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Caring is a moral practice, i.e. a practice in which moral goods are realized. This is one of the critical insights of the ethics of care. The idea that goods are also sacrificed in caregiving, however, is less accepted or downright rejected. Starting off with real life stories, stories from literature and films, this book shows that caregiving entails sacrifices even to the extent of sacrificing the self. This study argues that concepts surrounding care and sacrifice need to be revised and makes proposals for re-conceptualizing the subject's identity, the intersubjective relation, the socio-political community, and the role of meaning. Using an interdisciplinary approach that draws upon the ethics of care, theology, phenomenology, political theory and hermeneutics, this book leads to a reappraisal of (self-)sacrifice as vital to understanding caring.
Abnégation --- Caring --- Compassion (Ethics) --- Erkenning (Filosofie) --- Hulpverlening --- Humanité (Morale) --- Offer --- Recognition (Philosophy) --- Reconnaissance (Philosophie) --- Sacrifice --- Self-sacrifice --- Zelfopoffering --- Zorgdragen --- Sacrifice. --- Caring. --- Dévouement --- Self-sacrifice. --- 241.1*2 --- Theologische ethiek: daden tegenover de menselijke persoon --- Nursing --- Professional ethics. Deontology --- 241.1*2 Theologische ethiek: daden tegenover de menselijke persoon --- Dévouement --- Humanité (Morale)
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Zorgen is een alledaagse bezigheid. Iedereen doet het. Zorgen voor jezelf, voor huis, huisdier en kinderen, voor het eten, de was en de tuin. Velen doen dit als professional: zorgen voor mensen die oud, ziek, beperkt, stervend of gewond zijn. Zorgethiek is het nadenken over wat goede zorg is in een concrete situatie, voor deze persoon op dit moment, in deze omstandigheid. Is het eigenlijk wel goed, wat wij doen? Doen we er eigenlijk wel goed aan om zo te zorgen? Dit boek begint bij de eigen ervaringen van wat goed en niet goed is. In het tweede deel wordt vanuit deze ervaringen een eigen zorgethische visie ontwikkeld. Het derde deel is praktisch. Aan bod komen methoden voor ethische gesprekken en de beleidsstructuur die in een instelling moet bestaan wil de aandacht voor ethiek ook werkelijk worden geborgd in de dagelijkse praktijk.
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Care Ethics, Religion, and Spiritual Traditions is a collection of original essays that address the intersection between contemporary feminist care ethics and religious morality. Feminist care ethics is one of the most dynamic areas in modern theory. This relational approach to morality emphasizes context, emotion, and imagination over consequences, rules, and rights has only been around for about four decades, with its definition still being negotiated. Still, the respect for this approach is demonstrated by its widespread inclusion in moral discourse. Historically, care has been an overlooked concept in philosophy, but religion's ambivalence toward care ethics is even more pronounced. On the one hand, caring is a fundamental value espoused by virtually all religions and spiritual traditions. Yet, on the other hand, deontological principles so essential to many religious moralities create clear categories of adjudication antithetical to feminist care ethics. Care Ethics, Religion, and Spiritual Traditions engages theorists from various disciplines in discussing the continuities, discontinuities, and applications of feminist care ethics, spiritual traditions, and religion. This collection includes contributions from Ruth E. Groenhout, Maurice Hamington, Adriana Jesenkova, Luigina Mortari, Sarah Munawar, Inge van Nistelrooij, Kimberley D. Parzuchowski, Jamie Pitts, Martin Robb, Jason Rubenstein, Robert Michael Ruehl, Maureen Sander-Staudt, Steven Steyl, and Sarah Zager. The volume also includes a foreword by Catherine Keller.
Feminist ethics --- Ethics --- Feminism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Religion --- Moral and ethical aspects --- Religious Ethics --- Caring. --- Feminist ethics. --- Religious ethics.
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Reproductive injustice is an urgent global problem. We are faced with the increased criminalization of abortion, higher maternal and neonatal mortality rates for people of color, and more and more research addressing the structural nature of obstetric violence. In this collection of essays, the cause of reproductive injustice is understood as the institutionalized isolation of (potentially) pregnant people, making them vulnerable for bio- and necropolitical disciplination and control. The central thesis of this book is that reproductive justice must be achieved through a radical reappropriation of relationality in reproductive care to safeguard the access to knowledge and care needed for safe bodily self-determination. Through empirical research as well as decolonial, feminist, midwifery, and Black theory, reproductive justice is reimagined as abolitionist care, grounded in the abolition of authoritative obstetric institutions, state control of reproduction, and restrictive abortion laws in favor of community practices that are truly relational.
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