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This volume contains a critical edition, with an English translation and notes, of 20 chapters of the Semeioseis gnomikai ("Sententious notes") of the Byzantine statesman Theodore Metochites (1270-1332). The introduction gives an extensive, partly new, description and assessment of the manuscripts as physical objects and in their relationship to each other. The manuscripts discussed, and used in the edition, are the Par. gr. 2003 (P) and Marc. gr. 532 (M), both of the fourteenth century, and, wherever M is illegible, the Scor. gr. 248 (E), a sixteenth-century copy of M. In the edition, the reading of P (including the corrections by the main copyist, Michael Klostomalles, as well as a manus secunda) is generally adopted as the authoritative text. The volume concludes with a bibliography, an index of passages, and an index of names. The discussion in the essays touches upon several subjects, more or less related to each other. Among these are the ignorance of man and the difficulty to know anything, and the moral side of seeking an active life as opposed to "living hidden".

Philosophy, Ancient.

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This is the third volume of a planned four-volume edition of the Σημειώσεις γνωμικαί (Sententious notes), a collection of 120 essays by the Byzantine scholar and statesman Theodore Metochites (1270-1332). The introduction gives an extensive, partly new, description and assessment of the manuscripts as physical objects and in their relationship to each other. The manuscripts discussed, and used in the edition, are the Par. gr. 2003 (P) and Marc. gr. 532 (M), both contemporary or near-contemporary with the author, and, wherever M is illegible, the Scor. gr. 248 (E), a sixteenth-century copy of M. In the edition, the reading of P (including the corrections by the main copyist, Michael Klostomalles, as well as a manus secunda) is generally adopted as the authoritative text. The volume concludes with a bibliography, an index of passages, and an index of names. The discussion in the essays touches upon several subjects, more or less related to each other. Among these are the ignorance of man and the difficulty of knowing anything, and the moral side of seeking an active life as opposed to "living hidden".

Authors, Classical --- Rhetoric, Ancient --- Philosophy, Ancient --- Ecrivains anciens --- Rhétorique ancienne --- Philosophie ancienne --- Ouvrages avant 1800 --- Classical texts --- Prose: non-fiction --- Literary essays --- Humanities --- Ethics & moral philosophy --- Metochites, Theodoros, --- Translations into English. --- Greece --- History --- Philosophy. --- Metochita, Theodore, --- Metochita, Theodorus, --- Métochite, Théodore, --- Metochites, Theodore, --- Metochites, Theodorus, --- Theodore Metochita, --- Théodore Métochite, --- Theodore Metochites, --- Theodoros Metochites, --- Theodorus Metochita, --- Theodorus Metochites, --- Theoleptos, --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grèce --- Grecia --- Gret︠s︡ii︠a︡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān --- Ελληνική Δημοκρατία --- Ελλάς --- Ελλάδα --- Греция --- اليونان --- يونان --- 希腊

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The Chronicle of the Logothete covers the period from the Creation of the World to the burial of emperor Romanos I Lekapenos in the summer of 948 AD. If we deduce a medieval text’s importance and success from the number of extant manuscripts, this work must score highly. While some medieval chronicles have come down to us in only one manuscript, about thirty manuscripts transmit the Chronicle of the Logothete in its main form, and there are also manuscripts containing different kinds of elaborated versions of the text. Also, the chronicle was translated into Old Slavonic at least twice. In spite of the work’s popularity, the chronicler himself remains obscure. It has been suggested that this could be Symeon Metaphrastes, an illustrious Byzantine literate who collected and edited, or wrote, Saints’ Lives. However, fairly certain is only that the final compilation of the text was made in the second half of the tenth century, and there seems to be a pro-Lekapenian bias and an antipathy towards the Macedonian dynasty. This volume is based on the translator's 2006 edition of the text and constitutes the first translation ever into English

Symeon, --- Byzantine Empire --- History. --- Byzantine Empire.

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History