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Martijn de Koning heeft van 1999 tot en met 2005 onderzoek gedaan onder Marokkaans-Nederlandse moslimjongeren over de manier waarop zij met hun religieuze identiteit omgaan. Uit dit onderzoek blijkt dat islam en identiteit geen vaststaande en duidelijke begrippen zijn, maar punten waarover onderhandeld moet worden met moslims én niet-moslims.
Islam --- Sociology of minorities --- Netherlands --- Moroccans --- Minority youth --- Religion --- Religion. --- #SBIB:39A6 --- #SBIB:39A10 --- #SBIB:316.331H384 --- Etniciteit / Migratiebeleid en -problemen --- Antropologie: religie, riten, magie, hekserij --- Geografische spreiding van de godsdiensten: Europa --- Youth --- Ethnology --- Islam - Netherlands --- Moroccans - Netherlands - Religion --- Minority youth - Netherlands
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Islam ; Nederland --- Migranten ; integratie ; Nederland --- Islam en het Westen --- Islam --- Muslims --- Cultural pluralism --- Netherlands --- Ethnic relations. --- Race relations. --- #SBIB:316.8H16 --- 297 (492) --- Welzijns- en sociale problemen: migranten, rassenrelaties --- Islam. Mohammedanisme--Nederland
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Based on ethnographic research in Belgium, The Netherlands, and Germany, this book presents a novel approach to studying Muslim militant activism. While much existing research focuses on the process of radicalization, these authors introduce a different set of questions that investigate specific modes of activism, and their engagement with dominant discourses and practices in media and state policies. Drawing on social movement theory and Foucault’s work on counter-conduct, this research explores how daʿwa networks came about, and how activists developed themselves in interaction with state and media practices. This perspective highlights a form of activism and resistance in which activists turn against policies and debates centring on Muslims and Islam, while attempting to create and protect an alternative space for themselves in which they can experience Islam according to their own perception of it. The study will contribute to debates about resistance, social movements and militant activism among Muslims in Europe.
Radicalism --- Religious aspects --- Islam. --- Political sociology. --- Ethnicity. --- Religion and sociology. --- Political Sociology. --- Ethnicity Studies. --- Sociology of Religion. --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Mass political behavior --- Political behavior --- Political science --- Sociological aspects
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In de maatschappelijke debatten rond racisme en discriminatie roepen weinig woorden zo’n hevige reacties op als het woord ‘islamofobie’. Dit kleine, krachtige boekje van antropoloog Martijn de Koning is bijgevolg meer dan op zijn plaats. Geen grootse theorieën of uitvoerige bespiegelingen, maar concrete voorbeelden en gerichte argumenten die je kan bovenhalen wanneer je met familie, kennissen of collega’s in een discussie over de thematiek terecht komt. Als onderzoeker aan de Universiteit van Amsterdam en de Radboud Universiteit Nijmegen houdt Martijn zich al enkele jaren met de thematiek bezig. Het viel hem op hoe telkens opnieuw gelijkaardige en problematische argumenten naar voor geschoven worden om de term ‘islamofobie’ aan de kant te schuiven. Hij bundelde ze in vijf mythes die hij elk in een apart hoofdstukje ontkracht. Martijns boekje schetst op die manier een soort basisnorm voor verder debat. Opiniemakers, beleidsverantwoordelijken en politici die zich fel willen uitspreken tegen het gebruik van de term, behoren zich eerst te verantwoorden tegenover deze basisnorm. Het is immers van belang dat we een aantal concrete feiten en logische vertrekpunten onder ogen zien wanneer we het debat over islamofobie op een zinnige manier willen voeren.
C5 --- islam --- Maatschappelijke organisaties en maatschappelijk leven
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The concept of 'radicalization' is now used to account for all forms of violent and non-violent political Islam. Used widely within the security services and picked up by academia, the term was initially coined by the General Intelligence and Security Service of the Netherlands (AIVD) after the 9/11 and Pentagon attacks, an origin that is rarely recognised.This book comprises contributions from leading scholars in the field of critical security studies to trace the introduction, adoption and dissemination of 'radicalization' as a concept. It is the first book to offer a critical analysis and history of the term as an 'empty signifier', that is, a word that might not necessarily refer to something existing in the real world. The diverse contributions consider how the term has circulated since its emergence in the Netherlands and Belgium, its appearance in academia, its existence among the people categorized as 'radicals' and its impact on relationships of trust between public officials and their clients. Building on the traditions of critical security studies and critical studies on terrorism, the book reaffirms the importance of a reflective approach to counter-radicalization discourse and policies. It will be essential reading for scholars of security studies, political anthropology, the study of Islam in the west and European studies.Bron: https://www.bloomsbury.com/uk/radicalization-in-belgium-and-the-netherlands-9781784538897/
Islam --- Social problems --- Criminology. Victimology --- islamitisch fundamentalisme --- criminologie --- terrorisme --- Netherlands --- Belgium --- Radicalisering --- Radicalisme --- België --- Nederland --- Geweld --- Veiligheid --- Islamic fundamentalism. --- National security. --- Radicalization. --- Radicalisation violente. --- Sécurité nationale. --- Intégrisme islamique. --- Radicalization --- National security --- Islamic fundamentalism --- #SBIB:316.331H333 --- #SBIB:316.331H421 --- Fundamentalism, Islamic --- Islamism --- Religious fundamentalism --- National security policy --- NSP (National security policy) --- Security policy, National --- Economic policy --- International relations --- Military policy --- Radicalisation --- Political science --- Godsdienst, oorlog en vrede --- Morfologie van de godsdiensten: Islam --- Government policy --- Ethnic relations --- Ethic relations. --- 081 Godsdienst
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Based on ethnographic research in Belgium, The Netherlands, and Germany, this book presents a novel approach to studying Muslim militant activism. While much existing research focuses on the process of radicalization, these authors introduce a different set of questions that investigate specific modes of activism, and their engagement with dominant discourses and practices in media and state policies. Drawing on social movement theory and Foucault’s work on counter-conduct, this research explores how daʿwa networks came about, and how activists developed themselves in interaction with state and media practices. This perspective highlights a form of activism and resistance in which activists turn against policies and debates centring on Muslims and Islam, while attempting to create and protect an alternative space for themselves in which they can experience Islam according to their own perception of it. The study will contribute to debates about resistance, social movements and militant activism among Muslims in Europe.
Religious studies --- Islam --- Political sociology --- Sociology --- Politics --- History of civilization --- minderheden --- religie --- sociologie --- politiek --- Islam
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Religious studies --- Islam --- Political sociology --- Sociology --- Politics --- History of civilization --- minderheden --- religie --- sociologie --- politiek
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Based on ethnographic research in Belgium, The Netherlands, and Germany, this book presents a novel approach to studying Muslim militant activism. While much existing research focuses on the process of radicalization, these authors introduce a different set of questions that investigate specific modes of activism, and their engagement with dominant discourses and practices in media and state policies. Drawing on social movement theory and Foucault’s work on counter-conduct, this research explores how daʿwa networks came about, and how activists developed themselves in interaction with state and media practices. This perspective highlights a form of activism and resistance in which activists turn against policies and debates centring on Muslims and Islam, while attempting to create and protect an alternative space for themselves in which they can experience Islam according to their own perception of it. The study will contribute to debates about resistance, social movements and militant activism among Muslims in Europe.
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