Hassan, --- Galevi, --- Giuda Levita, --- Halevi, Jehuda, --- Halevi, Judah, --- Haleṿi, Yehudah, --- Halevy, Yehuda, --- Halewy, Yehudah, --- Hallevi, Juda, --- Hallevi, Judah, --- Ieguda, Galevi, --- Jehuda, --- Jehudah, Hallevi, --- Leṿi, Yehudah ha-, --- Levita, Giuda, --- Rihal, --- Yehudá, --- Yehuda Halevi, --- Yĕhudah Abū-l-Hasān ben Šĕmuʼel, --- Yehudah, ha-Leṿi, --- Yĕhūdāh, ha-Lēwī, --- Yehudah Halewy, --- Иегуда, --- ריה״ל --- הלוי, יהודה --- הלוי, יהודה, --- יהודה בן שאול, --- יהודה בן שמואל הלוי --- יהודה בן שמואל, --- יהודה, --- יהודה הלוי --- יהודה, הלוי --- יהודה הלוי, --- יהודה --- יהודה, הלוי, --- יהודיה, --- Maïmonide, Moïse, --- Májmúni, Móse, --- Maimonides, --- Maimonid, --- Rambam, --- Mûsâ Maimûnî, --- Maimûnî, Mûsâ, --- Ibn Maymūn, Mūsá, --- Mosche ben Maimun, --- Maimonide, Mosè, --- Moses ben Maimon, --- Mosheh ben Maimon, --- Maymūn, Mūsá ibn, --- Maimon, Moses ben, --- Maimon, Mosheh ben, --- Mūsá ibn Maimūn, --- Maimun, Mosche ben, --- Moshe ben Maimon, --- Maimon, Moshe ben, --- Mosheh bar Maimon, --- Maimon, Mosheh bar, --- Mose ben Maimon, --- Maimon, Mose ben, --- Qurṭubī, Mūsá ibn Maymūn, --- Andalusī, Mūsá ibn Maymūn, --- Ram, --- Ram Bam, --- Mozes ben Maimon, --- Maimonides, Mozes, --- Maimoides, --- Mosheh, --- Maimoni, Mosheh, --- א. חיים --- בן מיימון, משה, --- בן מימון, משה --- בן מימון, משה, --- בן־מיימון, משה --- הרמב״ם --- הרמב״ם, --- יונה מגירונדי --- כ״ץ, אלי --- מושה בן מיימון, --- מיימון --- מיימון, משה --- מיימון, משה בר, --- מיימון, משה, --- מיימון, צשה בן --- מיימוני --- מיימוני, משה --- מימון, גד --- מימון, משה --- מימון, משה בן, --- מימון, משה, --- מימונידס, משה --- ממימון, משה --- משה בו מימון --- משה בון מימון, --- משה במן מימון --- משה בן מיימון --- משה בן מיימון, רמב״ם, 1135־1204 --- משה בן מיימון, רמב״ם, --- משה בן מיימון, --- משה בן מימון --- משה בן מימון־־משנה תורה־־הלכות תשובה־־פירושים --- משה בן מימון, --- משה בן מימון--משנה תורה--הלכות דעות--פירושים --- משה בן מימון.משנה תורה --- משה בן מימון.משנה תורה־־באורים --- משה בן מימין, --- משה בן מימן --- משה בן מימן, --- משה בר מיימון --- משה בר מיימון, --- משה בר מימון --- משה בר מימון, --- משה בר מײמון רמב״ם, --- משה ברבי מיימון --- משה נן מיימוני, --- משה נן מימון --- משה קן מימון, --- משה, המיימוני --- פרנקל, שבתי, --- רבמ״ם --- רבנו משה בן מיימון, --- רמב"ם --- רמב״ם, --- ר״מ --- ابن ميمون، موسى --- ابن ميمون، موسى، --- Identity --- Philosophy
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