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The magicians and astrologers who frequented the courts of Burgundy and France during the reign of Charles VI to render their dubious services to king and nobles, induced friar Laurens Pignon OP to write a treatise called Contre les devineurs (1411) which he dedicated to John the Fearless, duke of Burgundy. This book presents a critical edition of the treatise and tries to reconstruct its historical and intellectual context by examining the role of magic and astrology at court. By means of theological and philosophical arguments which he derives from Aquinas, Pignon demonstrates the dangers and deficiencies of divination. In three appendices editions of supplementary documents are supplied: a confession of a court-magician, two divinatory texts and a fictional prognostication on the house of Burgundy.
Esoteric sciences --- Pignon, Laurens --- Magic --- Divination --- Magie --- History --- History. --- Histoire --- Pignon, Laurens, --- Burgundy (France) --- France --- Bourgogne (France) --- Religion --- 398.4 --- 930.86.01 --- 949.3.015 --- 133.430944 --- 133.430902 --- Bovennatuurlijke verschijnselen. Geesten spoken. Bovenzinnelijke wereld. Bijgeloof --- Mentaliteitsgeschiedenis:--Middeleeuwen --- Geschiedenis van België: Bourgondische periode (1384-1482) --- Philosophy & psychology Magic and witchcraft Europe France --- Philosophy & psychology Magic and witchcraft (500 - 1500) --- 949.3.015 Geschiedenis van België: Bourgondische periode (1384-1482) --- 930.86.01 Mentaliteitsgeschiedenis:--Middeleeuwen --- 398.4 Bovennatuurlijke verschijnselen. Geesten spoken. Bovenzinnelijke wereld. Bijgeloof --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism --- Augury --- Soothsaying --- Worship --- Pignon, Laurens, - -1449 - Contre les devineurs
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History as a science --- Historiography --- History --- National characteristics --- Historiographie --- Histoire --- Caractéristiques nationales --- Congresses. --- Philosophy --- Congrès --- Philosophie --- Caractéristiques nationales --- Congrès
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History of civilization --- anno 1600-1699 --- anno 1400-1499 --- anno 1500-1599 --- Cities and towns, Medieval --- Sociology, Urban --- Civilization, Medieval --- Villes médiévales --- Sociologie urbaine --- Civilisation médiévale --- Congresses --- History --- Congresses. --- Congrès --- Histoire --- Villes médiévales --- Civilisation médiévale --- Congrès --- Cities and towns [Medieval ] --- Europe --- Sociology [Urban ] --- Civilization [Medieval ] --- Cities and towns, Medieval - Europe - History - Congresses --- Sociology, Urban - Europe - History - Congresses --- Civilization, Medieval - Congresses --- CHANCELLERIE --- VIE SOCIALE --- VIE URBAINE --- HISTOIRE --- 15E-16E SIECLES
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History of civilization --- anno 1400-1499 --- Renaissance. --- Civilization, Medieval. --- Humanism --- Hermeneutics --- Renaissance --- Civilisation médiévale --- Humanisme --- Herméneutique --- History. --- Histoire --- Europe --- History --- Intellectual life --- Vie intellectuelle --- Civilisation médiévale --- Herméneutique
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Christian church history --- History of civilization --- anno 1500-1799
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Philosophy and psychology of culture --- Art --- Literature --- History of civilization --- anno 1200-1499 --- anno 1500-1799
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Magic --- Supernatural --- Magie --- Surnaturel --- History. --- History --- Histoire --- -#gsdb3 --- 133.094 --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism --- Philosophy & psychology Parapsychology & occultism History Europe --- #gsdb3
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Für den mittelalterlichen Menschen waren das Bewusstsein und der Lebensalltag vom Glauben an das konkret vorgestellte Jenseits in einer Selbstverständlichkeit und Intensität geprägt, die für den modernen Menschen kaum noch nachvollziehbar ist. Wenngleich die Bildsprache vom ‘Himmel’ und die Rede vom ‘Himmel auf Erden’ heute gerade im außerreligiösen Kontext – als Buchtitel, im Schlager, in Redensarten und im Werbetext – verbreitet ist, wird in diesem thematisch geschlossenen Tagungsband in Einzelstudien der Frage nachgegangen, wie im Spätmittelalter und im Übergang zur Frühen Neuzeit die Idealvorstellung vom ‘Himmel’ auf bestimmte Formen individueller Lebensführung, gesellschaftlicher Organisation und künstlerischer Gestaltung einwirkt. Konkret fassbar wird dies etwa in Bereichen von Politik und Gesellschaft (Herrscher, Staat, Schulwesen, Theokratie), in religiöser Praxis (zweckbestimmte Armenfürsorge, Wallfahrt) und in bestimmten Kunstformen (Meistergesang, geistliches Lied, allegorische Dichtung). Der Band enthält sechs deutschsprachige und drei englische Beiträge. For medieval man heaven was a concrete reality. Belief in the afterlife was self-evident and intense in a way that is difficult to imagine for modern man who knows heaven sooner from booktitles, songs, figures of speech or advertisements than from every-day experience. The contributions to this volume of proceedings, however, deal with the question how in the late-medieval and early-modern period the idealized image of heaven influenced life, society and art. The various essays deal with the impact of this idealism on politics and society (ruler, state, education, theocracy), on religious practice (poor relief, pilgrimage), and on different art forms (Meistergesang, religious song, and allegorical poetry). The volume contains six German and three English contributions.
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