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Muslim scholars --- Islamic ethics. --- 297.15 --- Muslim ethics --- 297.15 Islam: ethiek; religieuze wetten --- Islam: ethiek; religieuze wetten --- Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, --- Aḥmad ibn ʻAbd al-Ḥalīm ibn Taymīyah, --- Ḥarrānī, Aḥmad ibn ʻAbd al-Ḥalīm, --- Ibn Taymīyah, Taqī al-Dīn, --- Taqijuddin Ibnu Taimyah, --- Aḥmad ibn ʻAbd al-Ḥalīm al-Ḥarrānī, --- Taqī al-Dīn ibn Taymīyah, --- Ibnu Taimiyah, Taqijuddin, --- Ibn Taymīyah, --- Taqi al-Din Ahmad ibn Taymiyya, --- Ibn Taymiyya, Taqi al-Din Ahmad, --- Ibn Taymiyya, --- Ibn Taimiyyah, --- Ibn Taymiyyah, --- Ibn Taimiyah, --- Ibn-i Taimīyah, --- Ibn-e-Taimiya, --- Ibne Taimiyah, --- أبن تيميه، أحمد بن عبدالحليم --- أبي العباس تقي الدين أحمد بن عبد الحايم ابن تيمية الحراني --- أحمد بن تيمية --- أحمد بن عبد الحليم --- أحمد بن عبد الحليم ابن تيمية، --- أحمد بن عبد الحليم بن تيمية --- إبن تيمية، احمد بن عبد الحليم --- إبن تيمية، احمد عبد الحليم --- إبن تيميه، أحمد بن عبد الحليم --- ابن تمية، أحمد بن عبد الحليم --- ابن تيمية، أحمد --- ابن تيمية، أحمد ابن عبد الحليم، --- ابن تيمية، أحمد بن عبد الحليم بن عبد السلام --- ابن تيمية، أحمد بن عبد الحليم، --- ابن تيمية، أحمد عبد الحليم، --- ابن تيمية، احمد ابن عبدالحليم، --- ابن تيمية، احمد بن عبد الحليم، --- ابن تيمية، محمد بن عبد الحليم --- ابن تيميه، أحمد بن عبد الحليم، --- ابن تيميه، احمدابن عبدالحليم --- بن تيمية، أحمد ابن عبد الحليم، --- بن تيمية، أحمد بن الحليم، --- بن تيمية، أحمد بن عبد الحليم، --- بن تيمية، احمد بن عبد الحليم، --- تقي الدين أبي العباس أحمد بن تيمية --- تقي الدين أحمد بن تيمية --- تقي الدين أحمد بن عبد الحليم بن تيمية --- تقي الدين ابو العباس احمد بن عبد الحليم بن تيمية --- Ibn-i Taimiyah al-Ḥarānī, Aḥmad bin ʻAbdulḥalīm, --- ابن تيميه الحرانى، احمد بن عبد الحليم، --- ابن تيميه، --- Religious ethics --- Muslim scholars. --- Islam. --- Ethik. --- Biography. --- Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm / 1263-1328. --- Ibn-Taimīya, Aḥmad Ibn-ʻAbd-al-Ḥalīm, --- Islamic ethics --- ابن تيميه الحرانى، احمد بن عبد الحليم، --- ابن تيميه،
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There are few ideals of character as distinctive and divisive as the ancient virtue of 'greatness of soul'. A larger-than-life virtue embodying nothing less than a vision of human greatness, it has often been seen as a relic of the Homeric world and its honour-loving heroes. In philosophy, it found its most celebrated expression in Aristotle's ethics, and it has lived on in the minds of philosophers and theologians in different forms ever since. Yet among the many lives this virtue has led in intellectual history, one remains conspicuously unwritten. This is the life it led in the Arabic tradition. A virtue of Greek warriors and their democratic epigones - what happened when this splendid virtue made landfall in the Islamic world? This world, too, had its native heroes, who bequeathed their conception of extraordinary virtue to posterity. Heroic virtue is above all expressed in a boundless aspiration to what is greatest. Could we admire such virtue enough to want it as our own? What can we learn from the Arabic tradition of the virtues? In answering these questions, Sophia Vasalou elucidates a larger family of virtues that are united by their preoccupation with all things great: the 'virtues of greatness'. An important constituent of the character ideals expounded within the Islamic world, this type of virtue tells us as much about the content of these ideals as about their kaleidoscopic genealogies.
Arabic literature --- Arabic literature. --- Heroes in literature. --- Virtues. --- History and criticism. --- General ethics --- Political philosophy. Social philosophy
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With its pessimistic vision and bleak message of world-denial, it has often been difficult to know how to engage with Schopenhauer's philosophy. Schopenhauer's arguments have seemed flawed and his doctrines marred by inconsistencies; his very pessimism almost too flamboyant to be believable. Yet a way of redrawing this engagement stands open, Sophia Vasalou argues, if we attend more closely to the visionary power of Schopenhauer's work. The aim of this book is to place the aesthetic character of Schopenhauer's standpoint at the heart of the way we read his philosophy and the way we answer the question: why read Schopenhauer - and how? Approaching his philosophy as an enactment of the sublime with a longer history in the ancient philosophical tradition, Vasalou provides a fresh way of assessing Schopenhauer's relevance in critical terms. This book will be valuable for students and scholars with an interest in post-Kantian philosophy and ancient ethics.
