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Although traditionally defined as a literate environment, Western monastic culture depended on a range of communicative practices which was just as large, and in some ways more sophisticated in its diversity, than that of other groups of society. Monks and nuns exchanged considerable amounts of information for which no written media were deemed necessary or which did not make a complete or immediate transition into written sources. Grouped in five thematic chapters, the papers in this volume aim to provide inroads into a useable interpretation of the various contexts in which monks and nuns in the central Middle Ages considered the spoken word as a vital complementary medium to other forms of communication.
Christian spirituality --- anno 500-1499 --- Europe --- Monastic and religious life --- Oral communication --- Vie religieuse et monastique --- Communication orale --- History --- Congresses --- Religious aspects --- Christianity --- Histoire --- Congrès --- Aspect religieux --- Christianisme --- Religion --- Philosophy & Religion --- Congrès --- Middle Ages, 600-1500 --- Europe [Western ] --- To 1500 --- Middle Ages, 500-1500 --- Monastic and religious life - Europe - History - Middle Ages, 600-1500 - Congresses --- Oral communication - Religious aspects - Christianity - Congresses --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Spiritual life --- Vows
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The history of monastic institutions in the Middle Ages may at first appear remarkably uniform and predictable. Medieval commentators and modern scholars have observed how monasteries of the tenth to early twelfth centuries experienced long periods of stasis alternating with bursts of rapid development known as reforms. Charismatic leaders by sheer force of will, and by assiduously recruiting the support of the ecclesiastical and lay elites, pushed monasticism forward toward reform, remediating the inevitable decline of discipline and government in these institutions. A lack of concrete information on what happened at individual monasteries is not regarded as a significant problem, as long as there is the possibility to reconstruct the reformers' 'program.'’ While this general picture makes for a compelling narrative, it doesn’t necessarily hold up when one looks closely at the history of specific institutions. In Monastic Reform as Process, Steven Vanderputten puts the history of monastic reform to the test by examining the evidence from seven monasteries in Flanders, one of the wealthiest principalities of northwestern Europe, between 900 and 1100. He finds that the reform of a monastery should be studied not as an "exogenous shock" but as an intentional blending of reformist ideals with existing structures and traditions. He also shows that reformist government was cumulative in nature, and many of the individual achievements and initiatives of reformist abbots were only possible because they built upon previous achievements. Rather than looking at reforms as "flashpoint events," we need to view them as processes worthy of study in their own right. Deeply researched and carefully argued, Monastic Reform as Process will be essential reading for scholars working on the history of monasteries more broadly as well as those studying the phenomenon of reform throughout history.
Christian religious orders --- History of Belgium and Luxembourg --- anno 900-999 --- anno 1000-1099 --- Monasticism and religious orders --- Monachisme et ordres religieux --- History --- Histoire --- Flanders (France) --- Flanders (Belgium) --- Flandre (France) --- Flandre (Belgique) --- Church history --- Church history. --- Histoire Religieuse --- Histoire religieuse --- Monarchisme et ordres religieux chrétiens --- Flandre (Comté) --- -271 <493> --- 271 "04/14" --- -Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- -Kloosterwezen. Religieuze orden en congregaties. Monachisme--België --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Middeleeuwen --- -Flanders (France) --- -Flanders (Belgium) --- -Church history. --- -History --- Flandre --- 271 <493> --- Monachism --- Orders, Religious --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--België --- Flandre française --- French Flanders --- Flanders (County) --- Nord (France : Department) --- Vlaanderen (Belgium) --- Région flamande (Belgium) --- Flemish Region (Belgium) --- Vlaams Gewest (Belgium) --- Flandre (Belgium) --- Monasticism and religious orders - France - Flanders - History - Middle Ages, 600-1500 --- Monasticism and religious orders - Belgium - Flanders - History - Middle Ages, 600-1500 --- Monastères --- Flanders (France) - Church history --- Flanders (Belgium) - Church history
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This volume collects ten previously published essays dealing with the development of Benedictine monasticism between c. 1050 - 1150. Relying on primary sources that originated in communities situated in the Southern Low Countries - one of the densest regions of Benedictine occupation and a crossroads of cultural and political influences - the essays are arranged in three thematic sections. The first looks at the societal background, methodologies, and intended outcomes of `Cluniac' reform around 1100. The second investigates reactions to reform, both within the monastic sphere and by outsiders. In the third section the focus is on groups of monks, and how they, their supporters, and their enemies all developed strategies of self-representation and self-positioning in the face of growing competition over landed wealth, patronage, and positions of social privilege.
