Listing 1 - 8 of 8 |
Sort by
|
Choose an application
Calendar --- Church calendar --- History --- Munich computus --- Regional documentation --- Belgium --- Landelijke documentatie --- België --- Calendar - History --- Church calendar - History --- Comput
Choose an application
2010 saw the publication of the Proceedings of the 1st International Conference on the Science of Computus in Ireland and Europe, which took place in Galway, 14–16 July, 2006. That first collection, which had the sub-title Computus and its Cultural Context in the Latin West,AD 300–1200, brought together papers by ten of the leading scholars in the field, on subjects ranging from the origins of the Annus Domini to the study of computus in Ireland c. 1100. All those who participated in the Conference were unanimous that a second, follow-up event should be organized, and that duly took place (also in Galway), 18–20 July, 2008. The proceedings of that Conference are published in this current volume. The topics covered in the 2nd Galway Conference ranged from the general – but vitally important – vocabulary of computus (i.e., the technical terminology developed by computists to describe what they were doing) to the origins of the different systems used to calculate the date of Easter in Antiquity and the Early Middle Ages. In addition, there was discussion also of the great debates about Easter, epitomized by the famous Synod of Whitby in AD 664, and the role of well-known individuals in the evolution of computistical knowledge (e.g., Anatolius of Laodicea, the African Augustalis, Sulpicius Severus, Victorius of Aquitaine, Cassiodorus, Dionysius Exiguus, Willibrord, the ninth-century Irish scholar-exile, Dicuil, as well as the late-tenth century Abbo of Fleury).
Easter --- Church calendar --- Church history --- Calendar --- Calendars --- Astronomy, Medieval --- Pâques --- Calendrier liturgique --- Eglise --- Calendrier --- Calendriers --- Astronomie médiévale --- History --- Chronology --- Histoire --- Chronologie --- 264-11 --- 398.332.12 --- Liturgische kalender. Martelaarsboeken --- Pasen --- Conferences - Meetings --- 398.332.12 Pasen --- 264-11 Liturgische kalender. Martelaarsboeken --- Pâques --- Astronomie médiévale --- Congresses --- Europe --- To 1500 --- Astronomy [Medieval ] --- History. --- Calendar, Ecclesiastical --- Computus ecclesiasticus --- Ecclesiastical calendar --- Heortology --- Religious calendars --- Fasts and feasts --- Church year --- Holy Week --- Christianity
Choose an application
Funeral rites and ceremonies, Medieval --- Kings and rulers --- Funérailles --- Rois et souverains --- Congresses. --- Death and burial --- History --- Rites et cérémonies médiévaux --- Congrès --- Mort et sépultures --- Histoire --- Funérailles --- Rites et cérémonies médiévaux --- Congrès --- Mort et sépultures
Choose an application
A collection of 27 articles on cultural interactions between Ireland, Britain and the Continent during the early Middle Ages. The pivotal role of Ireland in the development of a decidedly Christian culture in early medieval Europe has long been recognized. Still, Irish scholarship on early medieval Ireland has tended not to look beyond the Irish Sea, while continental scholars try to avoid Hibernica by reference to its special Celtic background. Following the lead of the honorand of this volume, Prof. Dáibhí Ó Cróinín, this collection of 27 essays aims at contributing to a reversal of this general trend. By way of introduction to the period, the first section deals with chronological problems faced by modern scholars as well as the controversial issues relating to the reckoning of time discussed by contemporary intellectuals. The following three sections then focus on Ireland’s interaction with its neighbours, namely a) Ireland in the insular world, b) continental influences in Ireland, and c) Irish influences on the Continent. The concluding section is devoted to modern scholarship and the perception of the Middle Ages in modern literature.
