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The global community is currently being confronted with an increasing urgent demand for dialogue among cultures and religions. The question arises with regards to efficient concepts or tools which will help to shape the encounter of the different religions and cultures of the world with one another. Indicative here is the cognition that hospitality has to do with a factor which is proven in almost all religions and cultures of the world. Hospitality is primarily an existential encounter and as such it brings also the experience of difference in socio-religious traditions and in intercultural relations.
Hospitality --- Religions --- Religious aspects --- Relations
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The global community is currently being confronted with an increasing urgent demand for dialogue among cultures and religions. The question arises with regards to efficient concepts or tools which will help to shape the encounter of the different religions and cultures of the world with one another. Indicative here is the cognition that hospitality has to do with a factor which is proven in almost all religions and cultures of the world. Hospitality is primarily an existential encounter and as such it brings also the experience of difference in socio-religious traditions and in intercultural relations. Gegenwärtig wird in der Weltöffentlichkeit mit zunehmender Dringlichkeit die Forderung nach einem Dialog der Kulturen und der Religionen erhoben. Vor diesem Hintergrund stellt sich die Frage nach tragfähigen Konzepten, welche die Begegnung der Religionen und Kulturen der Welt gestalten helfen. Wegweisend hierfür ist die Erkenntnis, dass es sich bei der Gastfreundschaft um eine Gegebenheit handelt, welche in nahezu allen Religionen und Kulturen der Welt belegt ist. Gastfreundschaft ist zuallererst existentielle Begegnung und bringt als solche auch die Erfahrung der Differenz in die sozio-religiösen Traditionen und in die interkulturellen Beziehungen.
Religions --- Hospitality --- Relations. --- Religious aspects.
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Religion is today mainly present in the consciousness of people through keywords like fundamentalism, global conflict or violence. But as what is religion understood and how does it affect the society are questions that need to be examined separately. The contributions in this volume will examine the sub-questions that pose themselves in this light: 1) What influence does religion exercise on our social life forms? 2) What are the religious societal prerequisites? And how is visible religion affected by these? 3) How do these questions present themselves both externally and internally in the contemporary perception?
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