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J1954.20 --- J1970 --- Japan: Religion -- Shintō -- sects -- Ise shintō (Watarai shintō, Jingūkyō) --- Japan: Religion -- Shintō -- history --- Theses --- J1910 --- Japan: Religion -- Shintō -- general and history --- J1913.20 --- Japan: Religion -- Shintō -- sects and schools -- traditional -- Ise shintō, Watarai shintō --- J1918.48 --- Japan: Religion -- Shintō -- shrines and pilgrimage -- Kansai and Kinki -- Mie prefecture (Iga, Shima, Ise)

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In het Japanse landschap zijn shintoheiligdommen en -heiligdommetjes even onontkoombaar als kersenbloesem en karaokebars. Men vindt ze op verlaten bergtoppen en op de daken van kantoorgebouwen, tussen landelijke rijstvelden en in drukke winkelstraten. Dat shinto een centraal element is van de Japanse identiteit staat buiten kijf. Over de aard van shinto zijn de meningen echter sterk verdeeld. Is het een natuurgodsdienst, een reliek uit premoderne tijden toen de Japanners nog in harmonie met de natuur leefden? Of een negentiende-eeuwse creatie, geschapen door de moderne Japanse staat om nationa

Shinto --- History.

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J1861 --- J1954.10 --- J1830 --- J1946 --- Japan: Religion -- Buddhism -- relation with Shintō (and Shinbutsu) --- Japan: Religion -- Shintō -- sects -- Buddhist Shintō --- Japan: Religion -- Buddhism -- deities --- Japan: Religion -- Shintō -- kami --- Shinto --- Buddhism --- Relations --- Buddhism. --- Shinto. --- J1912.90 --- J1913.10 --- Japan: Religion -- Shintō -- sects and schools -- traditional -- Buddhist shintō --- Religions --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Relations&delete&

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Buddhism is often portrayed as a universalising religion that transcends the local and directs attention toward a transcendent dharma. Yet, wherever Buddhism spreads, it also sparks local identity discourses that, directly or indirectly, root the dharma in native soil and history, and, in doing so, frame ‘the local’ in Buddhist discourse. Occasionally, notably in Japanese Shinto and Tibetan Bön, this localising variety of ‘framing of discourse’—here tentatively termed ‘nativism’—leads to the establishment of independent traditions that break free from Buddhism; yet, in other contexts, localising trends remain firmly embedded within Buddhism. In Challenging Paradigms: Buddhism and Nativism Teeuwen and Blezer offer a comparative study of localising responses to Buddhism in different Buddhist environments in Japan, Korea, Tibet, India and Bali.

Buddhism --- Buddhism and culture. --- Nativistic movements. --- Ethnic revivals --- Messianic cults --- Prophetistic movements --- Sects, Nativistic --- Cults --- Ethnology --- Nationalism --- Religion --- Messianism --- Culture and Buddhism --- Buddhist civilization --- Culture --- Relations.