Ireland --- History --- Relations --- Ó Cróinín, Dáibhí --- Festschriften --- Civilization [Medieval ] --- Irish influences --- Christianity --- Medieval period, 600-1500 --- To 1172 --- Great Britain --- Europe --- Civilization --- Medieval influences --- Ireland - History - To 1172 --- Ireland - Relations - Great Britain --- Ireland - Relations - Europe
Choose an application
The scientific knowledge that Irish, English, and continental European scholars nurtured and developed during the years c. AD 500 to c. AD 1200 was assimilated, in the first place, from the wider Roman world of Late Antiquity. Time-reckoning, calendars, and the minute reckonings required to compute the date of Easter, all involved the minutiae of mathematics (incl. the original concept of ‘digital calculation’) and astronomical observation in a truly scientific fashion. In fact, the ‘Dark Ages’ were anything but dark in the fields of mathematics and astronomy.The first Science of Computus conference in Galway in 2006 highlighted the transmission of Late Antique Mathematical Knowledge in Ireland & Europe, the development of astronomy in Early Medieval Ireland & Europe and the role of the Irish in the development of computistical mathematics. The proceedings of that conference should, therefore, appeal equally to those interested in the history of science in Ireland and Europe, and in the origins of present-day mathematical and astronomical ideas.
Conferences - Meetings --- Calendar --- Church calendar --- Calendrier --- Calendrier liturgique --- History --- Histoire --- Europe --- To 1500 --- Congresses --- Calendar, Ecclesiastical --- Computus ecclesiasticus --- Ecclesiastical calendar --- Heortology --- Religious calendars --- Fasts and feasts --- Computus --- Astronomy --- Chronology, Historical --- Chronology --- Christianity
Choose an application
Late antique and early medieval science is commonly defined by the 'quadrivium', the four subjects of the seven liberal arts relating to natural science: astronomy, geometry, arithmetic, and music. The seven-fold division of learning was designed in Late Antiquity by authors such as Martianus Capella, and these authors were studied intensively from the Carolingian age onwards. Because these subjects still have currency today, this leads to the anachronistic view that the 'artes' dominated intellectual thought in Late Antiquity and the early Middle Ages. Quite the contrary, the 'artes' were an idealized curriculum with limited application in practice. Certainly, the 'artes' do not help in our understanding of the intellectual endeavour between the early fifth and the late eighth centuries. This period was dominated by 'computus', a calendrical science with the calculation of Easter at its core. Only 'computus' provides a traceable continuation of scientific thought from Late Antiquity to the early Middle Ages. The key questions were the mathematical modeling of the course of the sun through the zodiac (the Julian calendar) and of the moon phases (in various lunar calendars). This volume highlights key episodes in the transmission of calendrical ideas in this crucial period, and therewith helps explaining the transformation of intellectual culture into its new medieval Christian setting.
Calendar --- Calendar. --- Church calendar --- Church calendar. --- Computus --- History --- Priscianus --- Handschrift --- Sankt Gallen --- Stiftsbibliothek Sankt Gallen --- Cod. 904 --- Stiftsbibliothek Sankt. --- Europa --- To 1500 --- Europe. --- Ireland. --- Irlan. --- Irland
Choose an application
The period between the Fall of Rome and the rise of the Carolingians saw a major shift in knowledge production. Learning became monopolised by a Christian intellectual elite in a rapidly developing monastic landscape. This transition and transformation was only fully achieved by the time of Charlemagne, whose reign saw a ‘Carolingian Renaissance’ that re-created links to Late Antiquity and its curriculum, the seven liberal arts. The centuries in between, from the fifth to the eighth, are generally considered a time of stagnation in terms of intellectual achievements, particularly in the quadruvial arts. From Boethius to Alcuin, not a single noteworthy text was produced in the Latin West in astronomy, geometry, arithmetic and music. This traditional view has been challenged in recent years by highlighting that the artes liberales may not provide the appropriate lens for this time-period, and that it neglects the plentiful anonymous literature. By the seventh century, a decidedly Christian curriculum had developed principally comprising exegesis, grammar, and computus as its three key pillars. Computus (with the calculation of Easter and therewith the mathematical modelling of the course of the sun and the moon at its core) developed out of the Easter controversy into a discipline of monastic learning in its own right. This volume seeks to highlight the vibrancy and regional characteristics of the study of computus and its underlying controversy about the correct calculation of Easter in this transition period from the mid-fifth to the mid-eighth centuries.
Choose an application
Listing 1 - 8 of 8 |
Sort by
|