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Fethullah Gülen (né en 1941) est un penseur et imam turc vivant depuis 1999 aux Etats-Unis. Le mouvement Gülen est présent dans l'espace public par diverses activités économiques, éducatives et médiatiques. Les contributions ici réunies s'attachent à décrire l'émergence du mouvement, ses idées et activités de défense d'un islam entre tradition et modernité, son impact international.
Democracy --- Islam and social problems --- Démocratie --- Islam et problèmes sociaux --- Religious aspects --- Islam --- Aspect religieux --- Gülen, Fethullah --- #SBIB:39A10 --- #SBIB:316.331H300 --- #SBIB:316.331H421 --- 297*35 --- Antropologie: religie, riten, magie, hekserij --- Godsdienst en samenleving: algemeen --- Morfologie van de godsdiensten: Islam --- Islam en het Westen --- 297*35 Islam en het Westen --- Démocratie --- Islam et problèmes sociaux --- Gülen, Fethullah --- Gülen, Fethullah. --- Islam and civil society --- Islam and state --- Religion and politics --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- Civil society and Islam --- Civil society --- Economic aspects --- Political aspects --- Gülen, M. Fethullah --- Gulen, Muhammad Fethullah --- كولن، فتح الله --- Gi︠u︡len, Fatkhullakh --- Гюлен, Фатхуллах --- Fatḥ Allāh Gūlin, Muḥammad --- Gūlin, Muḥammad Fatḥ Allāh --- Fatḥ Allāh Gūlan, Muḥammad --- Gūlan, Muḥammad Fatḥ Allāh --- فتح الله گولن، محمد --- فتحالله گولن، محمد --- گولن، فتح الله --- Şahin, M. Abdülfettah --- Gülen, Fetullah --- Gülen Hizmet Movement. --- GHM --- Gülen Movement --- Gülen Hareketi --- Gülen/Hizmet Hareketi --- Hizmet/Gülen Movement --- Ǵulen, Fetulah --- Ѓулен, Фетулах --- Islam. --- Gu̇len, Fetkhullaḣ --- Gu̇len, F. --- Fethullahçı Terör Örgütü --- FETÖ
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Muslims in Europe and the preservation of their religious-ethnic particularities. Everyday Life Practices of Muslims in Europe explores how Muslims give meaning to Islam on a day-to-day basis. The contributions look at concrete practices, identities, memories, and normalities in daily Muslim life and provide insights to the complexities of identities. They examine Muslims' use of and construction of spaces, daily practices, forms of interaction, and modes of thinking in different areas, resulting in a thorough analysis and framework of Muslims' day-to-day life through topical chapters on food, space, entertainment, marriage, and mosque, covering both extent of hybridity and preservation of religious-ethnic particularities.
Muslims --- Islam. --- Islam --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Social life and customs. --- Social conditions. --- Europe. --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Social life and customs --- Social conditions
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This book presents a series of scholarly papers in relation to Islamic thinking, activism, and politics in both the West and the Middle East. The reader will apprehend that Islam is not the monolithic religion so often depicted in the media or (earlier) in the academic world. The Islamic world is more than a uniform civilization with a set of petrified religious prescriptions and an outdated view on political and social organization. The contributions show the dynamics of "Islam at work" in different geographical and social contexts. By treating the working of Islamic thinking and of Islamic activism on a practical level, this book includes innovative research and fills a significant gap in existing work.
Sociology of religion --- Islam --- Western Europe --- Middle East --- Islam and politics --- Social movements --- Islam et politique --- Mouvements sociaux --- Islam and civil society --- Academic collecton --- 297.1 --- #SBIB:316.331H421 --- #SBIB:39A10 --- Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- Morfologie van de godsdiensten: Islam --- Antropologie: religie, riten, magie, hekserij --- 297.1 Islam:--religieuze vraagstukken : indelen zoals 291.1/.8 --- C1 --- Leman, Johan --- islam --- activisme --- Kerken en religie --- Academic collection --- Islam and politics - Europe --- Islam and politics - Middle East --- Islam and civil society - Europe --- Islam and civil society - Middle East --- Islam and politics. --- Islam and civil society. --- Islam and social problems. --- Islam and the West.
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How to understand Europe's post-migrant Islam on the one hand and indigenous, anti-Islamic movements on the other? What impact will religion have on the European secular world and its regulation? The new European multiculturalism calls into question the nature of boundaries between various ethnic-religious communities. Although the contributions in this volume focus on Islam, ample attention is also paid to Christianity, Jusaism, and Hinduism. The authors present empirical data from cases in Turlkey, Germany, France, Spain, the U.K., Poland, Norway, Sweden, and Belgium, and sharpen the perspectives on the religious-ethnic manifestations of identity in the transnational context of 21st-century Europe.
