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Social ethics --- Christian moral theology --- Human rights --- Legal theory and methods. Philosophy of law --- Christianity and justice --- Basic rights --- Civil rights (International law) --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- Justice --- Religion and justice --- Religion and law --- Religious aspects&delete& --- Christianity --- Law and legislation --- Religious aspects --- Morale chrétienne --- Droit naturel --- Droits de l'homme --- Encyclopédie du droit --- Psychologie morale
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Aesthetics --- Art --- Act (Philosophy) --- Philosophy --- -Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- Arts --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Criticism --- Literature --- Proportion --- Symmetry --- Action (Philosophy) --- Agent (Philosophy) --- Psychology --- Act (Philosophy). --- Aesthetics. --- Philosophy. --- -Philosophy --- Esthétique --- Action (Philosophie) --- Philosophie --- Esthétique --- -Beautiful, The --- Art, Occidental --- Art and philosophy --- Analysis, interpretation, appreciation --- Radio broadcasting Aesthetics --- Art - Philosophy
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Nicholas Wolterstorff discusses the ethics of belief which Locke developed in Book IV of his Essay Concerning Human Understanding, where Locke finally argued his overarching aim: how we ought to govern our belief, especially on matters of religion and morality. Wolterstorff shows that this concern was instigated by the collapse, in Locke's day, of a once-unified moral and religious tradition in Europe into warring factions. His was thus a culturally and socially engaged epistemology. This view of Locke invites a new interpretation of the origins of modern philosophy. He maintained that instead of following tradition we ought to let 'reason be our guide.' Accordingly, after discussing Hume's powerful attack on Locke's recommended practice, Wolterstorff argues for Locke's originality and emphasizes his contribution to the 'modernity' of post-sixteenth-century philosophy.
Belief and doubt --- Knowledge, Theory of --- Religion --- Philosophy, English --- Croyance et doute --- Théorie de la connaissance --- Philosophie anglaise --- History --- Philosophy --- Histoire --- Philosophie --- Locke, John, --- Religion. --- Théorie de la connaissance --- Locke, John --- Philanthropus, --- Lokk, Dzhon, --- Lūk, Jūn, --- Lo-kʻo, --- Locke, Giovanni, --- Lock, --- Lock, John, --- Rokku, Jon, --- לוק, י׳ון, --- Arts and Humanities
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Ontology --- Universals (Philosophy) --- Universals (Logic) --- Knowledge, Theory of --- Logic --- Philosophy --- Scholasticism --- Whole and parts (Philosophy) --- Being --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Ontology. --- Universals (Philosophy).
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Christianity and the arts --- Arts and Christianity --- Arts --- Christianity and the arts. --- Aspect religieux --- Christianisme --- Art --- Aesthetics --- Philosophy
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The two great philosophical figures at the culminating point of the Enlightenment are Thomas Reid in Scotland and Immanuel Kant in Germany. Reid was by far the most influential across Europe and the United States well into the nineteenth century. Since that time his fame and influence have been eclipsed by his German contemporary. This important book by one of today's leading philosophers of knowledge and religion will do much to reestablish the significance of Reid for philosophy today. Nicholas Wolterstorff has produced the first systematic account of Reid's epistemology. Relating Reid's philosophy to present-day epistemological discussions the author demonstrates how they are at once remarkably timely, relevant, and provocative. No other book both uncovers the deep pattern of Reid's thought and relates it to contemporary philosophical debate. This book should be read by historians of philosophy as well as all philosophers concerned with epistemology and the philosophy of mind.
Connaissance [Théorie de la ] --- Epistemologie --- Epistemology --- Epistémologie --- Kenleer --- Kennisleer --- Kennistheorie --- Kentheorie --- Knowledge [Theory of ] --- Theorie of knowledge --- Theorievorming --- Théorie de la connaissance --- Knowledge, Theory of --- Theory of knowledge --- Philosophy --- Psychology --- Reid, Thomas, --- Jui-te, Tʻo-ma-ssu, --- Reid, Thomas --- Arts and Humanities --- Knowledge, Theory of.
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Most philosophers of art of the modern period have concentrated their attention on engaging works of the arts as objects of disinterested aesthetic attention, and on the works that reward that modern of engagement, virtually ignoring the many other ways in which we engage works of the arts. The argument of this book is that it is important for philosophers to expand their attention and discuss as well the more important of those other ways in which we engage works of the arts.
Art --- Art and society. --- Political aspects --- Philosophy --- Arts and society --- Aesthetics --- Fine Arts - General --- Art, Architecture & Applied Arts --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Criticism --- Literature --- Proportion --- Symmetry --- Art and philosophy --- Arts --- Arts and sociology --- Society and the arts --- Sociology and the arts --- Sociological aspects --- Psychology --- Analysis, interpretation, appreciation --- Social aspects --- Radio broadcasting Aesthetics
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For a century or more political theology has been in decline. Recent years, however, have seen increasing interest not only in how church and state should be related, but in the relation between divine authority and political authority, and in what religion has to say about the limits of state authority and the grounds of political obedience. In this book, Nicholas Wolterstorff addresses this whole complex of issues. He takes account of traditional answers to these questions, but on every point stakes out new positions. Wolterstorff offers a fresh theological defense of liberal democracy, argues that the traditional doctrine of 'two rules' should be rejected and offers a fresh exegesis of Romans 13, the canonical biblical passage for the tradition of Christian political theology. This book provides useful discussion for scholars and students of political theology, law and religion, philosophy of religion and social ethics.
Christianity and politics --- Church and state --- Political theology --- 241.1*31 --- Theology, Doctrinal --- Public theology --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- 241.1*31 Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- Political aspects --- Political theology. --- Church and state. --- Christianity and politics. --- Arts and Humanities --- Religion
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Prominent in the canonical texts and traditions of Judaism, Christianity, and Islam is the claim that God speaks. Nicholas Wolterstorff argues that contemporary speech-action theory, when appropriately expanded, offers us a fascinating way of interpreting this claim and showing its intelligibility. He develops an innovative theory of double-hermeneutics - along the way opposing the current near-consensus led by Ricoeur and Derrida that there is something wrong-headed about interpreting a text to find out what its author said. Wolterstorff argues that at least some of us are entitled to believe that God has spoken. Philosophers have never before, in any sustained fashion, reflected on these matters, mainly because they have mistakenly treated speech as revelation.
Speech acts (Linguistics) --- Word of God (Christian theology) --- 21*015 --- 21*015 Theologie en taal --- Theologie en taal --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- God's Word (Christian theology) --- Word of God (Theology) --- Word of the Lord (Christian theology) --- Theology, Doctrinal --- Word (Theology) --- Religious aspects&delete&&delete& --- Christianity --- Philosophy --- Religious aspects --- Christianity. --- Direct discourse in the Bible --- Parole de Dieu (Théologie) --- Discours direct dans la Bible --- Langage et langues --- Actes de parole --- Aspect religieux --- Christianisme --- Arts and Humanities --- Religion --- Speech acts (Linguistics) - Religious aspects - Christianity.
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