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This volume deals with the reception of Aristotle's natural philosophy in Oxford between 1250 and 1270. It examines a group of ten unedited commentaries on Aristotle's Physics. This book consists of four main chapters devoted respectively to the concepts of motion, infinity, place, and time. Topics included are the question about the nature of motion, the discussion of the actual infinity in numbers, the relation between Aristotle's concepts of place in the Physics and in the Categories, the debate about the reality and the unicity of time. This book offers a comprehensive philosophical analysis of a hitherto unexplored phase of the Aristotelian natural philosophy in the Middle Ages.
Filosofie [Middeleeuwse ] --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie médiévale --- Philosophy [Medieval ] --- Physics --- Philosophy, Medieval --- Physique --- Early works to 1800 --- Study and teaching (Higher) --- History --- Ouvrages avant 1800 --- Etude et enseignement (Supérieur) --- Histoire --- Aristotle. --- Philosophy, Medieval. --- 115 --- 530.01 --- Tijd. Duur. Eeuwigheid --- Sciences Physics Philosophy and theory --- 115 Tijd. Duur. Eeuwigheid --- Philosophie médiévale --- Etude et enseignement (Supérieur) --- Natural philosophy --- Philosophy, Natural --- Physical sciences --- Dynamics --- Scholasticism --- Aristoteles. --- Aristotle --- England --- Oxford (England) --- To 1500 --- education
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Philosophy, Arab. --- Soul --- Early works to 1800. --- History of doctrines. --- Averroës, --- Aristotle. --- Knowledge --- Aristotelian psychology.
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"Geoffrey of Aspall, who died in 1287 and was master of Arts by 1262, was active at Oxford in the years 1255 to 1265. He wrote commentaries on several Aristotelian works, and was certainly a major protagonist of the introduction of Aristotelian learning to Oxford. In particular, he produced a very extensive question-style commentary on Aristotle's Physics, which contains important discussions of the fundamental topics of Aristotle's natural philosophy, like matter, form, natural agency, causes, change, the infinite and the continuum, time, the eternity of the world, self-movers. Aspall's Physics commentary shows the influence of Grosseteste's metaphysics of light and of Roger Bacon's view on the physical role of intentional species, as well as a strong inclination to ontological realism. Aspall's commentary on Aristotle's Physics is edited here in two volumes, which together form the first critical edition of this work. The Latin text is accompanied by a facing English translation, and the text is extensively cross-referenced and provided with scholarly apparatus. The detailed introduction guides the reader through the intricacies of the textual transmission of Aspall's commentary, and also presents the main topics discussed in this commentary. The appendix to the edition makes available alternative versions of some sections of Aspall's commentary" --
Physics --- Philosophy, Ancient. --- Science --- Physics. --- Philosophy. --- Geoffrey, --- Aristotle. --- Aristotle --- Aristoteles, --- Criticism and interpretation --- Physics (Aristotle). --- Philosophy, Ancient --- Aristoteles, v384-v322
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Peter of Auvergne (+1304) is one of the most productive and most influential commentators of the Faculty of Arts at the University of Paris, At the end of the 13th century Peter actually moved to the upper theological faculty, where he argued a number of quodlibeta. This volume of conference proceedings represents the first examination of the work of Peter of Auvergne as a whole. In addition, biographical information has been interpreted in new ways. Many of the contributions present research on aspects of his commentaries on the logical, natural philosophical, metaphysical, ethical, and political works of Aristotle, as well as aspects of his theological works. A comparison with contemporaneous authors demonstrates that Peter presents a thoroughly distinctive line of thought and that previous classifications must be differentiated or even discarded. In addition, Peter develops an astounding history of reception with some of his works that continued into early modernity.
Philosophy, Medieval --- Philosophie médiévale --- Congresses. --- Congrès --- Petrus, --- Scholasticism. --- Theology, Scholastic --- Philosophy --- Philosophie médiévale --- Congrès --- Petrus de Alvernia.
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Ibn Rushd (1126-1198), or Averroes, is widely known as the unrivalled commentator on virtually all works by Aristotle. His commentaries and treatises were used as manuals for understanding Aristotelian philosophy until the Age of the Enlightenment. Both Averroes and the movement commonly known as 'Latin Averroism' have attracted considerable attention from historians of philosophy and science. Whereas most studies focus on Averroes' psychology, particularly on his doctrine of the 'unity of the intellect', Averroes' natural philosophy as a whole and its influence still remain largely unexplored. This volume aims to fill the gap by studying various aspects of Averroes' natural philosophical thought, in order to evaluate its impact on the history of philosophy and science between the late Middle Ages and the Early Modern Period.
Philosophy, Medieval. --- Islamic philosophy. --- Philosophy of nature --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- Medieval philosophy --- Scholasticism --- History. --- Averroës, --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- Appreciation.
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