Christian religious orders --- Benedictines --- anno 1100-1199 --- anno 1000-1099 --- Monasticism and religious orders --- Monachisme et ordres religieux --- History --- Histoire --- History. --- Bénédictins --- Ordres monastiques et religieux --- Histoire. --- Monasticism and religious orders - Flanders - History - Middle Ages, 600-1500 --- Bénédictins
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History of Europe --- Christian church history --- anno 700-799 --- anno 800-899 --- Carlovingians --- Carolingians --- Carolingiens --- Carolinians --- Droit franc --- Empire carolingien --- Empire d'Occident --- Empire franc --- Franc [Empire ] --- Francs--Droit --- Franken--Recht --- Frankisch recht --- Frankish law --- Franks--Law --- Karolingers --- Law [Frankish ] --- Occident [Empire d' ] --- Recht [Frankisch ] --- Saint Empire romain germanique -- 800-924 (Carolingiens) --- Geschiedenis van de Middeleeuwen --- Histoire du Moyen Age --- Histoire ecclésiastique --- Kerkgeschiedenis --- Church and state --- Eglise et Etat --- History --- Histoire --- Europe --- Politics and government --- Church history --- Politique et gouvernement --- Histoire religieuse --- 930.86.01 --- -Church history --- -Christianity and state --- Separation of church and state --- State and church --- State, The --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Mentaliteitsgeschiedenis:--Middeleeuwen --- -History --- Carolingians. --- -Mentaliteitsgeschiedenis:--Middeleeuwen --- -930.86.01 --- 930.86.01 Mentaliteitsgeschiedenis:--Middeleeuwen --- -Carlovingians --- Christianity and state --- Middle Ages, 600-1500 --- Kingdom of God --- History of doctrines --- Middle Ages, 500-1500 --- Church and state - History - To 1500 --- Church history - Middle Ages, 600-1500
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Around the turn of the first millennium AD, there emerged in the former Carolingian Empire a generation of abbots that came to be remembered as one of the most influential in the history of Western monasticism. In this book Steven Vanderputten reevaluates the historical significance of this generation of monastic leaders through an in-depth study of one of its most prominent figures, Richard of Saint-Vanne. During his lifetime, Richard (d. 1046) served as abbot of numerous monasteries, which gained him a reputation as a highly successful administrator and reformer of monastic discipline. As Vanderputten shows, however, a more complex view of Richard's career, spirituality, and motivations enables us to better evaluate his achievements as church leader and reformer. Vanderputten analyzes various accounts of Richard’s life, contemporary sources that are revealing of his worldview and self-conception, and the evidence relating to his actions as a monastic reformer and as a promoter of conversion. Richard himself conceived of his life as an evolving commentary on a wide range of issues relating to individual spirituality, monastic discipline, and religious leadership. This commentary, which combined highly conservative and revolutionary elements, reached far beyond the walls of the monastery and concerned many of the issues that would divide the church and its subjects in the later eleventh century.
Abbots --- Religious leaders --- Monasticism and religious orders --- Christian leadership --- Abbés --- Chefs religieux --- Monachisme et ordres religieux --- Leadership chrétien --- Biography. --- Biography --- History --- Biographies --- Histoire --- Richard, --- France --- Church history --- Histoire religieuse --- Catholic Church --- History. --- Abbés --- Leadership chrétien --- Abbots - France - Biography --- Religious leaders - France - Biography --- Monasticism and religious orders - France - History - Middle Ages, 600-1500 --- Christian leadership - Catholic Church - History --- Richard, - Abbot of Saint-Vanne, - -1046 --- France - Church history - 987-1515
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This volume provides a record of the response, by eight expert scholars in the field of medieval monastic studies, to the question "To what extent did abbots and abbesses contribute as a human resource' to the development of reformed monastic communities in the ninth- to twelfth-century west?" Covering a broad geographical area, papers consider one or several of three key points of interest: the direct contribution of abbots and abbesses to the shaping of reformed realities; their influence over future modes of leadership; and the way in which later generations of monastics relied upon the memory of a leader's life and achievements to project current realities onto a legitimizing past.
