Listing 1 - 10 of 54 | << page >> |
Sort by
|
Choose an application
The focus of this book is on building on current liberal understandings of democratic education as espoused in the ideas of SeylaBenhabib, Eamonnn Callan, Martha Nussbaum, Iris Marion Young and Amy Gutmann, and then examines its implications for pedagogical encounters, more specifically teaching and learning. In other words, pedagogical encounters premised on the idea of iterations (talking back) and reasonable and compassionate action are not enough to engender forms of human engagement that can open up new possibilities and perspectives. Drawing on the works of poststructuralist theorists, in particular the seminal thoughts of Jacques Derrida, Jacques Rancière, Giorgio Agamben, Jacques Lacan, Stanley Cavell, Maxine Greene, Giles Deleuze and Felix Guattari, and Judith Butler, it is argued that a democratic education in becoming has the potential to rupture pedagogical encounters towards new beginnings on the basis that teachers and students can never know with certainty and completeness. Consequently, it is argued that teaching and learning ought to be associated with pedagogical activities in the making, more specifically a pedagogy out of bounds, in terms of which speech and action would remain positively free, sceptically critical, and responsibly vigilant – a matter of making teaching and learning more authentic so that students and teachers are provoked to see things as they could be otherwise through an enhanced form of ethical and political imagination. It is through pedagogical encounters out of bounds that relations between teachers and students stand a better chance of dealing with the strangeness and mysteries of unexpected, unfamiliar, and improbable action.
Education -- Research. --- Education -- Study and teaching. --- Education --- Social Sciences --- Education - General --- Study and teaching. --- Research. --- Educational research --- Pedagogy --- Education. --- Education, general. --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Schooling --- Students --- Youth --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- Teaching. --- Democracy and education. --- Philosophy. --- Education and democracy --- Didactics --- School teaching --- Schoolteaching --- Instructional systems --- Pedagogical content knowledge
Choose an application
Educació superior --- Justícia social --- Postestructuralisme --- Àfrica --- Estructuralisme --- Igualtat --- Justícia ambiental --- Justícia distributiva --- Reparacions d'injustícies històriques --- Reivindicacions socials --- Educació universitària --- Ensenyament superior --- Ensenyament universitari --- Estudis superiors --- Estudis universitaris --- Etapes educatives --- Abandó dels estudis (Educació superior) --- Competències transversals --- Educació clàssica --- Ensenyament de la biblioteconomia --- Estudis de postgrau --- Extensió universitària --- Lectura (Educació superior) --- Orientació en l'educació superior --- Primer cicle d'ensenyament universitari --- Seminaris --- Tercer cicle d'ensenyament universitari --- Campus virtuals --- Escrits acadèmics --- Pràcticums --- Universitats --- Estats i territoris --- Terra (Planeta) --- Àfrica central --- Àfrica del Nord --- Àfrica occidental --- Àfrica oriental --- Nil (Àfrica : Curs d'aigua) --- Sud-àfrica --- Education, Higher --- Social justice --- Philosophy. --- Study and teaching (Higher) --- Equality --- Justice --- Desigualtat social --- Educació superior transfronterera
Choose an application
Education --- Universities and colleges --- Doctoral students --- Study and teaching (Graduate) --- Graduate work. --- Supervision of. --- PhD students --- Ph. D. students --- Graduate students --- Education, Graduate --- Graduate education --- Graduate programs --- Graduate schools --- Graduate work --- Post-graduate work --- Postgraduate work --- Programs, Graduate --- Schools, Graduate --- Education, Higher --- Research --- Teachers
Choose an application
A revised collection of previously published articles spanning a period of five years, 2004-2009.
Democracy and education. --- Citizenship --- Study and teaching.
Choose an application
Choose an application
This book explores the argument to reconsider the idea of a university in light of the African ethic of ubuntu; literally, human dignity and interdependence. The book discusses, through the context of higher education discourse of philosophy and comparative education, how global universities have evolved into higher educational institutions concerned with knowledge (re)production for various end purposes that range from individual autonomy, to public accountability, to serving the interests of the economy and markets. The question can legitimately be asked: Is an ubuntu university different from an entrepreneurial university, thinking university, and ecological university? While these different understandings of a university accentuate both the epistemological and moral imperatives in relation to itself and the societies in which they manifest, it is through the ubuntu university that emotivism in the forms of dignity and humaneness will enhance a university’s capacity for autonomy, responsibility, and criticality. This book would be of academic interest to university educators and students in philosophy of education, comparative education, and cultural studies. Yusef Waghid is Distinguished Professor of Philosophy of Education at Stellenbosch University, South Africa. He is the author of African Philosophy of Education Reconsidered: On Being Human (2013). Judith Terblanche is a chartered accountant and works as an associate professor at the University of the Western Cape in South Africa. Lester Brian Shawa is a higher education expert and holds an honorary seniorship in Higher Education Studies at the University of KwaZulu-Natal in South Africa. Joseph Pardon Hungwe is a postdoctoral fellow at the University of South Africa’s College of Education. Faiq Waghid is Senior Lecturer in educational technology at the Centre for Innovative Technologies, Cape Peninsula University of Technology, South Africa. Zayd Waghid is Associate Professor in business education at the Faculty of Education, Cape Peninsula University of Technology, South Africa. .