Muslims --- Islam --- Cultural assimilation --- Social conditions --- Europe --- Ethnic relations --- Multiculturalisme --- Musulmans --- Conditions sociales --- Acculturation --- Sociology of religion --- #SBIB:39A10 --- #SBIB:316.331H300 --- #SBIB:316.331H421 --- Academic collection --- C5 --- islam --- Leman, Johan --- identiteit (x) --- Antropologie: religie, riten, magie, hekserij --- Godsdienst en samenleving: algemeen --- Morfologie van de godsdiensten: Islam --- Maatschappelijke organisaties en maatschappelijk leven --- Multiculturalism --- Islamophobia --- Conditions sociales. --- Multiculturalisme. --- Muslims - Cultural assimilation - Europe --- Muslims - Europe - Social conditions --- Islam - Europe --- Europe - Ethnic relations
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Everyday Life Practices of Muslims in Europe' explores how Muslims give meaning to Islam on a day-to-day basis. The contributions look at concrete practices, identities, memories, and normalities in daily Muslim life and provide insights to the complexities of identities. They examine Muslims' use of and construction of spaces, daily practices, forms of interaction, and modes of thinking in different areas, resulting in a thorough analysis and framework of Muslims' day-to-day life through topical chapters on food, space, entertainment, marriage, and mosque, covering both extent of hybridity and preservation of religious-ethnic particularities.
Muslims --- Islam --- Europe --- Ethnic relations --- 297*35 --- 297*35 Islam en het Westen --- Islam en het Westen --- Musulmans --- Social conditions --- Social life and customs --- Conditions sociales --- Moeurs et coutumes --- Social aspects --- Socialization --- Muslims - Europe --- Islam - Europe --- Europe - Ethnic relations
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The aim of the workshopo was to gather scholars who work on Hui-Muslims in China and Muslims in Europe to compare the similitudes and differences of identity practices. To compare Muslims' ethnic-religious identifications in contemporary China and Europe, and trace in which ways Muslims develop a sense of belonging to the wider society, this international workshop focused on two topics: (1) the collective memory and identification of Muslims and (2) the interaction of Muslims with the local communities and the State
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How to understand Europe's post-migrant Islam on the one hand and indigenous, anti-Islamic movements on the other? What impact will religion have on the European secular world and its regulation? How do social and economic transitions on a transnational scale challenge ethnic and religious identifications?These questions are at the very heart of the debate on multiculturalism in present-day Europe and are addressed by the authors in this book. Through the lens of post-migrant societies, manifestations of identity appear in pluralized, fragmented, and deterritorialized forms. This new European
Muslims --- Social conditions. --- Cultural assimilation --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Social Science / Sociology --- Social sciences --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Europe --- Ethnic relations.
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Innovative research of 'Islam at work' in geographical and social contexts. 'Modern Islamic Thinking and Activism' presents a series of scholarly papers in relation to Islamic thinking, activism, and politics in both the West and the Middle East. The reader will apprehend that Islam is not the monolithic religion so often depicted in the media or (earlier) in the academic world. The Islamic world is more than a uniform civilization with a set of petrified religious prescriptions and an outdated view on political and social organization. The contributions show the dynamics of 'Islam at work' in different geographical and social contexts. By treating the working of Islamic thinking and of Islamic activism on a practical level, 'Modern Islamic Thinking and Activism' includes innovative research and fills a significant gap in existing work.
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Greek-Turkish relations have always been a wavering issue. Not only is the long history of battles and struggles that characterizes the two countries sharing the same neighborhood, but also recent events that have reflamed their relations. The arrest of eight Greek soldiers that crossed the Greek-Turkish border in the Evros river by the Turkish authorities, as well as the continuing violations of the air space and sea territorial waters in the Aegean sea by Turkey, are some of the most important examples (CNN,2016), (DailySabah, 2018). It seems that during the post-war period, the dispute over Cyprus in the 1950s and 1960s led, amongst other things, to the 1974 military invasion of Turkey to Cyprus and the occupation of the island’s northern territory, an issue that both Greece and Cyprus will never tolerate and accept. In 1996, Greece and Turkey were too close to start a war, due to an event called the Imia crisis. Turkey disputes the Treaty of Lausanne, which has clearly defined the borders between the two countries, despite the fact that this has always been one of the contributing reasons for the inflated relations. This climate of hostilities seemed to have followed the road of conciliation and friendship in the late 1999 and early 2000s, after the catastrophic earthquakes in Turkey with the wave of sympathy and help from Greece, something called “Earthquake diplomacy” (Sirigos,2013). Taking into consideration Turkey’s intention to join the European Union, the relations between the two countries showed signs of improvement. Nevertheless, the 15th July 2016 coup d’etat attempt in Turkey appears to have acted as a moment that exacerbated the relations between Greece and Turkey. It could be the fact that after the coup d’etat attempt, eight Turkish officers crossed the Greek borders and although the Turkish government were demanding their return, the Greek national legislation was not able to accede (Onalert, 2017). According to the media in Greece, Turkish impingements in the Aegean borders have dramatically increased (CNN,2018). The general feeling among Greek citizens ever since has been that they were facing a cold-war period with Turkey. This particular feeling was heightened after the arrest of two Greek soldiers who accidentally crossed the Turkish borders by relevant Turkish authorities, but they were further accused even against conspiracy (DailySabah, 2018). A lot was written and speculated during the capture of the aforementioned Greek soldiers. It is the intention of this research study to focus on the period of the arrest of the two Greeks and to enlighten the background of the arrest and the influence it has shed on the bilateral relations, and how this is intertwined with the coup d’etat and the reconstruction of the Turkish Armed Forces, while we will try to explain what has changed in the relations in question during that period. The research methodology will be qualitative and comparative.
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