Abbots --- Monasticism and religious orders --- Church history --- 271 "00/14" --- Christianity --- Superiors, Religious --- 271 "00/14" Kloosterwezen. Religieuze orden en congregaties. Monachisme--?"00/14" --- 271 "00/14" Ordres religieux. Congregations religieuses. Monachisme--?"00/14" --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--?"00/14" --- Ordres religieux. Congregations religieuses. Monachisme--?"00/14" --- History --- Middle Ages, 600-1500 --- Monachisme --- --IXe-XIIe s., --- Abbots. --- Abbés --- Abbesses --- Vie religieuse et monastique --- Ordres monastiques et religieux chrétiens --- Religious leaders. --- Abt. --- Äbtissin. --- Humankapital. --- Klosterreform. --- Réforme. --- Middle Ages. --- 600-1500 --- IXe-XIIe s., 801-1200 --- Abbés --- Ordres monastiques et religieux chrétiens --- Äbtissin. --- Réforme.
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From the deserts of Egypt to the emergence of the great monastic orders, the story of late antique and medieval monasticism in the West used to be straightforward. But today we see the story as far 'messier' - less linear, less unified, and more historicized. In the first part of this book, the reader is introduced to the astonishing variety of forms and experiences of the monastic life, their continuous transformation, and their embedding in physical, socio-economic, and even personal settings. The second part surveys and discusses the extensive international scholarship on which the first part is built. The third part, a research tool, rounds off the volume with a carefully representative bibliography of literature and primary sources. --Book cover.
E-books --- Christian religious orders --- History --- Western Europe --- Monasticism and religious orders --- Middle Ages. --- 600-1500. --- Church history --- 600-1500 --- Hermits.
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In Dark Age Nunneries, Steven Vanderputten dismantles the common view of women religious between 800 and 1050 as disempowered or even disinterested witnesses to their own lives. It is based on a study of primary sources from forty female monastic communities in Lotharingia—a politically and culturally diverse region that boasted an extraordinarily high number of such institutions. Vanderputten highlights the attempts by women religious and their leaders, as well as the clerics and the laymen and -women sympathetic to their cause, to construct localized narratives of self, preserve or expand their agency as religious communities, and remain involved in shaping the attitudes and behaviors of the laity amid changing contexts and expectations on the part of the Church and secular authorities. Rather than a "dark age" in which female monasticism withered under such factors as the assertion of male religious authority, the secularization of its institutions, and the precipitous decline of their intellectual and spiritual life, Vanderputten finds that the post-Carolingian period witnessed a remarkable adaptability among these women. Through texts, objects, archaeological remains, and iconography, Dark Age Nunneries offers scholars of religion, medieval history, and gender studies new ways to understand the experience of women of faith within the Church and across society during this era.
Convents --- Convents. --- Monastic and religious life of women --- Monasticism and religious orders for women --- History --- Middle Ages. --- To 1500. --- Europe --- Europe. --- Church history --- Monastic and religious life of women - Europe - History - Middle Ages, 600-1500 --- Monasticism and religious orders for women - Europe - History - Middle Ages, 600-1500 --- Convents - Europe - History - To 1500 --- Monachisme --- Femme --- Vie religieuse --- Ordre religieux --- Couvent --- Europe - Church history - Middle Ages, 600-1500 --- Cloisters (Religious communities) --- Convents and nunneries --- Nunneries --- Church property --- Religious institutions --- Women in Christianity --- Nuns --- Sisterhoods --- Monastic life --- Spiritual life --- Catholic Church --- Christianity --- woman's monasticism, medieval history, lotharingia, gender, reform. --- Monachisme féminin --- Moyen Age --- Christian religious orders --- Christian church history --- anno 800-899 --- anno 900-999 --- anno 1000-1099
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