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Karaites --- 222.2 --- 296*72 --- Baʻale Miḳra --- Baʻalei Mikra --- Bene Miḳra --- Benei Mikra --- Karaʾim (Jewish sect) --- Karaism --- Karaitism --- Jewish sects --- 296*72 Joodse sekten en stromingen in de nabijbelse tijd: Karaïten--bv. --- Joodse sekten en stromingen in de nabijbelse tijd: Karaïten--bv. --- Genesis --- Joodse sekten en stromingen in de nabijbelse tijd: Karaïten--bv --- Bible.
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King David if one of the most central figures in all of the major monotheistic traditions. He generally connotes the heroic past of the (more imagined than real) ancient Israelite empire and is associated with messianic hopes for the future. Nevertheless, his richly ambivalent and fascinating literary portrayal in the Hebrew Bible is one of the most complex of all biblical characters. This volume aims at taking a new, critical look at the process of biblical creation and subsequent exegetical transformation of the character of David and his attributed literary composition (the Psalms), with particular emphasis put on the multilateral fertilization and cross-cultural interchanges among Jews, Christians and Muslims.
Philosophy & Religion --- David, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure)
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This volume contains a critical edition of the Arabic translation and commentary on the Abraham narratives in the Book of Genesis (chs. 11-25) by the most prominent and prolific commentator of the Karaite “Golden Age,” Yefet ben ʻEli ha-Levi (10-11 C.E.). Yefet’s interpretation of the Abraham cycle establishes him as a highly original commentator and provides new insights into the history of exegesis of the book of Genesis. The edition is preceded by a comprehensive study of Yefet’s hermeneutic approach in comparison to that of other medieval commentators. Among the subjects discussed are Yefet’s view on the authorship of the Torah, his translation technique, literary aspects of his exegesis, and polemical overtones discernible in his commentary on Genesis. The study also includes a comprehensive survey of earlier commentaries on this book by other Karaite writers both prior to and contemporary with Yefet. 'This is a serious academic work which will find its place in research collections supporting biblical and Judaica scholarship.' Randall C. Belinfante, American Sephardi Federation
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The volume Lost and Bound: Reconstruction Techniques in Fragmentary Manuscripts of the Jewish and Christian Traditions is intended to serve as a practical manual of how to navigate and work with unexplored or under-explored handwritten sources composed in Semitic and non-Semitic languages from the Jewish and Christian traditions. It should be a useful tool not only for scholars interested in textual criticism, but also for students willing to conduct research in the field. With the help of detailed descriptions, analyses and discussions of some of the most interesting, carefully selected, excerpts of Jewish and Christian texts preserved in manuscript form, readers will learn strategies and state-of-the-art methods for overcoming the problems they may face when working with ancient and medieval texts written in Coptic, Greek, Hebrew, Judeo- and Christian Arabic, and Christian Aramaic. --UPSA Press
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This volume explores the ways in which representatives of different monotheistic traditions perceived and described or experienced themselves as “the other.” This central category – which includes not only those of different religions, but also converts, foreigners, sectarians, and women – is studied from various perspectives in a range of texts composed by Jewish, Christian, and Muslim authors during late antique and mediaeval times. Conceptualizations of such “others” are often intrinsically related to the idea of exile, another important category that is analysed in this work.
Biblical Studies. --- Strangers --- Religious aspects --- Christianity. --- Judaism. --- Islam.
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