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Liturgics --- Syrian Church --- Liturgy --- Doctrines --- 264.018.3 --- 264.018.3 Syrische, Jacobitische ritus --- Syrische, Jacobitische ritus --- Church of the East --- Old East Syrian Church --- Nestorian Church --- Assyrian Church of the East --- Chaldean Catholic Church --- Doctrines. --- Liturgy.
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The present study is an overview of the general development of the Syriac liturgical traditions until the end of the 13th century. It traces some of the aspects of the encounter between Syriac Christianity and its surrounding cultural milieu. Literary genres and styles from the Early Jewish, Mesopotamian, Syro-Hellenistic and Arabic cultures were adapted in a process of encounter and inculturation. Along with Judaism, Mesopotamian pre-Christian and non-Christian cultures provided poetry, music and kinetic arts (gestures, movements and processions). The demonstrative piety of Antioch and Edessa has left traces of influence on the early Syriac liturgy. A few pagan and agrarian festivals were adapted, giving a Christian meaning. Throughout its history, Syriac liturgy is characterized by adaptability which is particularly evident in the history of the East Syriac Church in Central Asia and China where the liturgy was adapted to the culture of the nomadic tribes, introducing some unique para-liturgical practices.
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About four million Syriac Christians, living in the South Indian State of Kerala with important diaspora in India and outside, are following East or West Syriac liturgical traditions. They are popularly known as St Thomas Christians, as they are believed to have been evangelized by the apostle Thomas. As these Christians were in intermittent relationship with the Syriac Christianity in Mesopotamia since the early centuries, they are also known as Syriac Christians. At least since the sixth century, perhaps fourth century, they were following East Syriac Liturgy. In the sixteenth century several East Syriac Prelates, both Catholics and non-Catholics, introduced the East Syriac liturgy in its final form. Since the middle of the sixteenth century nearly half of them are following the West Syriac liturgy. Their liturgical practices provide examples of liturgical conservatism and radical reforms. Now the liturgical texts have been translated into Malayalam, language of Kerala, and English, Hindi or other regional language for the use of the diaspora. However, Syriac is used by several clergy. Syro-Malabar liturgy is a highly latinised form of East Syriac liturgy, followed in the Eastern-Catholic community. Malankara Orthodox Church follows the liturgical rites of the Syrian Orthodox Church of Antioch. History of the Marthoma liturgy, a reformed version of the West Syriac liturgy and used by the Reformed group, is presented here for the first time for the students of Syriac Christianity and liturgy.
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Unction --- Baptism --- Syrian churches --- History. --- History. --- Customs and practices.
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This is a Study which will open windows galore for Westerners, for not only is the history as recorded likely to cover ground untrodden by most English-speaking liturgists, but equally the surrounding field of study and its other scholarly occupants (who are laid heavily under contribution) will also be largely unknown.
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Bar Salibi’s commentary on the Eucharist is an invaluable witness to the history of the Syriac version of the anaphora of St James. Fr. B. Varghese provides here an English translation of the text.
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An edition and English translation of the "Description of the Prayers", one of the few extant works by Ignatius V Bar Wahib (Patriarch of Antioch from 1293-1333). The text has been taken from a manuscript of the Orthodox Theological Seminary, Kottayam, copied in 1915 from a manuscript of the Konat Library. The treatise offers a description of the external aspects of the canonical prayers, including washing and prostration.
Syrian Orthodox Church --- Prayers and devotions. --- Liturgy.
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In the present work, Baby Varghese presents the Syriac text, accompanied by an English translation, of Dionysius’s commentaries on the rites of myron (anointing of oil) and baptism.
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