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Social ethics --- Polemology --- JUST WAR DOCTRINE --- WAR--MORAL AND ETHICAL ASPECTS --- War --- Armed conflict (War) --- Conflict, Armed (War) --- Fighting --- Hostilities --- Wars --- International relations --- Military art and science --- Peace

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Political philosophy. Social philosophy --- 316.752 --- 172.022 --- Ethics --- Hermeneutics --- Social sciences --- -#SBIB:321H30 --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Interpretation, Methodology of --- Criticism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Waarden --(sociologie) --- Kritiek op de maatschappij. Maatschappijkritiek --- Hedendaagse politieke en sociale theorieën (vanaf de 19de eeuw): algemeen (incl. utilitarisme, burgerschap) --- Ethics. --- Hermeneutics. --- Philosophy. --- 172.022 Kritiek op de maatschappij. Maatschappijkritiek --- 316.752 Waarden --(sociologie) --- Social philosophy --- Social theory

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French literature --- Littérature française --- History and criticism --- Histoire et critique --- Toulet, Paul-Jean, --- Colette, --- Cendrars, Blaise, --- Apollinaire, Guillaume, --- Breton, André, --- Mallarmé, Stéphane, --- Valéry, Paul, --- Criticism and interpretation --- Critique et interprétation --- Littérature française --- Breton, André, --- Mallarmé, Stéphane, --- Valéry, Paul, --- Critique et interprétation --- 20th century --- History and criticism. --- Toulet, P.-J.

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"Many of the successful campaigns for national liberation in the years following World War II were initially based on democratic and secular ideals. Once established, however, the newly independent nations had to deal with entirely unexpected religious fierceness. Michael Walzer, one of America's foremost political thinkers, examines this perplexing trend by studying India, Israel, and Algeria, three nations whose founding principles and institutions have been sharply attacked by three completely different groups of religious revivalists: Hindu militants, ultra-Orthodox Jews and messianic Zionists, and Islamic radicals. In his provocative, well-reasoned discussion, Walzer asks why these secular democratic movements have failed to sustain their hegemony: Why have they been unable to reproduce their political culture beyond one or two generations? In a postscript, he compares the difficulties of contemporary secularism to the successful establishment of secular politics in the early American republic--thereby making an argument for American exceptionalism but gravely noting that we may be less exceptional today"--

Democracy --- Political culture --- Secularism --- Religious fundamentalism --- Démocratie --- Culture politique --- Sécularisme --- Fondamentalisme --- Case studies --- Études de cas --- Démocratie --- Sécularisme --- Études de cas --- Case studies.

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Jewish legal and political thought developed in conditions of exile, where Jews had neither a state of their own nor citizenship in any other. What use, then, can this body of thought be today to Jews living in Israel or as emancipated citizens in secular democratic states? Can a culture of exile be adapted to help Jews find ways of being at home politically today? These questions are central in Law, Politics, and Morality in Judaism, a collection of essays by contemporary political theorists, philosophers, and lawyers. How does Jewish law accommodate--or fail to accommodate--the practice of democratic citizenship? What range of religious toleration and pluralism is compatible with traditional Judaism? What forms of coexistence between Jews and non-Jews are required by shared citizenship? How should Jews operating within halakha (Jewish law) and Jewish history judge the use of force by modern states? The authors assembled here by prominent political theorist Michael Walzer come from different points on the religious-secular spectrum, and they differ greatly in their answers to such questions. But they all enact the relationship at issue since their answers, while based on critical Jewish texts, also reflect their commitments as democratic citizens. The contributors are Michael Walzer, David Biale, the late Robert M. Cover, Menachem Fisch, Geoffrey B. Levey, David Novak, Aviezer Ravitzky, Adam B. Seligman, Suzanne Last Stone, and Noam J. Zohar.

Jewish law --- Judaism and state. --- Law --- Public law (Jewish law) --- Moral and ethical aspects. --- Jewish influences. --- Public law (Jewish law). --- Jewish influences --- State and Judaism --- Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Jews --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- State, The --- Law, Semitic --- Commandments (Judaism) --- Judaism and state --- Moral and ethical aspects