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Gegenstand der Arbeit ist die Frage, was in der Zeit von 1450 bis 1750 als Dichtung begriffen wurde. Der erste Teil ist den Begriffen der Nachahmung und Gleichnishaftigkeit gewidmet und rekonstruiert die Rezeptionsgeschichte der aristotelischen "Poetik", deren Nachahmungsbegriff erst sichtbar werden konnte, als die Definition der Dichtung über Gleichnishaftigkeit, Exemplarizität oder ähnliche Konzepte in den Hintergrund zu treten begann. Mitte des 17. Jahrhunderts ersetzt der Begriff der Fiktion den Begriff der Nachahmung. Der zweite Teil der Arbeit rekonstruiert die Geschichte des Enthusiasmus, der von den neuplatonisch beeinflussten Autoren um 1500 noch als göttliche Inspiration verstanden wird. Aus theologischen Gründen wird mit der Reformation die Möglichkeit einer göttlichen Inspiration bestritten. Inspiration ist jetzt nur noch eine Metapher für Begabung. Daraus entwickelt sich die Deutung des Enthusiasmus als einer besonderen "Stimmung" des lyrischen Dichters. Damit schreibt die Arbeit die doppelte Geschichte des Begriffes der Dichtung, der in der Moderne einerseits die Fiktionalität als charakteristisches Merkmal bezeichnet, andererseits aber den spezifisch inspirierten Charakter der "Lyrik".
German poetry --- Poetry, Modern --- Poetics --- History and criticism --- History --- German poetry -- Early modern, 1500-1700 -- History and criticism. --- Poetics -- History. --- Poetry, Modern -- History and criticism. --- Poetry --- Fiction --- Literature --- Appraisal of books --- Books --- Evaluation of literature --- Theory, etc. --- History and criticism. --- Appraisal --- Evaluation --- Criticism --- Literary style --- German poetry - Early modern, 1500-1700 - History and criticism --- Poetry, Modern - History and criticism --- Poetics - History --- fictionality. --- inspiration. --- poetry.
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Magic --- Science and magic --- History --- History.
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Philosophy of nature --- Higher education --- Aristotle --- anno 1500-1599 --- anno 1600-1699
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Alchimie --- Magie --- Occultisme --- Littérature allemande --- Dans la littérature --- 1500-1700 (moderne ) --- Histoire et critique
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The need for a new critical edition of Philip Melanchthon's philosophical works is particularly clear in the case of his writings on rhetoric. That Melanchthon played a central role in the transformation of the ancient discipline has been well established by historians. His writings on rhetoric have proven significant sources for several academic fields, including church history, Scriptural interpretation, the history of science, and the reception of classical literature. Remarkably, two of the three principal writings have not been published in their entirety since the sixteenth century. This volume collects critical editions of the three principal writings to provide a more complete record of Melanchthon's teaching of rhetoric. It includes critical editions of De Rhetorica (1519), Institutiones Rhetoricae (1521), and Elementa Rhetorices (1531). In addition to the three principal writings, this volume collects a new edition, based on a 1911 edition by Hanns Zwicker, of Dispositiones Rhetoricae (c. 1553), a manuscript compilation of 161 model themes. Scholars will find in this volume the major sources for Melanchthon's theory and practice of rhetorical instruction.
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The need for a new critical edition of Philip Melanchthon's philosophical works is particularly clear in the case of his writings on rhetoric. That Melanchthon played a central role in the transformation of the ancient discipline has been well established by historians. His writings on rhetoric have proven significant sources for several academic fields, including church history, Scriptural interpretation, the history of science, and the reception of classical literature. Remarkably, two of the three principal writings have not been published in their entirety since the sixteenth century. This volume collects critical editions of the three principal writings to provide a more complete record of Melanchthon's teaching of rhetoric. It includes critical editions of De Rhetorica (1519), Institutiones Rhetoricae (1521), and Elementa Rhetorices (1531). In addition to the three principal writings, this volume collects a new edition, based on a 1911 edition by Hanns Zwicker, of Dispositiones Rhetoricae (c. 1553), a manuscript compilation of 161 model themes. Scholars will find in this volume the major sources for Melanchthon's theory and practice of rhetorical instruction.
Rhetoric --- Dialectic. --- Reformation. --- Renaissance. --- Rhetoric.
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