Education, Higher. --- International education. --- Comparative education. --- Social justice. --- Higher Education. --- International and Comparative Education. --- Social Justice. --- Equality --- Justice --- Education, Comparative --- Education --- Global education --- Intellectual cooperation --- Internationalism --- College students --- Higher education --- Postsecondary education --- Universities and colleges --- History --- Educació superior --- Educació internacional --- Justícia social --- Àfrica subsahariana
Choose an application
The focus of this book is on building on current liberal understandings of democratic education as espoused in the ideas of SeylaBenhabib, Eamonnn Callan, Martha Nussbaum, Iris Marion Young and Amy Gutmann, and then examines its implications for pedagogical encounters, more specifically teaching and learning. In other words, pedagogical encounters premised on the idea of iterations (talking back) and reasonable and compassionate action are not enough to engender forms of human engagement that can open up new possibilities and perspectives. Drawing on the works of poststructuralist theorists, in particular the seminal thoughts of Jacques Derrida, Jacques Rancière, Giorgio Agamben, Jacques Lacan, Stanley Cavell, Maxine Greene, Giles Deleuze and Felix Guattari, and Judith Butler, it is argued that a democratic education in becoming has the potential to rupture pedagogical encounters towards new beginnings on the basis that teachers and students can never know with certainty and completeness. Consequently, it is argued that teaching and learning ought to be associated with pedagogical activities in the making, more specifically a pedagogy out of bounds, in terms of which speech and action would remain positively free, sceptically critical, and responsibly vigilant – a matter of making teaching and learning more authentic so that students and teachers are provoked to see things as they could be otherwise through an enhanced form of ethical and political imagination. It is through pedagogical encounters out of bounds that relations between teachers and students stand a better chance of dealing with the strangeness and mysteries of unexpected, unfamiliar, and improbable action.
Choose an application
Philosophy --- Teaching --- Africa
Choose an application
This book advances a re-imagined view of caring in higher education. The author proposes an argument of rhythmic caring, whereby teachers hold back or release their judgments in such a way that students’ judgments are influenced accordingly. In doing so, the author argues that rhythmic caring encourages students to become more willing and confident in articulating their understandings, judgments and opinions, rather than being prematurely judged and prevented from re-articulating themselves. Thus, rhythmic caring can engender a different understanding of higher education: one that is connected to the cultivation of values such as autonomy, justice, empathy, mutual respect and Ubuntu (human dignity and interdependence). This book will be of interest and value to students and scholars of caring within education, as well as Ubuntu caring through the African context.
Philosophy --- Philosophy and psychology of culture --- Didactics --- Teaching --- Higher education --- Educational sciences --- HO (hoger onderwijs) --- onderwijsfilosofie --- didactiek
Choose an application
"The central argument in this book revolves around the significance of an African philosophy of higher education. Such a philosophy is geared towards cultivating democratic iterations, co-belonging, and critique within human encounters. Together, these actions can enhance intellectual activism within and beyond the encounters. A philosophy of higher education is constituted by a philosophical act of reflexivity according to which (how), freedom (both autonomous and communal), cosmopolitanism (learning to live with differences and otherness), and caring with others (ubuntu) can be rhythmically practised. What makes an African philosophy of higher education distinctive and realisable is that practices ought to be based on iterations, co-belonging, and critique. If intellectual activism were not to become a major act of resistance on the basis of which educational, political, and societal dystopias can be undermined, such a philosophy of higher education would not have a real purpose. An African philosophy of higher education is an intellectually activist endeavour because of its concern to be oppositional to constraints in and about higher education. In conversation with such an understanding of this philosophy, contributors to this volume offer responses to why human freedom, cosmopolitanism, and caring with others (ubuntu) can be rhythmically enacted"--
Education, Higher --- Philosophy, African. --- Academic freedom --- Cosmopolitanism --- Ubuntu (Philosophy) --- Philosophy.
Listing 1 - 10 of 54 | << page >> |
Sort by
|