Aesthetics --- Sublime, The --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Art --- Criticism --- Literature --- Proportion --- Symmetry --- Psychology --- Schopenhauer, Arthur --- Shūpinhawar, Artūr, --- Шопенгауэр, Артур, --- Shopengauėr, Artur, --- Shu-pen-hua, --- Sopenaouer, --- Schopenhauer, Arturo, --- Schopenhauer, A. --- Schopenhauer, Artur, --- Шопенгауер, Артур, --- Shūpinhāvir, Ārtūr, --- Suʼu-pun-her, --- שאפענהויער, ארטור --- שאפענהויער, ארטור, --- שופנהאואר, ארתור, --- שופנהאואר, --- שופנהואר, ארתור --- شوپنهاور، آرتور --- شوپنهاور، أرثر --- شوپنهور، أرثر --- 叔本华, --- 叔本華, --- Aesthetics. --- Sublime, The. --- Schopenhauer, Arthur, --- Arts and Humanities --- Radio broadcasting Aesthetics
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Must good deeds be rewarded and wrongdoers punished? Would God be unjust if He failed to punish and reward? And what is it about good or evil actions and moral identity that might generate such necessities? These were some of the vital religious and philosophical questions that eighth- and ninth-century Mu'tazilite theologians and their sophisticated successors attempted to answer, giving rise to a distinctive ethical position and one of the most prominent and controversial intellectual trends in medieval Islam. The Mu'tazilites developed a view of ethics whose distinguishing features were its austere moral objectivism and the crucial role it assigned to reason in the knowledge of moral truths. Central to this ethical vision was the notion of moral desert, and of the good and evil consequences--reward or punishment--deserved through a person's acts. Moral Agents and Their Deserts is the first book-length study of this central theme in Mu'tazilite ethics, and an attempt to grapple with the philosophical questions it raises. At the same time, it is a bid to question the ways in which modern readers, coming to medieval Islamic thought with a philosophical interest, seek to read and converse with Mu'tazilite theology. Moral Agents and Their Deserts tracks the challenges and rewards involved in the pursuit of the right conversation at the seams between modern and medieval concerns.
Islamic ethics. --- Motazilites. --- Muslim ethics --- Religious ethics --- Moutazela --- Muʻtazila --- Muʻtazilah --- Mutazilites --- Islamic sects
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Wonder has been celebrated as the quintessential passion of childhood. From the earliest stages of our intellectual history, it has been acclaimed as the driving force of inquiry and the prime passion of thought. Yet for an emotion acknowledged so widely for the multiple roles it plays in our lives, wonder has led a singularly shadowy existence in recent reflections. Philosophers have largely passed it over in silence; emotion theorists have shunned it as a case that sits awkwardly within their analytical frameworks. So what is wonder, and why does it matter? In this book, Sophia Vasalou sketches a "grammar" of wonder that pursues the complexities of wonder as an emotional experience that has carved colorful tracks through our language and our intellectual history, not only in philosophy and science but also in art and religious experience. A richer grammar of wonder and broader window into its past can give us the tools we need for thinking more insightfully about wonder, and for reflecting on the place it should occupy within our emotional lives.
Wonder (Philosophy). --- Wonder (Philosophy) --- Philosophy & Religion --- Philosophy
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"Al-Ghazālī and the Idea of Moral Beauty rethinks the relationship between the good and the beautiful by considering the work of eleventh-century Muslim theologian Abū Ḥāmid al-Ghazālī (d. 1111). A giant of Islamic intellectual history, al-Ghazālī is celebrated for his achievements in a wide range of disciplines. Yet one of his greatest intellectual contributions lies in the sphere of ethics, where he presided over an ambitious attempt to integrate philosophical and scriptural ideas into a seamless ethical vision. The connection between ethics and aesthetics turns out to be a signature feature of this account. Virtue is one of the forms of beauty, and human beings are naturally disposed to respond to it with love. The universal human response to beauty in turn provides the central paradigm for thinking about the love commanded by God. While al-Ghazālī's account of divine love has received ample attention, his special way of drawing the good into relation with the beautiful has oddly escaped remark. In this book Sophia Vasalou addresses this gap by offering a philosophical and contextual study of this aspect of al-Ghazālī's ethics and of the conception of moral beauty that emerges from it. This book will be of interest to scholars and students in Islamic ethics, Islamic intellectual history and the history of ethics"--
Al-Ghazali --- Aesthetics --- Islamic ethics --- Islam --- Religious aspects --- Doctrines --- Ghazzālī,
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