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Between Auschwitz and tradition : postmodern reflections on the task of thinking
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ISBN: 9051835671 900446364X Year: 1994 Volume: 6 Publisher: Amsterdam ; Atlanta GA

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Portraits of American continental philosophers
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ISBN: 0253213371 Year: 1999 Volume: *9 Publisher: Bloomington Indianapolis Indiana University Press

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Metacide
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ISBN: 9042028548 9789042028548 Year: 2010 Publisher: Amsterdam New York Rodopi

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If philosophy addresses concrete ethical challenges, then what shifts in basic concepts must be made to the discipline in the darkness of our genocidal world? What anti-genocidal strains are in Western philosophy? Are we “really” rejects and/ or “still of intrinsic worth” when we fail our excellence tests? How are we represented and how do we participate in representations? Are representational forms historical in origin and development? Is genocide indissolubly linked to our degradation and destruction of animals? Can one slaughter and eat one’s partners in a social bond? If so, what does this tell us about the socio-political world we have formed? Is there a deep center—metacide—in our culture from which genocide receives its impulse? These are some of the pivotal questions addressed in the thirteen thought-provoking essays of this volume.

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Genocide --- Philosophy.

Between Auschwitz and Tradition : Postmodern reflections on the task of thinking
Author:
ISBN: 9789004463646 9789051835670 Year: 1994 Publisher: Leiden; Boston : BRILL

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The reference of the postmodern task of thinking is Auschwitz, the abyss and discontinuity separating us from the world of our ancestors. As inhabitants of Planet Auschwitz our point of reference lacks all transcendental warrants; it is not a non-referable reference which constitutes the abyss we must enter, endure, and in which our intellectual and cultural tradition must be transformed. The private/public transformations which constitute the texts of this book attempt to depart from the dystopic individuality and public life resulting from business-as-usual after Auschwitz. The three parts of the book are progressive reworkings of traditional metaphysics as adapted and modified by a modernism that refuses to grapple with its complicity. It is precisely that complicity which postmodern thinking takes up in its attempt to signify otherwise than the easy modernist translations and images of tradition. Thus it is a series of uneasy images imaging otherwise but never apart from modernity that take us away from complicity toward a transformed tradition. The uneasy images of this book are photogrammic combinations of photographs and texts, mutual supplements, pulling tradition through the Event against the persistent and murderous forces of contemporary idolatry and repression.

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