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This book brings together agricultural ethics scholars from the US, Japan and Taiwan to discuss crucial issues in agricultural ethics and sustainability ethics in comparative context. Agricultural ethics and sustainability ethics are wide-ranging and closely linked to environmental ethics, bioethics, virtue ethics, animal welfare, soil conservation, not to mention rural traditions and lifestyles. Six of the chapters cover historical traditions and values in Europe, the US and East Asia. Four of the chapters cover the role of virtue ethics in the analysis of agrarian and environmental ethics, agricultural biotechnology, food ethics, and alternative agriculture, respectively. Finally, two of the chapters cover field efforts of agricultural ethics involving preserving agricultural heritage and building consensus for sustainable farming, respectively. Although the papers are divided into three groups, their contents are interconnected and mutually informative.
Agriculture --- Farming --- Husbandry --- Industrial arts --- Life sciences --- Food supply --- Land use, Rural --- Moral and ethical aspects. --- Ethics. --- Sustainable development. --- Agriculture. --- Agricultural Ethics. --- Sustainable Development. --- Development, Sustainable --- Ecologically sustainable development --- Economic development, Sustainable --- Economic sustainability --- ESD (Ecologically sustainable development) --- Smart growth --- Sustainable development --- Sustainable economic development --- Economic development --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Environmental aspects
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This book brings together agricultural ethics scholars from the US, Japan and Taiwan to discuss crucial issues in agricultural ethics and sustainability ethics in comparative context. Agricultural ethics and sustainability ethics are wide-ranging and closely linked to environmental ethics, bioethics, virtue ethics, animal welfare, soil conservation, not to mention rural traditions and lifestyles. Six of the chapters cover historical traditions and values in Europe, the US and East Asia. Four of the chapters cover the role of virtue ethics in the analysis of agrarian and environmental ethics, agricultural biotechnology, food ethics, and alternative agriculture, respectively. Finally, two of the chapters cover field efforts of agricultural ethics involving preserving agricultural heritage and building consensus for sustainable farming, respectively. Although the papers are divided into three groups, their contents are interconnected and mutually informative.
General ethics --- Environmental law --- Agriculture. Animal husbandry. Hunting. Fishery --- Production management --- duurzaamheid --- ethiek --- landbouw --- biotechnologie --- duurzame ontwikkeling --- milieurecht --- milieupolitiek
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In a historical moment when cross-cultural communication proves both necessary and difficult, the work of comparative philosophy is timely. Philosophical resources for building a shared future marked by vitality and collaborative meaning-making are in high demand. Taking note of the present global philosophical situation, this collection of essays critically engages the scholarship of Roger T. Ames, who for decades has had a central role in the evolution of comparative and nonwestern philosophy. With a reflective methodology that has produced creative translations of key Chinese philosophical texts, Ames—in conjunction with notable collaborators such as D.C. Lau, David Hall, and Henry Rosemont Jr.—has brought China’s philosophical traditions into constructive cross-cultural dialogue on numerous ethical and social issues that we face today. The volume opens with two parts that share overlapping concerns about interpretation and translation of nonwestern texts and traditions. Parts III and IV—“Process Cosmology” and “Epistemological Considerations”—mark the shift in comparative projects from the metaphilosophical and translational stage to the more traditionally philosophical stage. Parts V and VI—“Confucian Role Ethics” and “Classical Daoism”—might best be read as Chinese contributions to philosophical inquiry into living well or “ethics” broadly construed. Lastly, Part VII takes Amesian comparative philosophy in “Critical Social and Political Directions,” explicitly drawing out the broader dimensions of social constitution and the ideal of harmony. The contributors—scholars working in philosophy, religious studies, and Asian studies—pursue lines of inquiry opened up by the work of Roger Ames, and their chapters both clarify his ideas and push them in new directions. They survey the field of Chinese philosophy as it is taking shape in the wake of Ames’s contributions and as it carries forward a global conversation on the future of humanity.
Philosophy, Chinese --- Philosophy, Comparative --- Comparative philosophy --- Chinese philosophy --- Ames, Roger T., --- 安乐哲, --- An, Le-che, --- An-le-che, --- An, Lezhe, --- Anlezhe, --- Ames, Roger T.
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